Hebrews 9
1 Now indeed even the first had ordinances of divine service, and an earthly sanctuary.
O ŋantaadi kpelo moko den pia o ñoabona ya n tuugi leni i jandi leni u kaangagidi ŋamu yu n den ye ki tingi po.
2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
Lane n teni ke bi caani li gbandieli, u cicili kaanu naan kani ke bi yi u kangagidiŋamu. lan kani n pia ki fidisanga tiankaanu, tabili, leni ban bili ya dipen
3 After the second curtain was the tabernacle which is called the Holy of Holies,
Bu kpalipigni ka liebu liiga pia ban yi naani ukangagiŋamu moanu.
4 having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;
Lie nni den pia wula padibinbinli ban yen ju tulale naani ki go pia ku ŋantaadi kpaagu yaagu ke wula taabigu ku kaani kuli. wula tadiga mana n den kpie naani den ye ku ŋantaadikpaagu yeni niini, leni Alono gbianu yu gbianu yu n den bundi, leni o ŋantaado n diani yaa tana po.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
Ku ŋantaadikpagu yeni tampoli den pia yaa Malekinke bi yiba Selubaaba nan nana yaalin waani ke U tienu kpiagidi ye li kani, ke bi fiabi den wagini ku ŋantaadikpagu yeni bulŋoaluodi kaanu. laa tie moala n ka ke ti baa togidi yi li kuli.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Nani li kuli n den bili maama, bi kopadicianba yaaba n tuuni li kopadiciantuonli, bi yen kua o yogunu kuli li gbandieli nni kaankpialu.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
Liigi po u kanlielu li gbandieli nni o kopadicianbado bebe n den bili nni ta yenma, o kan kua kaa kubi ya soama ke o baa padi wani o yaaba yaa tuonbiadi po, leni bi niba kuli tuonbiadi po.
8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
Lan kuli U tienu Fuoma yua den bua ki doagidi ki waani ke yaa sanu n baa teni tin kua u kangagidi ŋanmoanu daa luodi hali li yaa tie ke li gbandieli da baa ye.
9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
Lan kuli den tie moala nne yaa nannanli, yaali n bundi ke ban cuani yaa paabu leni yaa paada kan fidi ki teni yua n tiendi lani n dagidi cain ke o pali nni siedo n yaa dua.
10 but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.
Mi jiema, li bonñokaala leni mi candiŋanma buoli kuli, laa ñoabona kuli den tie o nisaalo n baa tiendi yaala hali milebidima yogunu n bati cua.
11 But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Ama kilisiti wan den cua ki tie kopadicianbado yaa bonŋanla n kpendi yaa po. O den kua ya gbandieli ya niini n yaba ki go ŋani ki cie, o nisaalo n kaa maa yaali. lani n bundi ke laa tie ya tagima n tiene yaa bonla. O den kua u kaangagidi ŋanmoanu nni yenma ke li dagidi i yoguni kuli po.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
waa den kua leni a pudibuana leni a naabila yaa soama ka, ama leni wani O yaa soacele ki den daa ki faabiti o yogunu kuli po. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
Kelima a budibuana leni a naatona yaa soama, leni o naañoa fantanpienma yaa den ba fidi ki ŋuudi ki ñani ban mii yaaba yaapo bi joagindi ki teni bi gbanandi n yaa ŋani,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
Kilisiti yaa soama n baa ŋuudi ki cie, wan yua, leni U tienu fuoma yua yua n ye o yogunu teni ke o den puni o yuli cain U tienu nani yaa padili n kaa pia joagindi ba kuli baa ŋuudi ti pala siedo leni a tuonkpiema ke yin fidi ki soani U tienu yua n fo yaa po. (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
Lan yaa po n teni ke O tie o ŋantaadi paano yaa candanbaalo. nani wan den kpe ki daa bi niba leni yaa tuonbiadi ke bi den tieni o ŋantaadikpelo yaa yogunu. lan tie U tienu n yini yaaba kuli baa ba wan den nianba yaa faali n ki pia gbenma yeni. (aiōnios g166)
16 Now where there is a will, the death of the one who made it must be proven.
Kelima li ñoabonjuodi kaali n ŋa naani, li tie tiladi ke yua n ŋa laa ñoabonli ban sua ke waa go baa ye. Ban ŋa ya ñoabonjuodi kaali pia mi fuoma li daano yaa ti ye.
17 For a will is in force where there has been death, for it is never in force while the one who made it lives.
kelima lii pia gbamanu ba kuli, hali yua n ŋa laa ñoabonlijuodi kaali yaa baa ki ye.
18 Therefore even the first has not been dedicated without blood.
lan yaa po yo ke, ba o ŋantaadi kpialo den tieni leni mi soama.
19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
Musa, n den waani Isalelee yaaba U tienu balimaama kuli ki gbeni yaa yogunu, o den ta a naatonbila leni a pudibuana yaa soama ki kali taani leni mi ñima, ki go ta i gaalimoani leni Isopi tiidi benu, o den tuu mi soama yeni niini ki mii wan den cogi yaa tili yeni po, leni bi niba kuli po ki yedi:
20 saying, "This is the blood of the covenant which God has commanded you."
Li ne n tie o ŋantaado yaa soama, Utienu n bili yi po yua.
21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
O go den tu mi soama yeni ki mii li gbandieli po leni lin n pia yaa tuonsoantiadi kuli i jaandi po.
22 According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.
Nani li balimaama n yedi maama li bonli kuli den ŋuudi leni mi soama. kelima mi soama yaa wuli sugili ki ye.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
Li den tie tiladi kelima yaa bonli n tie tanpoli yala yaa nannana moko den baa ŋuudi yene leni mi soama lan wani ke tanpoli yaa bonmoanla, leni a pada, n yaa ŋani ki cie yaali n yene.
24 For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Kelima Kilisiti naa den kua o nisaalo n tagi yaa kaangagidi ŋamu yu naani nni u bonmoanu ya niini ka, ama o den kua tanpoli moala ki ye U tienu kani miadi O ti po.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Waa den kua tanpoli ki go baa puuni o yuli nani li padili yeni yogunu n kuli ka, nani o kopadicianbado n yen kua binli kuli maama u kaangagidi ŋanmoanu leni mi soama yeni.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Li yaa tie yen ka, li den baa tua tiladi wan cili ki laadi fala yogunu boncianla hali ŋanduna cili yogunu; ki sua moala mi juodima yogunu, O cua ki puni O yuli yenma nani li padili yeni o yogunu kuli po, ki bolini ti tuonbiadi. (aiōn g165)
27 Inasmuch as it is appointed for people to die once, and after this, judgment,
Nani lan bili nisaali kuli po maama, ke o baa kpe yenma, li puoli U tienu n jia o buudi.
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
Li tie yene ke Kilisiti yua n den puni o yuli yenma ki den tugi niba boncianla tuonbiadi. O go baa guani mi liema ki doagidi O yuli ke li kan yaa tie ti tuonbiadi ñanma po ka, ama yaaba n gu O cuama yaa tindima po.
