Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Lulyale ndiki Melkizedeki, ntwa ghwa Salemu, n'tekesi ghwa Nguluve alikukyanya, juno alyatang'ine nu Aburahamu yeigomoka ahumile kubuda ghwope akamfunulila.
2 to whom also Abraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
U Aburahamu akampela kimo mu kijigho kino alya mhejile ujilani ghwa mwene “Melkizedeki” kwekuuti” bntwa ghwa kyang'haani” kange “ntwa ghwa Salemu” juno ghwa “ntwa ghwa lutengano.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Nsila nhaata, nsila ng'ina, nsila va pasi, nsila vutengulilo vwa kighono nambe vusililo vwa mikalile gha mwene. Pa uluo, isighala n'tekesi ghwa kuvusila nakusila, hwene mwana ghwa Nguluve.
4 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the most valuable plunder.
Lino sagha vule umuunhu uju vule mbaha. umpafi viitu uAbrahamu akampela kimo mu kijigho mu finu fino akatolile muvulugu.
5 They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,
Nuvwa kyang'haani, lukolo lwa Walawi, vano vakupile i ofisi sa vatekesi valyale ni ndaghilo kuhuma muvanya ndaghilo kukong'ania mukivalilo kimo ku kijigho kuhuma kwa muunhu, vano ve, kuhuma kuva Israeili vanine, palikimo nakuuti aveene, kange, lwe lukolo kuhuma kwa Abrahamu.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Looli uMelkizedeki, juno nalyale nulukolo kuhuma ku va Lawi, alyupile ikivalilo kimo mu kijigho kimo kuhuma kwa Abrahamu, pe akamfunulila, umwene alyale nulu fingo
7 But without any dispute the lesser is blessed by the greater.
Apuo najikanilue kuuti umuunhu un'debe ifunulivua nu ngoyo.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Ku mbombo iji umuunhu ikwupila ikivalilo kimo mu kijigho kimo ilifua ikighono kimo, looli mu mbombo ijinge jumo juno alyupile kimo mu kijigho kimo kwa Abrahamu, vakamwolelela hwene nyavukalo.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Namuhwanikisio sa njovele, uLawi juno alyupile ikivalilo kimo mu kijigho kimo, kange alyahombile kimo mu kijigho kimo kwa Aburahamu,
10 for he was yet in the body of his father when Melchizedek met him.
ulwakuva u Lawi alyale mu mavingo fya va nhaata vvake Abrahamu unsiki Melkizedeki pano alyatang'ine nu Abrahamu.
11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Lino ndavule uvukwilani lukaghwesisie kukila kwa n'tekesi u Lawi, (pa uluo pasi pa mwene avanu vikupila indaghilo), kulyale nuvufumbue vuliku kukila kwa ntekesi ujunge kukwima pa mbele pa kihwanikisio ikya Melikizedeki, kenge na kwekukemelua mufupinyua fya Haruni?
12 For the priesthood being changed, there is of necessity a change made also in the law.
Lino untekesi angagaluke, pejilondua na sindaghilo si hambung'ane.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Kwajumo juno amasio agha ghakajovilue vwimila vwa kikolo kinge, kuhuma kwa mwene nakwale juno alyimile pa litekelo.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priests.
Lino luli pavuvalafu kuuti uNtwa ghwitu alyahumile mwa Yuda, ikisina kino uMusa nakatambulagha avatekesi
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Nagha ghano tujova ghalipavugholofu ulwakuti un'tekesi ujunge ihumila kukihwanikisio kya Mmelkizedeki.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
Untekesi umpia uju naghejumo juno ulwalo lwa ndaghilo silivwimila vwa kikolo kya muunhu, looli ulwalo lwa ngufu sa mikalile ghano naghighela ku nangika.
17 for it is testified, "You are a priest forever, according to the order of Melchizedek." (aiōn g165)
Lilno amalembi gha vwolesi vwimila umwene: “Uve ulintekesi kuvusila na kusila pambele pa kihwanikisio kya Melikizedeki.” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Ulwakuva indaghilo indongosi sikavikilue palubale ulwakuva mbotembete nasinoghile.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Pa uluo indaghilo najikavombile kyekyoni ikikwilanifu. Ulwene, kulyale nuvukangali uvunofu ku agha tuvela kwa nguluve.
20 Inasmuch as he was not made priest without the taking of an oath,
Uvukangasio uvu uvunono navulyahumila kisila kujova ikijiigho, pa ulu avatekesi avange nava katolile ikijigho kyekyoni.
21 for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
Looli u Nguluve akatolile ikijigho unsiki ghuno akajovile vwimila u Yesu, Untwa ijighile nangabadilisie amasaghe gha mwene.' uve uli ntekesi kuvusila na kusile.” (aiōn g165)
22 Accordingly Jesus has become the guarantor of a better covenant.
Pa uluo uYesu isile kuvutavulilua fwa lufingo ulunono.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
vwakyang'haani, uvufue vusigha untekesi kute kuvusila kusila. Pauluo pe valyale avatekesi vinga, jumonga kabula ja junge.
Looli u lwakuva uYesu ikukala kuvusila nakusila, uvutekesi vwa mwene navubadilika. (aiōn g165)
25 Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
Pa uluo umwene iwesia nu vukwilanifu piling'ania pikivapoka vano vikum'belelela uNguluve kukila kwa mwene, ulwakuva umwene ikukala jaatu kuku funya vwimila vuvanave.
26 For such a high priest was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Pa uluo untekesi ghw kihwani iki anoghile kulyusue. Unsila nyivi, vuhosi, nsafi, juno abaghulivue kuhuma kuva nyanyivi, alikukyanya kukila uvu langa.
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.
Umwene nalyale nuvunoghelua, ikihwani kya vatekesi avavaha kuhumia ilitekelo jatu, uvutengulilo vwa nyivi sake jujuo, pambele kunyivi sa vaanhu. Akavomba anala lwa kammo ku vooni, alihumisie jujuo.
28 For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
Kundaghilo ikuvasalula avaanhu ava votevote kuva vatekesi vavaha, looli ilisio lya lujigho lino likisile pmbele pa ndaghilo, akansalua u Mwana, juno akavombilue kuva nkwilanisi ghwa kuvusila kusila. (aiōn g165)
