Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Melekisedeki yeni den tie Salema dogu bado, tanpoli joma Tienu yaa kobadiciamo. O den ñani ki tuogi Abalahama wan den paadi bi badiba ki den lebidi ki kuni ya yogunu ki den gaali o.
2 to whom also Abraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
Abalahama den teni O piiga biinu wan den baa ya faali yaa niini kuli. O tie mi teginma bado nani O yeli Melikisedeki yeni n bundi maama. leni salema Bado lani n bundi mi yanduanma Bado.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Waa pia ba, waa pia na, waa pia yaja, waa pia cilima, waa pia juodima. ama O tua yua n naani nni U tienu bijua. wani Melekisedeki yeni tie kobadicianbado i yoguni kuli.
4 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the most valuable plunder.
Faami mani ki le o kpiagidi n da maama wan yua ke Abalahama den teni O wan den ba yaa faali yaa piigi biinu.
5 They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,
Levi buolu yaaba siiga yaaba n tuuni li kopadiciantuonli nani U tienu balimaama n bili maama ke ban yaa gaani piiga Isaleleenba yaaba kuli kani bani bi kpiiba baa leni bi kuli n tie Abalahama puoliŋuanu.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Melikisedeki baa leni wan kaa tie bi buolu yua, O den ga piigi biinu Abalahama kani ki den gaali o wan yua n den ba U tienu ñoaniani.
7 But without any dispute the lesser is blessed by the greater.
Laa pia kuli niama, yua n waa n yen baadi yua n yaba yaa gaali.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Nakanba, yaaba n gaandi piigi biinu tie nisaaliba yaaba n baa kpe.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
ama leni Melekisedeki li kadi ki waani ke O fo.
10 for he was yet in the body of his father when Melchizedek met him.
Yaali n go pugini tie ke Levi yua n gaani piigi biinu, moko den pani piigi piinu Kelima hali ke o daa ye o yaja Abalahama tugu nni, Abalahama den pani piigi biinu Melekisedeki n den ñani ki tuogi o yaa yogunu.
11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Levi buolu kopadicianba tuonli yaali yaapo ke U tienu den teni li balimaama Isaleleenba yaaba li yaabi tie ke ñani ki dagidi cain, naani li go bi tie tiladi kopadiciantoa n cua nani Melikisedeki yeni, ki naa tie Alono buolu yua?
12 For the priesthood being changed, there is of necessity a change made also in the law.
Nani li kopadiciantuonli n lebidi yeni, li tie tiladi li balimaama moko n lebidi.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Kelima yua yaapo ke laa maama maadi, O tie buoto yua, yaa buolu yaaba siiga ba ni yendo ki suani li badibinbinli tuonli.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priests.
Yua kuli bani cain ke ti Diedo Jesu ñani Juda buolu nni, yaa ni buolu ke Musa ki yedi li ba kuli leni yaa maama n tuugi leni li kopadiciantuonli.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Kopadiciantoa n den cua nani Melekisedeki yeni, li go doagidi ki pugini.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
O naa den tie bi nisaaliba n dini yaa kobadiciamoka, ama li tie ke O pia yaa miali n kan bodi yaa paalu.
17 for it is testified, "You are a priest forever, according to the order of Melchizedek." (aiōn g165)
Kelima bi den kpa teni O po yaa siedo n tene: A tie kopadiciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Lan yaapo mi mabilikakpiama bodi kelima maa pia fidu baa kuli, maa go pia todima baa kuli.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Kelima li balimaama naa den fidi ki ŋanbi li ba kuli ke li dagidi cain. ama U tienu den yuandi ki cuani ti po ya suginmi n ŋani ki cie. ke mi baa teni tin fidi ki nagini U tienu ki cie.
20 Inasmuch as he was not made priest without the taking of an oath,
Laa bonla kuli naa den tieni kaa taani leni li poli. Kelima Levi buolu yaaba n den tua kopacianba naa den poli, ama Jesu wani tua kopadiciamo leni li poli;
21 for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
kelima yua n yedi o yaapo; O yedi: O Diedo den poli, O kan lebidi O maama. O yedi: A baa tie kopaciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
22 Accordingly Jesus has become the guarantor of a better covenant.
Lan yaapo n teni ke Jesu n tie yua n tie siedi yaa ŋantaado n ŋani ki cie yaapo.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Yaalin n go pugini, bi kopadicianba boncianla den kali kelima mi kuuma den teni ke baa fidi ye o yogunu kuli.
Ama Jesu wan yua n ye ki fo hali yaa yogunu n kan gbeni yaapo, teni ke O kubi yaa kopadiciantuonli n ye o yogunu kukuli. (aiōn g165)
25 Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
Lan yaapo, ke O go baa fidi ki faabi cain yaaba kuli n nagini U tienu kelima O yaapo wan yua n ye o yogunu kuli ki fo ki miadi U tienu bi po.
26 For such a high priest was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
O tie tin bi bua yaa kopadicianbado buolu yua n dagidi ti po, ki ŋani cain, kaa pia tagili baa kuli. tuonbiadi ki ye O niini. waa ta leni ti tuonbiadi danba. O den kpedi hali tanpolijoma.
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.
Waa ta leni yaa kobacianbadiba n sieni. daali kuli bi yen padi a pada, bi yen kpa padi bani bi ba ya tuonbiadi po, ki yuandi ki padi bi niba kuli tuonbiadi po. laa bonla O den tieni li kuli yenma ki den puni O yuceli yua kuli po.
28 For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
yaa balimaama n den dindi bi nisaaliba yaa kopacianba den pia ku tadingu kelima bi tie nisaaliba. ama li poli yaa maama yaama n den yuandi ki cua li balimaama puoli, den teni ke bijua tua kopadicianbado wan yua n dagidi ki ŋani cain hali yaa yogunu kuli. (aiōn g165)
