Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Vawhkaw Melkhizadek vetaw Salem sangpahrang na awm nawh Sawsang soeih Khawsa a khawsoeih na awm hy. Anih ing ce Sangpahrangkhqi noeng nawh ak voei law Abraham ce hqum nawh zoseennaak pehy,
2 to whom also Abraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
Abraham ing anih a venawh pahqa awh pynoet pehy. Lamma cyk awh anih ang ming kqawn ngaihnaak taw “Dyngnaak Sangpahrang tinawh kqawn ngaihnaak “Salem Sangpahrang” mingna bai hy.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Anu ingkaw a pa am awm hy, ak hlahkung a qui a qawng thih ham qoe am awm hy, ak kqannaak nyn awm am awm nawh a hqing a dytnaak awm am tahy, Khawsa Capamyihna kumqui khawsoeih na awm hy.
4 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the most valuable plunder.
Anih ce ikawmyih aih na a bau tice poek lah uh: Pakdam Abraham ing zani thlang a ik-oeih a qawt peek ak khui awhkawng pahqa pynoet ce ana pehy.
5 They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,
Anaa awi ing khawsoeih na ak awm Levi a cadilkhqi ing thlangkhqi venawh pahqa pynoet cawi aham ngoe hy – cawhkaw thlangkhqi taw a koeinaa suum Abqamham a cadilkhqi lawt ni.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Cawhkaw thlang cetaw, Levi a cadil na am awm hlai hy, Abraham a venawh kaw pahqa pynoet ce lo nawh awikamnaak ak ta Abraham ce zoseennaak pehy.
7 But without any dispute the lesser is blessed by the greater.
Upvoetnaak a taak kaana ak zawi ce ak bau khqoet ing zoseennaak pehy.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Pynoet benawh, ak thi thlang ing pahqa pynoet ce cawi hy, cehlai pynoet ben bai awhtaw, cawhkaw ak hqing thlang ing ce ana cawi bai hy.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Pahqa pynoet ak cawi Levi ing Abraham ak caming pahqa pynoet pehy, u ingawm ti thai mai hy.
10 for he was yet in the body of his father when Melchizedek met him.
Ikawtih Abraham ing Melkhizadek ang hqum awh Levi taw a pakdam a pum khuiawh ni a awm hyn.
11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Levikhqi a khawsoeih bibinaak ak caming soepnaak ce huh thai na a awm mantaw (vawh anaa awi peek ce thlangkhqi venawh peek na awm hy), ikaw ham Aaron a mih kaana Melkhizadek amyihna ak awm khawsoeih ak law hly kawi ce a mi na ngoe bai?
12 For the priesthood being changed, there is of necessity a change made also in the law.
Khawsoihkhqi a mi na hleng qu awh, anaa awi peek awm hleng qu aham awm hy.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Vawhkaw ik-oeihkhqi awh kqawn na ak awm anih ce thlak chang ni, ce ak thlang khui awhkawng u ingawm bawkthang awh bibi hlan hy.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priests.
Ningmih a Bawipa taw Juda thlang ak khui awhkawng law hy, cehlai ce ak thlang ak khui awhkawng khawsoeih ak awm hly kawi Mosi ing ap kqawn hy.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Melkhizadek amyihna ak awm khawsoeih ak chang ve ang dang law mantaw ningnih ing nik kqawn ve caih khqoet hy,
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
anih taw pakdamkhqi ing ami sawinaak a lawng a lam amyihna ak awm khawsoeih am nawh amak plawci thai hqing saithainaak ak caming ak awm na awm hy.
17 for it is testified, "You are a priest forever, according to the order of Melchizedek." (aiōn g165)
Ikawtih vemyihna phawng hyt awm hy: Nang taw Melkhizadek amyihna, kumqui khawsoeih na awm hyk ti,” a tina. (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Lamma awhkaw sainaak cetaw ak tha am awm nawh kawna a mang coeng awh hoep na awm hy
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
(Ikawtih anaa awi peek ing ikaw awm am soep sak hy), cedawngawh ngaih-unaak ak nep bet ce awm sak hy, ce ak caming ningnih taw Khawsa venawh ni zoe bet uhy.
20 Inasmuch as he was not made priest without the taking of an oath,
Ce a ik-oeih awh awikam kaana am na awm hy. Thlangkhqi taw awi kam kaana khawsoeih na coeng uhy,
21 for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
cehlai anih taw Khawsa ak awi kamnaak ing khawsoeih na coeng hy: “Bawipa ing awi ana taak hawh dawngawh ak kaw am thaw voel kaw: ‘Nangtaw kumqui khawsoeih na awm hyk ti,’ tinawh awi kam hawh hy. (aiōn g165)
22 Accordingly Jesus has become the guarantor of a better covenant.
Vawhkaw awikamnaak awh, Jesu taw ak nep bet awikamnaak ak caksak na awm hy.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Thihnaak ing kang nawh bi amak bi thai khawsoeih thlang awm hy;
Cehlai Jesu taw a hqing loet awh, anih taw khawsoeih ak cak na awm quiqah hy. (aiōn g165)
25 Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
Cedawngawh amah ak caming Khawsa venawh ak law thlangkhqi boeih ce hul thai hy, Ikawtih cekkhqi ham qeennaak thoeh peek aham anih taw awm quiqah hy.
26 For such a high priest was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Cemyihna ak awm khawsoeih boeikhyt ing ni ningnih a ngoenaak ce a soep sak thai – ak ciim, coet amak kap, ak caih, thlak thawlh ak khui awhkawng ak hoep qu nawh khan a saw na ak zoeksang qu thlang ing ni ni ngoenaak ce a soep sak thai.
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.
Ak chang khawsoeih boeikhytkhqi amyihna anih ing amah aham ingkaw ak thlangkhqi ham myngawi lucik ce sai aham am ngoe hy. Cekkhqi a thawlhnaak awh hypoet ak khoek koeng na amah ingkaw amah lucik coeng hawh hy.
28 For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
Anaa awi peek ing tha amak awm thlanghqing ce khawsoeih boeikhyt na caksak hy; cehlai anaa awi peek awi coengawh ak law awikamnaak ing Capa ce a caksak awh anih taw kumqui dy ak soep na awm hy. (aiōn g165)
