Hebrews 6
1 Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
Quapropter intermittentes inchoationis Christi sermonem, ad perfectiora feramur, non rursum iacientes fundamentum poenitentiae ab operibus mortuis, et fidei ad Deum,
2 of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
baptismatum doctrinae, impositionis quoque manuum, ac resurrectionis mortuorum, et iudicii aeterni. (aiōnios g166)
3 And this we will do if God permits.
Et hoc faciemus, si quidem permiserit Deus.
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
Impossibile est enim eos, qui semel sunt illuminati, gustaverunt etiam donum caeleste, et participes facti sunt Spiritus sancti,
gustaverunt nihilominus bonum Dei verbum, virtutesque saeculi venturi, (aiōn g165)
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
et prolapsi sunt; rursus renovari ad poenitentiam, rursum crucifigentes sibimetipsis filium Dei, et ostentui habentes.
7 For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
Terra enim saepe venientem super se bibens imbrem, et germinans herbam opportunam illis, a quibus colitur: accipit benedictionem a Deo.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
proferens autem spinas, ac tribulos, reproba est, et maledicto proxima: cuius consummatio in combustionem.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
Confidimus autem de vobis dilectissimi meliora, et viciniora saluti: tametsi ita loquimur.
10 For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them.
Non enim iniustus est Deus, ut obliviscatur operis vestri, et dilectionis, quam ostendistis in nomine ipsius, qui ministrastis sanctis, et ministratis.
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
Cupimus autem unumquemque vestrum eandem ostentare solicitudinem ad expletionem spei usque in finem:
12 that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
ut non segnes efficiamini, verum imitatores eorum, qui fide, et patientia hereditabunt promissiones.
13 For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
Abrahae namque promittens Deus, quoniam neminem habuit, per quem iuraret, maiorem, iuravit per semetipsum,
14 saying, "I will indeed bless you, and I will greatly multiply you."
dicens: Nisi benedicens benedicam te, et multiplicans multiplicabo te.
15 Thus, having patiently endured, he obtained the promise.
Et sic longanimiter ferens, adeptus est repromissionem.
16 For people swear oaths by something greater, and in every dispute of theirs the oath is final for confirmation.
Homines enim per maiorem sui iurant: et omnis controversiae eorum finis, ad confirmationem, est iuramentum.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
In quo abundantius volens Deus ostendere pollicitationis heredibus immobilitatem consilii sui, interposuit iusiurandum:
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
ut per duas res immobiles, quibus impossibile est mentiri Deum, fortissimum solatium habeamus, qui confugimus ad tenendam propositam spem,
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
quam sicut anchoram habemus animae tutam ac firmam, et incedentem usque ad interiora velaminis,
