Hebrews 5

1 For every high priest, being taken from among people, is appointed for people in things pertaining to God, that he may offer both gifts and sacrifices for sins.

πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα {VAR1: [τε] } {VAR2: τε } και θυσιας υπερ αμαρτιων

2 The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν

3 Because of this, he must offer sacrifices for sins for the people, as well as for himself.

και δι αυτην οφειλει καθως περι του λαου ουτως και περι {VAR1: εαυτου } {VAR2: αυτου } προσφερειν περι αμαρτιων

4 Nobody takes this honor on himself, but he is called by God, just like Aaron was.

και ουχ εαυτω τις λαμβανει την τιμην αλλα καλουμενος υπο του θεου καθωσπερ και ααρων

5 So also Christ did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your Father."

ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε

6 As he says also in another place, "You are a priest forever, after the order of Melchizedek." (aiōn g165)

καθως και εν ετερω λεγει συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)

7 In the days of his flesh, he offered up prayers and petitions with loud cries and tears to him who was able to save him from death, and he was heard because of his reverence.

ος εν ταις ημεραις της σαρκος αυτου δεησεις τε και ικετηριας προς τον δυναμενον σωζειν αυτον εκ θανατου μετα κραυγης ισχυρας και δακρυων προσενεγκας και εισακουσθεις απο της ευλαβειας

8 Although he was a Son, he learned obedience by the things which he suffered.

καιπερ ων υιος εμαθεν αφ ων επαθεν την υπακοην

9 Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios g166)

και τελειωθεις εγενετο πασιν τοις υπακουουσιν αυτω αιτιος σωτηριας αιωνιου (aiōnios g166)

10 named by God a high priest after the order of Melchizedek.

προσαγορευθεις υπο του θεου αρχιερευς κατα την ταξιν μελχισεδεκ

11 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

περι ου πολυς ημιν ο λογος και δυσερμηνευτος λεγειν επει νωθροι γεγονατε ταις ακοαις

12 For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, not solid food.

και γαρ οφειλοντες ειναι διδασκαλοι δια τον χρονον παλιν χρειαν εχετε του διδασκειν υμας τινα τα στοιχεια της αρχης των λογιων του θεου και γεγονατε χρειαν εχοντες γαλακτος {VAR2: [και] } ου στερεας τροφης

13 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

πας γαρ ο μετεχων γαλακτος απειρος λογου δικαιοσυνης νηπιος γαρ εστιν

14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου