Hebrews 12
1 Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
Aa kanao oniñe t’ie iarisehoa’ ty fandrahoñam-balolombeloñe ra’elahy, antao hampipoke ze ilogologoañe naho o hakeo mamehefehe antikañeo, le antao hilay am-pisalalañe i tsikiaviavy nalahatse aolon-tikañey,
2 looking to Jesus, the founder and completer of the faith, who for the joy that was set before him endured the cross, disregarding its shame, and has sat down at the right hand of the throne of God.
Aa naho mifatse am’Iesoà o fihainon-tikañeo, ie mpañoreñe naho mpampañeneke i fatokisan-tikañey, ty amy hafaleañe ho azo’e, nifeake i hatae ajaleiy, nanirika i hasalarañey vaho miambesatse am-pitàn-kavanam-piambesan’ Añahare eo.
3 For consider him who has endured such hostility from sinners against himself, so that you may not become tired and give up.
Tsakoreo i nahafeake ty fanjehara’ o lo-tserekeoy, tsy mone ho mamak’ an-troke nahareo vaho hamoe’ay.
4 You have not yet resisted to the point of shedding blood in your struggle against sin;
Mboe tsy nidrikiñe pak’ am-piorihan-dio nahareo nigarabiñe amo tahiñeo,
5 and you have forgotten the exhortation which reasons with you as with sons, "My son, do not take lightly the discipline of the Lord, nor lose heart when you are corrected by him.
mbore nihaliño’ areo i vere tinaroñe ama’ areo hoe aman’ amory: O anake, ko sirikae’o ty fandilova’ i Iehovà ndra mamoe’ay te endaha’e,
6 For whom the Lord loves he disciplines, and punishes every son he accepts."
fa lilove’ Iehovà o kokoa’eo, vaho lafae’e ze anake no’e.
7 If you are enduring discipline, God is dealing with you as sons. For what son is there whom his father does not discipline?
Aa le mifeaha’e lafa; amy te ibeizan’ Añahare ho anake, fa ia ty anake tsy lafaen-drae’e?
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not sons.
Aa naho tsy liloveñe nahareo, ie hene itraofañe, le anak’ amontoñe fa tsy anake.
9 Furthermore, we had earthly fathers who disciplined us, and we paid them respect. Should we not much rather be subject to the Father of spirits, and live?
Toe nanan-droae’e am-batañe tika, ie nandafa naho niambanean-tika; tsy kitra’e hiandaly aman-dRaen’ arofo tika soa te ho veloñe!
10 For they indeed, for a few days, disciplined us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
Toe nilafae’ iereo betebetek’ avao tika ami’ty natao’ iareo hahasoa, antsake te an-kasoa i azey hitraofan-tika an-kamasiña’e.
11 All discipline seems for the moment painful, not joyful; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
Toe tsy mahafale heike ze fandilovañe, fa manaintaiñe; F’ie añe, mamoa havantañañe naho fanintsiñañe o niok’ ama’eo.
12 Therefore, lift up the hands that hang down and the feeble knees,
Aa le onjono o fitàñe migebañeo, naho o ongotse malejolejoo,
13 and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.
le avantaño ty fañaveloam-pandia’ areo tsy hakatsoke i hakepehañey, fa ho jangañeñe.
14 Pursue peace with everyone, and the sanctification without which no one will see the Lord,
Mimanea fifampilongoañe amy ze hene ondaty, naho fiavahañe, fa tsy ia ty hahaoniñe i Talè t’ie tsy ama’e.
15 looking carefully lest there be anyone who falls short of the grace of God; that no root of bitterness springing up cause trouble, and by it many become defiled;
Mijilova, tsy mone hilesa ami’ty hasoan’ Añahare, hera hitiriam-baha-mafaitse hañembetse, hanìva ty maro.
16 that there be no sexually immoral or profane person like Esau, who sold his own birthright for one meal.
He ao ty mañarapilo, ke ty votro manahak’ i Esave nandetake i hatañoloñoloña’ey hikama hanen-kedekedeke.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
Toe fohi’ areo t’ie añe, nipay handova i tatay fe niarinjeñe, tsy tendrek’ aze ty hisoloho ndra te nimanea’e an-drano-maso.
18 For you have not come to something that might be touched, and that burned with fire, and darkness, gloom, and storm,
Tsy nivotrak’ amy vohitse tsy hay tsapaeñey nahareo, i misotratrake afoy, ndra amy fimoromoroñañe naho figoboñañey naho amy talio-beiy;
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
naho amy fipopòn’ antsivay, vaho amy feon-tsaray, i nitoreova’ o nijanjiñeo te tsy hisaontsiañe i tsaray ka,
20 for they could not stand that which was commanded, "If even an animal touches the mountain, it must be stoned;"
amy te tsy nileo’ iareo i nandiliañe ty hoey: ndra te biby ty mitsapa i vohitsey le haretsam-bato.
21 and so fearful was the appearance, that Moses said, "I am terrified and trembling."
Aa akore ty harevendreveñañe nizoeñe eo, kanao nanao ty hoe t’i Mosè: Mititititik’ an-kanìfan-draho.
22 But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
Fe nimb’am-bohi-Ziona mb’ etoa nahareo, mb’ an-drovan’ Añahare veloñe, Ierosaleman-dikerañey, naho mb’ an-dahialen’ anjely,
23 to the assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of righteous people made perfect,
mb’ amy fivorin-tañoloñoloñañe misokitse añarañe andindìñe ao naho mb’ aman’ Añahare mpizaka ie iabiy, naho mb’ amo arofo’ o vantañe nifonirañeo,
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
naho mb’ amy Iesoà, mpañalañalam-pañina vao, vaho mb’ amy lio nafitse mivolan-draha soa te amy Abelaiy.
25 See that you do not refuse him who speaks. For if they did not escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
Asoao tsy ho làne’ areo i misaontsiy. Fa naho tsy nahabolititse o nikiho i nañatahata iareo an-tane atoiy, sandrake o mitsambolitioke i mampitao boak’ andindìñe aoio.
26 whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."
Toe nampiozoñozòñe ty tane toy i fiarañanaña’ey, fa hoe ty nampitamae’e henaneo, Ho tovoñako indraike: te tsy ty tane toy avao ty hampiezeñezeñeko, fa o likerañeo ka.
27 This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
I hoe: Ho tovoñañe indraike, mampalange te haveve o mete ezeñezeñeñeo, o raha namboareñeo, soa te hidoñe eo o tsy mete ezeñezeñeñeo.
28 So since we are receiving a Kingdom that cannot be shaken, let us give thanks, through which we may offer service pleasing to God, with reverence and awe,
Aa kanao mandrambe fifeheañe tsy mete hasitse tika, le manintsiña, hitoroñe an’ Andrianañahare ami’ty fañevà’e am-piambaneañe naho fañevèñañe,
29 for our God is a consuming fire.
amy te Afo mamorototo t’i Andrianañaharen-tika.
