Galatians 2
1 Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Basa too sanahulu haa boe ma, au baliꞌ kota Yerusalem uu o Barnabas. Hai o mo atahori mamahereꞌ sa, nda atahori Yahudi sa, naran Titus.
2 I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
Au naa uu, huu Lamatualain mana denu. Basa naa ma, au dui lasi-lasi Kristen ra, hara-lii maloleꞌ fo au unori neu atahori nda Yahudi ra sa. Leleꞌ naa, au olaꞌ mataꞌ o se naa fo ara paresaꞌ malolole saa fo au unoriꞌ naa, tebꞌeꞌ do hokoꞌ. Huu, mete ma raꞌetuꞌ rae, nda tebꞌe sa, na, atahori bisa rae ue-tatao ngga parsumaꞌ a!
3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
Rena au olaꞌ taꞌo naa ma, ara simbo no maloleꞌ. Ara o simbo Titus no maloleꞌ boe. Mae eni nda atahori Yahudi sa o, ara nda raꞌasusuuꞌ e sunat sa.
4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
Te leleꞌ naa, hambu toronooꞌ hira nda raꞌaheiꞌ sa, huu ara ranori laen. Sira atahori Kristen nda matetuꞌ sa. De rema nee-nee fo rae raꞌasusuuꞌ Yesus Kristus atahori nda Yahudi nara sa, fo tungga basa hohoro-lalaneꞌ agama Yahudi. Te Yesus Kristus mboꞌi hendi hita ena, naa de hita nda nenepaꞌaꞌ sia hohoro-lalaneꞌ naa ra sa ena, onaꞌ ate.
5 to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
Mae raꞌasusuuꞌ taꞌo naa o, hita nda simbo mbei sa boe. No taꞌo naa hei mimihere mikindoo Hara-lii Maloleꞌ fo au unoriꞌ a. Te naa memaꞌ tebꞌe.
6 But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
Lasi-lasiꞌ naa ra simbo au nenori ngga naa, ma nda tamba-tambaꞌ saa sa boe. Te Lamatualain nda mete mataꞌ sa. De mae sira atahori moko-monaen do anadikiꞌ o, naa nda ma sosoaꞌ sa.
7 but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
Te sosoan, naeni: ara bubꞌuluꞌ oi, Lamatualain pili nala au ena fo endi Hara-lii Malolen fee neu atahori nda Yahudi sa. Onaꞌ Ana denu Petrus nendi Hara-lii Malolen neu atahori Yahudi ra.
8 (for he who appointed Peter to be an apostle of the circumcision appointed me also to the non-Jews);
Te Lamatualain fee koasa neu Petrus fo dadꞌi dedꞌenuꞌ soaꞌ neu atahori Yahudi ra. Ana o fee koasa neu au onaꞌ naa boe fo dadꞌi dedꞌenuꞌ soaꞌ neu atahori nda Yahudi ra sa.
9 and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
Lele naa, atahori duꞌa ena rae Yakobis, Petrus, ma Yohanis, malangga nggareiꞌ. Leleꞌ teluꞌ se bubꞌuluꞌ rae, Lamataulain natudꞌu rala malolen neu au ena, ma ara rambariiꞌ de rema toꞌu limaꞌ ro au o Barnabas, fo dadꞌi tatandaꞌ oi, basa hai ralaꞌ sa ena. Ara nau fo hai mi mendi Hara-lii Maloleꞌ neu atahori nda Yahudi sa, ma sira mana rendi fee atahori Yahudi ra.
10 They only asked us to remember the poor—which very thing I was also zealous to do.
Akaꞌ naa, ara fee nesenenedaꞌ sa neu au o Barnabas. Naeni, hai afiꞌ liliiꞌ tulu-fali atahori hatataꞌ ra. Memaꞌ naa au ae tao ena.
11 But when Cephas came to Antioch, I resisted him to his face, because he stood condemned.
Lao esa ma Petrus nisiꞌ kota Antiokia, boe ma au ai e relo-relo, huu ana tao salaꞌ.
12 For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
Leleꞌ feꞌe nema a, ana hii endoꞌ naa naꞌabꞌue no Kristus atahori nda Yahudi nara sa. Te leleꞌ Yakobis nonoon atahori Yahudi nara rema, boe ma Petrus lao hela toronoon nda Yahudi ra sa, ma nda endoꞌ naa no se sa ena. Huu namatau atahori Yahudi mana ranori rae, Kristus atahori nara musi toꞌu rahereꞌ atahori Yahudi agama na hohoro-lalanen ma musi rasodꞌa raꞌadꞌodꞌooꞌ mia atahori nda Yahudi ra sa.
13 And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
Rita Petrus tataon naa, ma atahori Yahudi laen ra o tao tungga boe. Losa Barnabas o tungga tatao-nonoꞌiꞌ mana dꞌea-rala nara boe.
14 But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, "If you, being a Jew, live as the non-Jews do, and not as the Jews do, how can you compel the non-Jews to live as the Jews do?
Te leleꞌ au ita se nda tungga matetuꞌ Hara-lii Maloleꞌ a hihiin sa, ma au ai memaꞌ Petrus mia mata nara ae, “We, aꞌa Peꞌu! Aꞌa ia, memaꞌ atahori Yahudi. Te Lamatualain soi dalaꞌ fo atahori mana ramahere neu Yesus Kristus afiꞌ nenepaꞌaꞌ ro atahori Yahudi ra agaman hohoro-lalanen fai. Aꞌa simbo nala dalaꞌ naa ena. Te, taꞌo bee de aleꞌ ia aꞌa feꞌe mae muꞌususuuꞌ atahori nda Yahudi ra sa, fo tao ao nara onaꞌ atahori Yahudi fai?”
15 "We, being Jews by birth, and not non-Jewish sinners,
Au ai Petrus taꞌo naa, huu hai ruꞌa nggi atahori Yahudi. Hai nusa Yahudi ma nda onaꞌ nusaꞌ laen ra sa, huu hai atahori mara rahine Lamatualain dooꞌ ena.
16 yet knowing that no one is justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
Te ia naa hita o bubꞌuluꞌ tae, Lamatuaꞌ nda simbo no maloleꞌ atahori esa sa boe, huu eni tao tungga agama hohoro-lalanen. Te Lamatuaꞌ simbo no maloleꞌ atahoriꞌ, mete ma ana namahere neu Yesus Kristus, nda huu eni tao tungga agama hohoro-lalanen sa. Taꞌo naa dei, fo Lamatuaꞌ feꞌe henggenee atahori nae, salan nese ena.
17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not.
Naeni de hita tanori tae, Lamatuaꞌ simbo maloleꞌ atahori, huu namahere neu Yesus Kristus. Te hambu atahori Yahudi fua salaꞌ neu nggita rae, hita sala ena, huu hita tamahere neu Kristus, te nda toꞌu tahereꞌ agama Yahudi hohoro-lalanen sa ena. Hei o mae fua salaꞌ taꞌo naa boe, to?
18 For if I build up again those things which I destroyed, I prove myself a law-breaker.
Te mete ma au toꞌu ala baliꞌ agama hohoro-lalanen fo au mboꞌi hendiꞌ a, na, naa dei fo au sala!
19 For I, through the law, died to the law, that I might live to God.
Memaꞌ dꞌalahulun au manggatee tao tungga agama Yahudi hohoro-lalanen, naa fo au malolole o Lamatuaꞌ. Te au nda bisa sa. Naa de ia naa au mboꞌi hendi hohoro-lalaneꞌ ra fo usodꞌa uꞌubꞌue oꞌ a Kristus. No taꞌo naa, dei de Lamatualain simbo au no malole. Onaꞌ au mate nenembakuꞌ sia hau ngganggeꞌ o Kristus ena. Ia naa au nda usodꞌa sa ena, te Kristus nasodꞌa sia au rala. Au hambu masodꞌa feuꞌ ia, huu au umuhere neu Lamatuaꞌ Anan. Te Ana sue naseliꞌ au, losa Ana mate nggati au.
20 I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
21 I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing."
Lamatualain simbo au huu rala malolen, nda huu au tao tungga agama hohoro-lalanen sa. Huu mete ma atahori bisa malolole ro Lamatuaꞌ huu tungga agama hohoro-lalanen, na, sosoan, Kristus mamaten, parsumaꞌ a. Naa, au ufadꞌe neu Petrus se sia Antiokia.
