Galatians 2
1 Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Tamane oydu laythafe guye qassekka Yerusalame keezadis. He wode Barnabasara days Titossaka tanara ekka badis.
2 I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
Tas qoncida giish he badis. Amanonta dereza gidon ta sabakiiza mishiracho qaalaka istas yotadis. Shin ta kasse mella woxxiidakone gane qassekka sinthafe coo mela woxonta mala hirgada wanatizaytas duma erisadis.
3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
Haray atosin tanara diza Titosay izi girike asa shin wolliqara iza qaxxara qaxaretibeyna.
4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
Haysi ha yozi dendiday isi isi wordo amanizayti nuni Yesussa Kiristossan demida goqatetha yuuy yuuy pacci beyanasne nuna ayletethan gelithanas lodara nuko salli gellida gishasa.
5 to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
Hayta ha asatasi nuni isitoka hafeti beyko. Hesikka inte wongile tumatethan eqi danamala gidiko.
6 But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
Wana milatiza asati tas aykokka milatetena Xoossi asa ayfeso beydi mado ootherena. Heyti he asati ta kiitiza yotas tas ooykoka gujji beytena.
7 but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
Gido attiin Phexirosay Ayhudatas mishiracho qaala sabakanas hadara ekiidaysa mala taka qaxaretontaytas mishiracho qaala sabakanas hardara ekidaysa istti erida.
8 (for he who appointed Peter to be an apostle of the circumcision appointed me also to the non-Jews);
Phixirosa Ayhudistas Haware gidi oothana mala oothida Xoossi taka amanonta deretas Haware gida oothana mala taas imides.
9 and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
Wana tusamala gidida Phesxirosane Yansaykka tas imetida Xoossa imo akekidi tasne ista qasse Ayhudatas qasla yotanas qaala gagidos.
10 They only asked us to remember the poor—which very thing I was also zealous to do.
Isti nus hadara giday manqotas qofa nu agontamala gida. Tasikka hessa oothaysi amo.
11 But when Cephas came to Antioch, I resisted him to his face, because he stood condemned.
Phixirossa anxokiya yda wode erettida bale oothida gish ta iza qonccen izi gizaysa ixxadis (izara eqitadis)
12 For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
Isi isi asati Yaqobe achafe yanape kase Phixirossay amanonta deretara isipe kaththa miizaysa asati ydape guye qaxaretida asatas babidi amanonta dere asape shaketida guye guye ooykides.
13 And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
Barnabasayka istathoka qoshepe qomon hanon ekistana gakanas hara Ayhudatika iza hanon izara ispetida.
14 But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, "If you, being a Jew, live as the non-Jews do, and not as the Jews do, how can you compel the non-Jews to live as the Jews do?
Ista oothoy mishiracho qaala tuma gidontaysa ta erada kumetha asa achan Phixirosa “Ne Ayhuda asa shin amanonta dereta wogan attiin Ayhudista wogan daka histin amanonta dereti Ayhudata dereta wogga kalanamala aazas woliqathize?
15 "We, being Jews by birth, and not non-Jewish sinners,
“Nuni nu yeletethan Ayhudatape attiin nagarancha amanonta dereta gidoko.
16 yet knowing that no one is justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
Asi Yesuss Kirstossa amanon xiilana attiin Muse woga nagon xiilontaysa nu erosu. Hessa gish wogga nagon gidonta Kirstossa amanon nu xiilanamala nukka qasse Yesuss Kistossa amanidosu. Muse wogga nagon oonikka xellena.
17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not.
Nu Ayhudati wurikka Christosa baggara Xoossara giganas koyos. Nukka hankko asa mala nagaranchata gididaysa eros. Histin Kirstossay nagaray akii banamala koyize? Muleka koyena.
18 For if I build up again those things which I destroyed, I prove myself a law-breaker.
Tani lalida woga zara ta kushera keexxiza gidiko taka wogga moridade gididaysa amanistays.
19 For I, through the law, died to the law, that I might live to God.
Tani Xoossas danamala Muse wogga bagara he wogas hayqasdis.
20 I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
Tani Kiristossara kaqitadis hayssafe guye dizay tana gidike shin Kiristossa ta gidon des. Haikka ta ashon diza dusay tana dosidi bena ta gish oothi imida Xoossa na bolla diza amanon days.
21 I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing."
Tani Xoossa kiyateth kawushike. Xiilotethi Muse wogga nagon betiza misha gidiko Kirstossay mella hed hayqides gusaka?”
