1 Peter 4
1 Forasmuch then as Christ suffered in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;
Christo igitur passo in carne, et vos eadem cogitatione armamini: quia qui passus est in carne, desiit a peccatis:
2 that you no longer should live the rest of your time in the flesh for human desires, but for the will of God.
Ut iam non desideriis hominum, sed voluntati Dei, quod reliquum est in carne vivat temporis.
3 For enough time in the past has been spent doing the will of the unbelievers, and having walked in lewdness, lusts, drunkenness, orgies, carousings, and abominable idolatries.
Sufficit enim praeteritum tempus ad voluntatem Gentium consummandam his, qui ambulaverunt in luxuriis, desideriis, vinolentiis, comessationibus, potationibus ebrietatibus, et illicitis idolorum cultibus.
4 They think it is strange that you do not run with them into the same flood of debauchery, blaspheming:
In quo admirantur non concurrentibus vobis in eamdem luxuriae confusionem, blasphemantes.
5 who will give account to him who is ready to judge the living and the dead.
Qui reddent rationem ei, qui paratus est iudicare vivos et mortuos.
6 For this reason also the Good News was preached to those who are now dead, that they might be judged according to man in the flesh, but might live according to God in the Spirit.
Propter hoc enim et mortuis evangelizatum est: ut iudicentur quidem secundum homines in carne, vivant autem secundum Deum in Spiritu.
7 But the end of all things is near. Therefore be serious and disciplined in your prayers.
Omnium autem finis appropinquavit. Estote itaque prudentes, et vigilate in orationibus.
8 Above all things be earnest in your love among yourselves, for love covers a multitude of sins.
Ante omnia autem, mutuam in vobismetipsis charitatem continuam habentes: quia charitas operit multitudinem peccatorum.
9 Be hospitable to one another without grumbling.
Hospitales invicem sine murmuratione:
10 As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.
Unusquisque, sicut accepit gratiam, in alterutrum illam administrantes, sicut boni dispensatores multiformis gratiae Dei.
11 If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Iesum Christum: cui est gloria, et imperium in saecula saeculorum: Amen. (aiōn g165)
12 Beloved, do not be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.
Charissimi, nolite peregrinari in fervore, qui ad tentationem vobis fit, quasi novi aliquid vobis contingat:
13 But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.
sed communicantes Christi passionibus gaudete, ut et in revelatione gloriae eius gaudeatis exultantes.
14 If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.
Si exprobramini in nomine Christi, beati eritis: quoniam quod est honoris, gloriae, et virtutis Dei, et qui est eius Spiritus, super vos requiescit.
15 For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler.
Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor.
16 But if as a Christian, let him not be ashamed, but let him glorify God in this name.
Si autem ut Christianus, non erubescat: glorificet autem Deum in isto nomine.
17 For the time has come for judgment to begin with the household of God; and if it begins first with us, what will happen to those who do not obey the Good News of God?
quoniam tempus est ut incipiat iudicium a domo Dei. Si autem primum a nobis: quis finis eorum, qui non credunt Dei Evangelio?
18 And "If the righteous is delivered with difficulty, where will the ungodly and the sinner appear?"
Et si iustus quidem vix salvabitur, impius, et peccator ubi parebunt?
19 Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
Itaque et hi, qui patiuntur secundum voluntatem Dei, fideli Creatori commendent animas suas in benefactis.
