1 Corinthians 11
1 Be imitators of me, even as I also am of Christ.
Be imitators of me, as I am of the Meshiha.
2 Now I praise you, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
But I commend you, my brethren, that in every thing you remember me; and that as I have delivered to you precepts, you hold them.
3 But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
But I would that you know that the Meshiha is the head of every man; and the head of the woman is the man, and the head of the Meshiha is Aloha.
4 Every man praying or prophesying, having his head covered, dishonors his head.
Every man who prayeth or prophesieth having his head covered, dishonoureth his head.
5 But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
And every woman who prayeth or prophesieth having her head uncovered, dishonoureth her head, for she is similar to one whose head is shaven.
6 For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.
For if a woman be not covered, let her be shorn; but if it be shameful for a woman to be shorn or shaven, let her be covered.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
For a man is not obligated to cover his head, because he is the likeness and the glory of Aloha; but woman is the glory of man.
8 For man is not from woman, but woman from man;
For the man is not from woman, but the woman is from man.
9 for neither was man created for the woman, but woman for the man.
Neither was the man created for the sake of woman, but woman for the sake of man.
10 For this cause the woman ought to have authority on her head, because of the angels.
Because of this the woman is a debtor, that the power shall be upon her head, on account of the angels.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
Nevertheless man is not without woman, neither is woman without man, in our Lord.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
For as a woman is from man, so is man by woman; but every thing is from Aloha.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
Judge among yourselves, Is it comely for a woman with her head revealed to pray to Aloha?
14 Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
Does not nature itself teach you, that when a man's hair standeth, it is a disgrace to him?
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
But when a woman increaseth her hair, it is a glory to her; because her hair for a covering was given to her.
16 But if anyone seems to be contentious, we have no such custom, neither do God's churches.
But if any man contendeth about these things, we have no such usage as this, neither the church of Aloha.
17 But in giving you this command, I do not praise you, that you come together not for the better but for the worse.
But this I prescribe not as praising you, because you go not forward, but to the less you descend.
18 For first of all, when you come together in the church, I hear that divisions exist among you, and I partly believe it.
For, first, when you are assembled in the church, there are divisions, (as) I hear, among you, and in some measure I believe.
19 For there also must be factions among you, that those who are approved may be revealed among you.
For it is to be that contentions be among you, that they who are approved with you may be known.
20 When therefore you assemble yourselves together, it is not the Lord's supper that you eat.
When then you are assembled, not as befitteth the day of the Lord you eat and drink,
21 For in your eating each one takes his own supper first. One is hungry, and another is drunk.
but each man his own supper before eateth, and one is hungry, and one drunken.
22 What, do you not have houses to eat and to drink in? Or do you despise God's church, and put them to shame who do not have? What should I tell you? Should I praise you? In this I do not praise you.
What? have you not houses (in) which to eat and drink? Or do you despise the church of Aloha, and shame those who have nothing to eat? What do I say to you? Do I praise you in this? I praise you not.
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
FOR I received from our Lord that which I have delivered unto you: that our Lord Jeshu in that night when he was betrayed took bread;
24 When he had given thanks, he broke it, and said, "This is my body, which is for you. Do this in memory of me."
and he blessed and brake, and said, Take, eat, this (is) my body which for you is broken: so do to my remembrance.
25 In the same way he also took the cup, after the meal, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."
Likewise after they had supped he gave also the cup, and said, This cup is the new covenant in my blood; so do, whensoever you shall drink (it) to my remembrance.
26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
For whensoever you eat this bread, and drink this cup, the death of our Lord you commemorate until his advent.
27 Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy will be guilty of the body and the blood of the Lord.
Whoever then eateth of the bread of the Lord, and drinketh of his cup, and is not worthy of it, is guilty of the blood of the Lord and of his body.
28 But let a person examine himself, and so let him eat of the bread, and drink of the cup.
On this account a man should prove himself, and then eat of this bread, and drink of this cup.
29 For he who eats and drinks eats and drinks judgment to himself, if he does not discern the body.
For whoever eateth and drinketh of it while not worthy, condemnation to himself he eateth and drinketh, because he hath not distinguished the body of the Lord.
30 For this cause many among you are weak and sickly, and not a few sleep.
On this account many among you are sick and infirm, and many who sleep.
31 For if we discerned ourselves, we would not be judged.
For if we judge ourselves, we shall not be judged.
32 But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
But when we are judged of our Lord, we are chastised, that not with the world we might be condemned.
33 Therefore, my brothers, when you come together to eat, wait one for another.
Wherefore, my brethren, when you assemble to eat, wait for one another.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
But whoever hungereth, in his (own) house let him feed; that you may not assemble unto condemnation. Concerning the rest, when I come I will direct you.
