Romans 4
1 What then will we say that Abraham, our forefather, has found according to the flesh?
Eshe meetson nonih wottso Abraham daatsre noetetuwo eebi?
2 For if Abraham was justified by works, he has something to boast about, but not before God.
Abraham kááwu b́wot finona wotink'ere, bín b́ it'et keewo daatsiyank'e b́teshi, ernmó Ik'i shinatse it'o falratse.
3 For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness."
S'ayin mas'aafo, «Abarham Ik'on amanere, bíamantsonwere kááwu b́wottsok'o wotatniye bísh b́taaweyi» etfe.
4 Now to the one who works, the pay is not counted as a gift, but as an obligation.
Finiru asho b́ daatsitwo bí angi k'awnts wottsoni bako bísh imet imoniyaliye.
5 But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.
Asho sheeng fino b́t'ut'alor dab́ morretswotsi Kashitwo Izar Izeweri bíamaniyal bíamantso kááw wotar bísh taawetwe.
6 Even as David also pronounces blessing on the one to whom God counts righteousness apart from works,
Dawit b́kaaton Ik'o sheeng finalon kááw b́woshit asho awuk'o derek b́wottsok'o b́ kitsor hank'owe bíeti,
7 "Happy are those whose lawless deeds are forgiven, and whose sins are covered.
«Bo daro boosh oorowe eteetsuwotsnat Bomorro boosh ipk'reets ashuwots Derekne!
8 Happy is the one whom the Lord will not charge with sin."
Doonzo b́morro bíats b́taawurawu asho Deereke!»
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness.
Bére, Dawit b́keewuts deeran gofdamiyetsuwots s'uzsheya? Himó gof damiyerawwotsshe? Gof daamiyerawtsshowere, «Abraham Ik'o bíamanere bíamantsman bísh kááwu wotat b́taaweyi» etrone.
10 How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Eshe Abrahamsh b́imnetiyo kááwu wotat bísh b́taawe awure? Gofo bíamftse shinemó gofo bíamiyake? Gofo bímfetsere shina bako gofo bíamiyakaliye.
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
Abraham gofo bíamfetsere shino b́imnetiyo kááwu wotat b́datsetsok'o kitsosh milikito bísh b́wotituwok'o gofo bí amiye, hanuwere ando gofo boamaawo amanitu jamwots kááwu wotar botaawetuwok'o boosh niho b́wotishe.
12 The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
Mank'owere Abraham gof amtsuwotsshor nihe, gof amtsuwotssh niho b́wottsonuwere gof boamtso s'uzosh b́woterawo bí gofo bí amfetsere shino b́detsts imnetiyi shuutso sha'iruwotsshe.
13 For the promise to Abraham and to his descendants that he should be heir of the world was not through the law, but through the righteousness of faith.
Abrahamnat b́ naaro datsu b́naatetwok'o Ik'o b́ jangiyi imnetiyon b́daatsts kááwona bako nem kotonaliye.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
Ik'o b́jangitsman naatetwots nemo s'eentsde'e kotet ashuwotsi wotiyalma imnetiyo k'awuntso deshatse, b́jangtsonwere k'awntsalke.
15 For the law works wrath, for where there is no law, neither is there disobedience.
Nemo b́dowet Ik'i faye, ernmó nemo bíaalink'e morro berawuk'ee.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the descendants, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Mansh Ik'o b́jangitsman bodaats imnetiyona b́ tesh, Ik' jangitsanwere Abraham naar jamwotssh Ik'oki s'aaton imek b́woto arikee. Manúwere nemo shoydek't sha'iru ashuwots s'uzsh b́woterawo Abrahamkok'o amants jamwotsshe, mank'onowere Abraham noúnetssh nihe
17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
Abraham jangosh, «Ay ashuwots niho neen woshre» ett guut'ere, bí k'irtsuwotsi tuuzituwonat aalo b́ fa'ok'o woshituwo Izar Izeweri bí amantsotsne.
18 Who hoped in spite of hopeless circumstances, with the result that he might become the father of many nations, according to that which had been spoken, "so will your descendants be."
Abrahamsh n naaro ayider ayituwe ett keewetsok'on ay ashi niho b́wotituwok'o bí amananat b́ jang eegoru jangosh wotit keewo bíalefere.
19 And not being weak in faith, he considered his own body, which was as good as dead (he being about a hundred years old), and the deadness of Sarah's womb.
B́ idmewo bal natok'o b́teshtsotse b́ meetso b́maawutsotse k'irts ashok'o b́wottsotse shuwo b́falrawonat Sarawwere mahanat gawertsu b́wottsotse shuwo b́falrawok'o b́danaloru b́ imnetiyon maawk woteratse.
20 Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,
B́ imnetiyon kup' wotat Ik'osh manga b́ imi bako Ik'o bísh b́ jangitsatse aman k'azoon b́jamon hakebaka eraatse.
21 and being fully assured that what he had promised, he was able also to perform.
Ik'o b́jangitsonowere s'eentsitwo b́wotok'o b́ maac'i s'eenona bíamnefo b́teshi.
22 And therefore "it was credited to him as righteousness."
Mansha b́ amantso kááw wotat b́ taaweyi.
23 Now it was not written that it was credited to him for his sake alone,
Ernmó, «Kááwu wotat bísh taawere» ett guut't aap'etso Abraham s'uzsh b́woterawo
24 but for our sake also, to whom it will be credited, who believe in him who raised Jesus our Lord from the dead,
noshorniye, nodoonz Iyesusi k'irotse tuuztso Izar Izeweri amaniruwotssh nooshor no amantso kááwu wotar b́taaweti.
25 who was delivered up for our trespasses, and was raised for our justification.
Nodoonz Iyesuswere no morrosha ett k'irosh beshyat b́imeetsonat nonowere kááw woshosh k'irotse tutsoniye.
