Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Rumal kꞌu wa kinta chiꞌwe: ¿La xa kꞌu xretzelaj ri Dios ri utinimit? Man je ta riꞌ. In in aj Israel, in rijaꞌl ri Abraham, uj petinaq chike ri winaq ri e ralkꞌwaꞌl ri Benjamín.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
Ri Dios man xretzelaj taj ri utinimit ri uchaꞌom loq ojer. ¿La man kꞌu iwetaꞌm ri kubꞌij ri Tzꞌibꞌatalik che ri Elías? Ri Elías xuꞌtzujuj ri winaq aꞌj Israel che ri Dios.
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
Wajaw, ri winaq xeꞌkikamisaj kojonel ri e qꞌalajisal taq tzij la, xuqujeꞌ xeꞌkitukij ronojel ri tyoxalaj taq kꞌolibꞌal tzujbꞌal sipanik choch la. Xaq xwi ri in xinkꞌasiꞌ kanoq, are kꞌu kakaj kinkikamisaj.
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
¿Jas kꞌu xbꞌix che rumal ri Dios? Xbꞌix che: E Nuqꞌatom wuqubꞌ mil achyabꞌ ri man e xukulinaq ta wi choch ri Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.
Xaq jeriꞌ pa taq we qꞌij riꞌ xaq jeꞌ e koltal kanoq e jujun winaq ri e chaꞌtalik xa rumal ri utoqꞌobꞌ ri Dios.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
We rumal ri utoqꞌobꞌ ri Dios xechaꞌik, man xechaꞌ ta riꞌ rumal ta ri kichak, we rumal ri kichak xechaꞌik, man toqꞌobꞌ ta bꞌa riꞌ.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
¿Jas kꞌu kaqabꞌij? Man konojel taj ri tinimit Israel xkiriq ri qas karaj ri kanimaꞌ, areꞌ kꞌu ri xechaꞌ rumal ri Dios, qas xkiriq wi ri xraj ri kanimaꞌ, are kꞌu ri nikꞌaj chik, xkowirisax ri kanimaꞌ.
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
Jetaq ri kubꞌij ri tzꞌibꞌatalik: Ri Dios xukowirisaj ri kanimaꞌ, xubꞌan chike chi pune kꞌo kibꞌoqꞌoch man kekaꞌy taj, xuqujeꞌ pune kꞌo kixikin, maj kitanabꞌal, jeriꞌ kꞌulmatajinaq kukꞌ kꞌa pa taq we qꞌij kamik riꞌ.
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
Ri David kubꞌij: Chuxoq ri kinimaqꞌij jun kꞌaꞌmabꞌal pa kibꞌe, xuqujeꞌ jun kꞌat rech ketzaq chupam, jeriꞌ kaqꞌat na tzij pa kiwiꞌ che utojbꞌalil ri kakibꞌano.
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
Chemoyiroq rech man kekaꞌy ta chik xuqujeꞌ kotokobꞌ ri uwo kachaq rech man kuꞌtzir ta wi.
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
Chanim kꞌut kinta chiꞌwe: ¿La xa kꞌu xkitopij kaqan rech man xekwin ta chik xewaꞌjilik? Man je ta riꞌ, xane xa rumal ri kimak xpe ri kolotajem chike ri winaq ri man aꞌj Israel taj, rech jeriꞌ qas kakinaꞌ na kꞌax pa kanimaꞌ chike ri nikꞌaj winaq chik.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
We are ri kimak ri tinimit Israel xqꞌinomarisan ri uwachulew, we are ri kitzaqem xbꞌanow qꞌinomabꞌ chike ri winaq ri man aꞌj Israel taj, are ta kꞌu mat sibꞌalaj nim na qꞌinomal kakiya na aꞌreꞌ ketzaratzobꞌ loq.
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
Iwukꞌ ix kintzijon wi ri man ix aꞌj Israel taj. Jeriꞌ rumal cher in taqoꞌn chi kech ri winaq ri man aꞌj Israel taj, rumal riꞌ kinya uqꞌij ri nuchak.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Wine rukꞌ we kinbꞌij riꞌ kinkwinik kinkoj kꞌax pa kanimaꞌ ri e nuwinaqil, wine rukꞌ jubꞌiqꞌ kekolotaj na jujun chike.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Jeriꞌ rumal we xukꞌam la utzirem chike ri winaq man aꞌj Israel taj are xetzelax kiwach ri aꞌj Israel, ¿la man kꞌu kayaꞌtaj na kikꞌaslemal we kekꞌamawaꞌx chi na junmul pune e kꞌo chikixoꞌl ri kaminaqibꞌ?
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
We sibꞌalaj tyox ri nabꞌe taq jastaq ri katzuj cho ri Dios, tyoxirisatal xuqujeꞌ bꞌa riꞌ ri qꞌor ri kakanaj kanoq, we tyoxirisatal ri ukꞌaꞌmal ri cheꞌ, tyoxirisatal xuqujeꞌ bꞌa riꞌ ri uqꞌabꞌ ri cheꞌ.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
We kꞌo jujun uqꞌabꞌ ri cheꞌ ri xesakꞌix bꞌik, ri at kꞌut, ri at juyubꞌil cheꞌ xaq xatnakꞌ ku che chikixoꞌl ri uqꞌabꞌ ri jeꞌl taq cheꞌ. Kakꞌamawaꞌj chi kꞌu awe ri uwaꞌl ri cheꞌ ri kape che ri ucheꞌal ri olivo.
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
Pune jeriꞌ, manaꞌ nimal chikiwach ri qas uqꞌabꞌ ri cheꞌ, naꞌtaj chawe chi man at taj katyoꞌw uchuqꞌabꞌ ri ukꞌaꞌmal ri cheꞌ xane are ri ukꞌaꞌmal ri cheꞌ kayoꞌw achuqꞌabꞌ at.
19 You will say then, "Branches were broken off, that I might be grafted in."
Wine kabꞌij: Xsakꞌix bꞌik nikꞌaj uqꞌabꞌ we cheꞌ riꞌ rumal riꞌ xinnakꞌ kan in.
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Pune qas tzij aꞌreꞌ xesakꞌix bꞌik rumal maj kikojobꞌal, at kꞌut rumal ri kojobꞌal ko at kꞌolik. Man kanaꞌ ta bꞌa nimal, xane chaxiꞌj awibꞌ.
21 for if God did not spare the natural branches, neither will he spare you.
Ri Dios we man xutoqꞌobꞌisaj kiwach ri qas uqꞌabꞌ taq ri cheꞌ, man kutoqꞌobꞌisaj ta xuqujeꞌ riꞌ awach at ri xaq at nakꞌtal koq.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Rumal riꞌ chawila ri rutzilal xuqujeꞌ ri uqꞌatoj tzij ri Dios, ri uqꞌatoj tzij kukꞌ konojel ri xetzaqik, xuqujeꞌ ri rutzilal ri kukꞌut chawe at, we man katkꞌojiꞌ pa ri rutzilal ri Dios, katsakꞌix xuqujeꞌ na bꞌi riꞌ.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Ri winaq aꞌj Israel we kakikoj ri kubꞌij ri Dios, kenakꞌ kꞌu na koq riꞌ, jeriꞌ rumal ri Dios kꞌo ukwinem rech kuꞌnakꞌ chi na koq junmul.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Jeriꞌ rumal we at xatsakꞌix bꞌik che jun juyubꞌil cheꞌ, awetaꞌm riꞌ chi at juyubꞌil are xatkꞌojiꞌk, xa xatnakꞌ koq che ri ucheꞌal ri olivo. Are ta kꞌu mat aninaq riꞌ kanakꞌiꞌ chi koq junmul ri uqꞌabꞌ ri cheꞌ ri qas ucheꞌal ri olivo.
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
Wachalal, kawaj kichomaj jas qas ubꞌantajik we jastaq riꞌ, rech jeriꞌ man kinaꞌ taj nimal. Nikꞌaj chike ri winaq aꞌj Israel xkowirisax ri kanimaꞌ, kakowirisax kꞌu na, kꞌa cheꞌkojon na konojel ri winaq ri man aꞌj Israel taj.
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
Kꞌa te riꞌ konojel ri winaq aꞌj Israel kekolotaj na, jetaq kubꞌij ri tzꞌibꞌatalik: Pa Sión kape wi na ri Kolonel, Areꞌ kesan na bꞌik ri mak kech ri rijaꞌl ri Jacob.
27 This is my covenant to them, when I will take away their sins."
Are waꞌ ri chomanik ri kinbꞌan na kukꞌ aꞌreꞌ we xinkuy ri kimak.
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
Ri winaq aꞌj Israel kikꞌulel ri Dios xa rumal ri utz laj tzij, rech utz kubꞌan chiꞌwe ix. We kꞌu are kaqilo jachin nabꞌe xchaꞌ rumal ri Dios, kaqilo chi aꞌreꞌ e loqꞌ kumal kech ri kitat kinan.
29 For the gifts and the calling of God are irrevocable.
Jeriꞌ rumal man kakꞌexen ta wi ri usipanik ri Dios xuqujeꞌ ri usikꞌinik.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Jacha ri ix, man kixniman ta che ri Dios ojer, kamik kꞌut xyaꞌtaj ri toqꞌobꞌ chiꞌwe rumal man xeniman taj aꞌreꞌ.
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
Are kꞌu ri man xeniman taj, rech kayaꞌtaj ri toqꞌobꞌ chiꞌwe ix, kayaꞌtaj na ri toqꞌobꞌ chike.
Jeriꞌ rumal ri Dios xubꞌan chike chi man keniman taj, rech jeriꞌ kutoqꞌobꞌisaj na kiwach kojonel. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
¡Sibꞌalaj nim ri uqꞌinomal ri retaꞌmabꞌal ri Dios, maj jun kachꞌobꞌowik! ¡Maj jun kakwinik karetaꞌmaj ri uqꞌatoj tzij, xuqujeꞌ man kabꞌan ta rajilaxik ri ubꞌe!
34 For "Who has known the mind of the Lord, or who has been his counselor?"
Jeriꞌ rumal ¿Jachin xchꞌobꞌow ri kꞌo pa ri uchomanik ri Dios? O ¿jachin xyoꞌw unoꞌj?
35 "Or who has first given to him, and it will be repaid to him again?"
¿Jachin on xyoꞌw uqajanik ri Dios, kꞌa te riꞌ xtoj che?
