Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Histin Xoossi dereta yegi agidee? Gaada ta oychays; Muleka agibeyna; takka ta baggara Biniyame zarike, Abirame zereth gidida Isiraa7eele asakko.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
Xoossi koyrope ba erida dereza yegibeyna. Elasay Isiraa7eele nayta bolla motoy Xoossakko wozigi shishshidakone geesha maxaafay iza gishshi ay gizakone inte eriketii?
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
“Godo! istti ne nabeta wodhida. nees yarishizasoka lallida. Qasse tani tarka atadis. Tanaka wodhana geetes.
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
Xoossi isttas hizgi zaarides “Ba7alle geeteiza Eeqas goynonttayta laapun shihi asi taas ashshadis.”
5 Even so then at this present time also there is a remnant according to the election of grace.
Hessa malaka ha7i ha wodezanika Xoossa kiyatethan Isiraa7eele asape dooreti attida guuthati deetes.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
Histtin hessi Xoossa kiyatethan gidiko asa oothon gidena. Asa oothon gididaakko Xoossa kiyateth, kiyateh gidena.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
Histin ay gaanee? Isiraa7eele nayti loo7ethi koydayssa demmibeyttena. Xoossan dooretidayti gidiko demmida. Haniko attidayta wozinay muumides.
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
Kase “Istta ayfey xeelontta mala, istta hayitheyka siyontta mala Xoossi hanno ha gallasiyo gakanaas isttas doccisiza ayana immides” geeteti geesha maxaafan xaafetida malakko.
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
Dawiteykka “Istta maaday istta oykiza narixa gido; Istta dhuphizazine qixate gido.
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
Istta ayfey xeellofo goozzeto; Istta zokkoy medhinas kuuno” gides.
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
Aner qasse ta zaara oychays, Isiraa7eele asay nam77antho kunddethafe dendanee? dendana. harappeka Isiraa7eele nayta qanatisana gishshi istta mooro gaason atotethi hankko deretas gakkides.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
Gido attin qasse istta hanko dere asas anjjo gidides. Istta kunidethika qasse hanko deretas anjjo gidiko istti simmi attidakko ay mala gita anjjo gidandeeshin!
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
Hankko Dere asazo, ta intes yootays, ta hanko dere asas kiittetidade gidida gishshi ta oothoza ta minnada polana.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Hessikka ta bagga asati minidatana mala denithethada isttafe guutha asata ashshanaas ufaysan oothays.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Xoossi istta aggida hanko dere asay Xoossara giigikko Xoossi Isiraa7eele nayta zaaridi ekkiza wode intes aazi hanazi milattizee? Hessa guusi “hayqqope dendides” guusa malakko.
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
Koyro bukasoy loo7o gidikko hanko izappe oothetizaas wurikka loo7okko. Hessaththoka issi miththa xaphphoy loo7o gidikko hanmkko iza bolla diza hanigetikka loo7o gideetes.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
Keththa dan77on diza miththa hangista malati inte meqqi wodhdhin hankko woran diza miththata milatiza hankko dere asati inte olla gididi inte haaronne inte anjjo shaaki ekkizadentta gidikko;
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
Heyta he meqqi wodhdhida hangista bolla othoretofa. inte istta bolla otoretiko qasse hanno wozinan wothite. He miththaa tookiday nena gidaka. miththay nena tookides attin.
19 You will say then, "Branches were broken off, that I might be grafted in."
Histinko “He hanigeti meqqi wodhdhiday nuni istta olla gelana malakko” gontta agekista.
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Tumu gidista shin istti meqiday ammano paceppe denididayssankko. Inteka ammanon eqidista. Babbite attin otoretofite.
21 for if God did not spare the natural branches, neither will he spare you.
Xoossi koyrope diza hanigistas michetonttade gidiko inteskka michetena.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Hessa gishshi Xoossa kiyatethine iza menxxe iittatetha ane xeella. Iza menxxe iittethay kunididayta bollakko. Iza kiyatethay qasse inte iza qadhetetha garisan diza wode gakanaas xalalakko. Hessi baynida aggiko intekka qanixistana.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Istti ammanontta minni eqidasope simmiko kase beso simmi gelana. Xoossika istta zarisi gelithana danida7ees.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Inte bazo miththafe qanixettida kase inte medhetethafe gidontta loo7o miththan inte gelana danida7iko koyrope ba medhetetha hanigista gididayti heyti kase iza bolla diza miththan simmi geloy isttas waani hanenee?
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
Ta ishato, inte ciincca asi gididayssa intes milatontta mala hayssa gido xuura yooza inte erontta attana mala ta koyke. Hesikka hiniko dere asape xeygetidayti wuri ammanana gakanaas Isiraa7eele nayta wozinay muumides.
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
Hessa gishshi Isiraa7eele nayti wurikka attana. “Ashshizadey Xiyonepe yaana; Yaqobepeka iittateth digana.
27 This is my covenant to them, when I will take away their sins."
Tni istta nagara wursa dhayssidape guye ta isttara caaqon geliza qaalay hessako. geetetidi kase geesha maxaafan xaafettida mala handes.
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
Intes hanko deretas Mishiracho qaalay gakana mala Isiraa7eele nayti Xoossan ixettida asi gidida. Gidikokka kase dooro mala gidiko ba Aawata baggara istti dosettidaytakko.
29 For the gifts and the calling of God are irrevocable.
Xoossi dooridappene ba kiyateth immmidape guye ba oothida miishan simmidi handattena.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Inteka kase azazetonttaytako. Istti azazetontta ixxin ha7i intena maaridayssatho
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
Xoossi Intena maarida geedon isttika maaristana mala ha7i azazetonttayta gidida.
Xoossi wursika maaranas asi wuriska azazetontta mala goridides. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
Xoossa cinccatethine iza erateth ay mala ciimma! Iza priday ay malakone paacetena. Izi adhida geedoyka eretena.
34 For "Who has known the mind of the Lord, or who has been his counselor?"
“Goda wozina eriday oonee? Izas zore immiday oonee?”
35 "Or who has first given to him, and it will be repaid to him again?"
Xoossi zaari immana mala izas tal77e immiday oonee?
