Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.
Even so then at this present time also there is a remnant according to the election of grace.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
But if it is by grace, it is no more of works: otherwise grace is no more grace.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
Let their eyes be darkened, that they may not see, And bow thou down their back always.
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
19 You will say then, "Branches were broken off, that I might be grafted in."
Thou wilt say then, Branches were broken off, that I might be grafted in.
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
21 for if God did not spare the natural branches, neither will he spare you.
for if God spared not the natural branches, neither will he spare thee.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
27 This is my covenant to them, when I will take away their sins."
And this is my covenant unto them, When I shall take away their sins.
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.
29 For the gifts and the calling of God are irrevocable.
For the gifts and the calling of God are not repented of.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
For God hath shut up all unto disobedience, that he might have mercy upon all. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
34 For "Who has known the mind of the Lord, or who has been his counselor?"
For who hath known the mind of the Lord? or who hath been his counsellor?
35 "Or who has first given to him, and it will be repaid to him again?"
or who hath first given to him, and it shall be recompensed unto him again?
