Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. And he said, "Indeed, I will go down to Sheol to my son mourning." And his father wept for him. (Sheol h7585)
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But he said, "My son will not go down with you, for his brother is dead, and he alone is left. If harm should happen to him on the journey you are taking, then you will bring down my gray hairs with sorrow to Sheol." (Sheol h7585)
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If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
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it will happen, when he sees that the boy is not with us, that he will die. Your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. (Sheol h7585)
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But if the LORD make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised the LORD." (Sheol h7585)
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So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly. (Sheol h7585)
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For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
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The LORD kills, and makes alive. He brings down to Sheol, and brings up. (Sheol h7585)
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The cords of Sheol were around me. The snares of death caught me. (Sheol h7585)
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Do therefore according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol h7585)
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Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood." (Sheol h7585)
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As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol h7585)
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They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol h7585)
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"Oh that you would hide me in Sheol, that you would keep me secret, until your wrath is past, that you would appoint me a set time, and remember me. (Sheol h7585)
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If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
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Shall it go down with me to the gates of Sheol, or descend together into the dust?" (Sheol h7585)
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They spend their days in prosperity. In an instant they go down to Sheol. (Sheol h7585)
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Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol h7585)
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For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol h7585)
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The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
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For you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Sheol h7585)
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The cords of Sheol were around me. The snares of death came on me. (Sheol h7585)
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LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol h7585)
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They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol h7585)
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But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
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Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
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For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol h7585)
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For my soul is full of troubles. My life draws near to Sheol. (Sheol h7585)
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
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The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol h7585)
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If I ascend up into heaven, you are there. If I make my bed in Sheol, look, you are there. (Sheol h7585)
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"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol." (Sheol h7585)
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let's swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol h7585)
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Her feet go down to death. Her steps lead straight to Sheol. (Sheol h7585)
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Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
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But he doesn't know that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
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Sheol and Abaddon are before the LORD—how much more then the hearts of human beings. (Sheol h7585)
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The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol h7585)
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Punish him with the rod, and save his soul from Sheol. (Sheol h7585)
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Sheol and Abaddon are never satisfied; and a man's eyes are never satisfied. (Sheol h7585)
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Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn't say, 'Enough.' (Sheol h7585)
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Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
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Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol h7585)
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Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
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"Ask a sign of the LORD your God; ask it either in the depth, or in the height above." (Sheol h7585)
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Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
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Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
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Yet you shall be brought down to Sheol, to the depths of the Pit. (Sheol h7585)
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"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'" (Sheol h7585)
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Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
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I said, "In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years." (Sheol h7585)
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For Sheol can't praise you. And death can't celebrate you. And those who go down into the pit can't hope for your truth. (Sheol h7585)
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You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol. (Sheol h7585)
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"Thus says the LORD: 'In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
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I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
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They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, that lived under his shadow in the midst of the nations. (Sheol h7585)
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The strong among the mighty shall speak to him out of the midst of Sheol with those who help him: 'They are gone down, they lie still, even the uncircumcised, slain by the sword.' (Sheol h7585)
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And they are not buried with the fallen warriors of ancient times, who went down to Sheol with their weapons of war, and having their swords placed under their heads, but the punishment for their iniquity rested on their bones; for they were the terror of the mighty in the land of the living. (Sheol h7585)
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I will ransom them from the power of Sheol. I will redeem them from death. Death, where is your victory? Sheol, where is your sting? "Compassion will be hidden from my eyes. (Sheol h7585)
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Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol h7585)
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He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol h7585)
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And moreover, wealth is treacherous; a proud man will not endure. He enlarges his desire as Sheol, and he is like death, and can't be satisfied. He gathers all nations to himself, and collects to himself all peoples. (Sheol h7585)
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But I tell you, that everyone who is angry with his brother without a cause will be liable to judgment; and whoever will say to his brother, 'Raqa,' will be in danger of the council; and whoever will say, 'You fool,' will be in danger of the fire of hell. (Geenna g1067)
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire. (Geenna g1067)
And if your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell. (Geenna g1067)
And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell. (Geenna g1067)
and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell. (Geenna g1067)
And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And be not afraid of them, who can only kill the body, but are not able to kill the soul: but rather fear Him, who is able to destroy both soul and body in hell. (Geenna g1067)
And you, Capernaum, who are exalted to heaven, you will be brought down to hell. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. (Hadēs g86)
And thou, Capernaum, which art exalted even to heaven, shalt be cast down to hell: for if the miracles, which have been wrought in thee, had been wrought in Sodom, it would have remained unto this day. (Hadēs g86)
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
and if any one speak against the Son of man, it may be forgiven him: but if any one speak against the holy Spirit, it shall not be forgiven him, neither in this life, nor in that to come. (aiōn g165)
And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
And he that received the seed among the thorns, is one that likewise heareth the word; but the care of this world, and the deceitfulness of riches choketh the word, and so it becometh unfruitful. (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. (aiōn g165)
As therefore the tares are gathered together, and burnt in the fire; so shall it be in the end of the world: (aiōn g165)
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous; (aiōn g165)
I also tell you that you are Peter, and on this Rock I will build my church, and the gates of hell will not prevail against it. (Hadēs g86)
And I also say unto thee, as thou art called Peter, so upon this rock, which thou hast confessed, will I build my church, and the gates of death shall not prevail against it. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the everlasting fire. (aiōnios g166)
If then thy hand or thy foot cause thee to offend, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, than having two hands or two feet to be cast into everlasting fire: (aiōnios g166)
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the fire of hell. (Geenna g1067)
and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
And look, someone came to him and said, "Teacher, what good thing must I do, that I may have everlasting life?" (aiōnios g166)
And behold, there came one to Him, and said, Good master, what good shall I do, that I may have eternal life? (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit everlasting life. (aiōnios g166)
yea and every one who hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, shall receive an hundred-fold, and shall inherit eternal life. (aiōnios g166)
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever." Immediately the fig tree withered away. (aiōn g165)
and seeing a fig-tree by the way, He went up to it, and finding nothing upon it but leaves, He saith to it, Let no fruit ever hereafter grow out of thee: and the fig-tree withered immediately. (aiōn g165)
"Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves. (Geenna g1067)
Wo unto you scribes and pharisees, hypocrites: for ye compass sea and land to make a proselyte, and when he is gained, ye make him more the child of hell than yourselves. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna g1067)
how can ye escape the damnation of hell? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?" (aiōn g165)
And when He was got to the mount of olives, the disciples came to Him in private and said, Tell us when these things shall be, and what shall be the sign of thy coming, and of the end of the world. (aiōn g165)
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the everlasting fire which is prepared for the devil and his angels; (aiōnios g166)
Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
These will go away into everlasting punishment, but the righteous into everlasting life." (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life everlasting. (aiōnios g166)
teaching them to obey all things that I commanded you. And look, I am with you every day, even to the end of the age." (aiōn g165)
and of the holy Ghost, and teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even to the end of the world. Amen. (aiōn g165)
and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
but the cares of this world, and the deceitfulness of riches, and inordinate desires after other things entering in choke the word, and so it becometh unfruitful. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire, (Geenna g1067)
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished; (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into hell. (Geenna g1067)
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire; (Geenna g1067)
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell, (Geenna g1067)
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; (Geenna g1067)
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what must I do that I may inherit everlasting life?" (aiōnios g166)
And as he went out into the way, there came one running and kneeling to Him, and asked Him, Good master, what shall I do, that I may inherit eternal life? (aiōnios g166)
Jesus told it, "May no one ever eat fruit from you again." and his disciples heard it. (aiōn g165)
Let no one ever eat fruit of thee hereafter. And his disciples heard it. (aiōn g165)
and he will reign over the house of Jacob forever. There will be no end to his Kingdom." (aiōn g165)
and He shall reign over the house of Jacob for ever, and of his kingdom there shall be no end. (aiōn g165)
As he spoke to our fathers, to Abraham and his offspring forever." (aiōn g165)
in remembrance of his mercy (even as He promised to our fathers, to Abraham and to his seed, ) for ever." (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
in the house of his servant David, as He spake by the mouth of his holy prophets from the beginning, (aiōn g165)
They pleaded with him that he would not command them to go into the abyss. (Abyssos g12)
And they besought Him that He would not command them to go into the abyss: (Abyssos g12)
And you, Capernaum, will you be exalted to heaven? You will be brought down to hell. (Hadēs g86)
And thou Capernaum, which art exalted even to heaven, shalt be cast down to hell. (Hadēs g86)
And look, a certain Law scholar stood up and tested him, saying, "Teacher, what must I do to inherit everlasting life?" (aiōnios g166)
And behold, a lawyer stood up to try Him, and said, Master, what must I do to inherit eternal life? (aiōnios g166)
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into hell. Yes, I tell you, fear him. (Geenna g1067)
But I will shew you whom ye should fear, ---Fear Him, who after He hath killed, hath power to cast into hell; yea, I say unto you, fear Him. (Geenna g1067)
"His lord commended the dishonest manager for his shrewdness, for the people of this age are more shrewd in dealing with their own generation than the people of light. (aiōn g165)
And his master commended the dishonest steward as having acted prudently: for the men of this world are as to their affairs wiser than the children of light. (aiōn g165)
And I say to you, make friends for yourselves by means of unrighteous mammon, so that when it is gone they may welcome you into the everlasting dwellings. (aiōnios g166)
And I say unto you, Make to yourselves friends with these unrighteous treasures, that when they fail, ye may be received into everlasting habitations. (aiōnios g166)
In hell, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. (Hadēs g86)
A certain ruler asked him, saying, "Good Teacher, what must I do to inherit everlasting life?" (aiōnios g166)
And a certain ruler asked Him, saying, Good master, what shall I do to inherit eternal life? (aiōnios g166)
Jesus said to them, "The people of this age marry and are given to someone to marry. (aiōn g165)
And Jesus answering said unto them, The children of this world marry and are given in marriage. (aiōn g165)
But those who are regarded as worthy of a place in that age and the resurrection from the dead neither marry nor are given to someone to marry. (aiōn g165)
But they who are counted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
so that everyone who believes in him may have life without end. (aiōnios g166)
that whosoever believeth on Him may not perish, but have eternal life. (aiōnios g166)
For this is how God loved the world: he gave his only Son, so that everyone who believes in him will not perish but have life without end. (aiōnios g166)
For God so loved the world, that He gave his only begotten Son, that whosoever believeth on Him might not perish, but have everlasting life: (aiōnios g166)
Whoever believes in the Son has everlasting life, but whoever refuses to believe in the Son won't see life, but the wrath of God remains on him." (aiōnios g166)
wherefore he that believeth on the Son, hath eternal life; and he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him. (aiōnios g166)
He who reaps receives wages, and gathers fruit to everlasting life; that both he who sows and he who reaps may rejoice together. (aiōnios g166)
And he that reapeth receiveth wages, and gathereth the fruit together unto life eternal: that both he that soweth and he that reapeth may rejoice together; (aiōnios g166)
"Truly, truly, I tell you, he who hears my word, and believes him who sent me, has everlasting life, and does not come into judgment, but has passed out of death into life. (aiōnios g166)
Verily, verily I say unto you, he, that heareth my word, and believeth in Him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death to life. (aiōnios g166)
You search the Scriptures, because you think that in them you have everlasting life; and these are they which testify about me. (aiōnios g166)
Ye search the scriptures; for ye think that in them ye have eternal life: (aiōnios g166)
Do not work for the food which perishes, but for the food which remains to everlasting life, which the Son of Man will give to you. For God the Father has sealed him." (aiōnios g166)
Labour not so much for the meat that perisheth, but rather for that food which endureth unto life eternal, which the Son of man will give you: for Him hath God the Father sealed. (aiōnios g166)
This is the will of my Father, that everyone who sees the Son, and believes in him, should have everlasting life; and I will raise him up at the last day." (aiōnios g166)
And this is the will of Him that sent me, that every one who looketh attentively at the Son, and so believeth on Him, may have eternal life: and I will raise him up at the last day. (aiōnios g166)
Truly, truly, I tell you, he who believes has everlasting life. (aiōnios g166)
He hath seen the Father. Verily, verily, I declare unto you, He that believeth on me hath everlasting life. (aiōnios g166)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh." (aiōn g165)
I am the living bread, which came down from heaven: if any one eat of this bread, he shall live for ever. And the bread, that I will give, is my flesh, which I will give up for the life of the world. (aiōn g165)
He who eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios g166)
He that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. (aiōnios g166)
This is the bread which came down out of heaven—not as the fathers ate, and died. He who eats this bread will live forever." (aiōn g165)
This is the bread that came down from heaven: not as your fathers did eat, and yet are dead. He that eateth this bread shall live for ever. (aiōn g165)
Simon Peter answered him, "Lord, to whom would we go? You have the words of everlasting life. (aiōnios g166)
Then Simon Peter answered Him, Lord, to whom shall we go? (aiōnios g166)
A slave does not live in the house forever. A son remains forever. (aiōn g165)
Now the servant does not continue always in the family: but the Son abideth always. (aiōn g165)
Truly, truly, I tell you, if a person keeps my word, he will never see death." (aiōn g165)
Verily, verily, I say unto you, If any one keep my word, he shall never see death. (aiōn g165)
Then the Judeans said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If anyone keeps my word, he will never taste of death.' (aiōn g165)
The Jews therefore said unto Him, Now we are sure that thou art possessed by a demon. Abraham is dead, and the prophets too; and thou sayest, If any one keep my word, he shall never taste of death: art thou greater than our father Abraham, who is dead? (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
From the beginning of the world it was never heard, that any one opened the eyes of a person that was born blind. (aiōn g165)
And whoever lives and believes in me will never die. Do you believe this?" (aiōn g165)
And every one that is alive, and believeth in me, shall never die. (aiōn g165)
He who loves his life loses it, and he who hates his life in this world will keep it to everlasting life. (aiōnios g166)
So he, that loveth his life, shall lose it; and he that hateth his life in this world, shall preserve it unto life eternal. (aiōnios g166)
The crowd answered him, "We have heard out of the law that the Christ remains forever. Then how can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?" (aiōn g165)
The people answered Him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, the Son of man must be lifted up? who is this Son of man? (aiōn g165)
I know that his commandment is everlasting life. The things therefore which I speak, even as the Father has said to me, so I speak." (aiōnios g166)
And I know that his commandment is life eternal: the things therefore which I speak, I so speak, as the Father hath directed me. (aiōnios g166)
Peter said to him, "You will never wash my feet." Jesus answered him, "If I do not wash you, you have no part with me." (aiōn g165)
Peter saith to Him, Thou shalt never wash my feet. Jesus answered him, If I do not wash thee, thou hast no part with me. (aiōn g165)
I will pray to the Father, and he will give you another Helper, that he may be with you forever, — (aiōn g165)
and He will give you another comforter to abide with you for ever: (aiōn g165)
even as you gave him authority over all flesh, he will give everlasting life to all whom you have given him. (aiōnios g166)
as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life; (aiōnios g166)
This is everlasting life, that they may know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
and this is life eternal, to know Thee the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
because you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Hadēs g86)
that Thou wilt not leave my soul in the invisible state, nor suffer thine holy one to see corruption. (Hadēs g86)
he foreseeing this spoke about the resurrection of the Christ, that neither was he left in Sheol, nor did his flesh see decay. (Hadēs g86)
foreseeing this he spake of the resurrection of Christ, when he said, that his soul was not left in the invisible state, nor did his flesh see corruption. (Hadēs g86)
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning. (aiōn g165)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios g166)
Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles: (aiōnios g166)
As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios g166)
And when the Gentiles heard this, they rejoiced and glorified the word of the Lord: and as many as were determined for eternal life believed. (aiōnios g166)
known from long ago.' (aiōn g165)
Now all his works are known unto God from the beginning of the world: (aiōn g165)
For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios g126)
Inasmuch as from the first creation of the world, the invisible things of Him, even his eternal power and Godhead, are, if attended to, clearly seen in his works: (aïdios g126)
who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn g165)
who changed the truth of God into a lie, and worshipped and served the creature instead of the Creator, who is blessed for ever. Amen. (aiōn g165)
to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)
to them, who by perseverance in well-doing seek for glory, and honor, and immortality, eternal life: (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to everlasting life through Jesus Christ our Lord. (aiōnios g166)
so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord. (aiōnios g166)
But now, being made free from sin, and having become slaves of God, you have your fruit of sanctification, and the result of everlasting life. (aiōnios g166)
But now being set free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (aiōnios g166)
For the wages of sin is death, but the free gift of God is everlasting life in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios g166)
of whom are the patriarchs, and from whom is the Christ, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
whose are the fathers, and of whom, as to the flesh, Christ came, who is over all God blessed for ever. Amen. (aiōn g165)
or, 'Who will go down into the deep?' (that is, to bring Christ up from the dead.)" (Abyssos g12)
who shall descend into the deep, (that is, to (Abyssos g12)
For God has bound everyone over to disobedience, that he might have mercy on all. (eleēsē g1653)
For God hath included them all in the charge of disobedience, that He might have mercy upon all. (eleēsē g1653)
For from him and by him and in him are all things. To him be the glory for ever. Amen. (aiōn g165)
For of Him, and through Him, and for Him, are all things. To Him be glory for ever. Amen. (aiōn g165)
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn g165)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may experience what is the good, and acceptable, and perfect will of God. (aiōn g165)
Now to him who is able to establish you according to my Good News and the proclamation of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios g166)
Now to Him that is able to establish you according to my gospel, and the preaching of Jesus Christ, (conformable to the revelation of the mystery, which was kept secret in former times, (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios g166)
but is now manifested, and made known to all nations by the writings of the prophets, according to the appointment of the eternal God, (aiōnios g166)
to the only wise God, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
for the obedience of faith) to the only wise God be glory through Jesus Christ for ever. Amen. (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn't God made foolish the wisdom of the world? (aiōn g165)
Where is the wise? where is the scribe? where is the disputant of the age? hath not God made foolish the wisdom of this world? (aiōn g165)
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn g165)
Yet we speak true wisdom among the perfect: though not the wisdom of this world, nor of the rulers of this world, who come to nought. (aiōn g165)
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God determined in advance before the ages for our glory, (aiōn g165)
But we speak the wisdom of God in a mystery, that hidden wisdom which God ordained before the worlds for our glory: (aiōn g165)
which none of the rulers of this age has understood. For had they known it, they would not have crucified the Lord of glory. (aiōn g165)
which none of the rulers of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this age, let him become a fool, that he may become wise. (aiōn g165)
Let no one deceive himself: if any among you seem to be wise in this world, let him become a fool, that he may be truly wise. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I do not cause my brother to stumble. (aiōn g165)
wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend. (aiōn g165)
Now these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn g165)
Now all these things happened to them as examples: and are written for our admonition, on whom the last ages are come. (aiōn g165)
"Death, where is your victory? Death, where is your sting?" (Hadēs g86)
O death, where is thy sting? O grave, where is thy victory? (Hadēs g86)
in whom the god of this world has blinded the minds of the unbelieving, so they would not see the light of the glorious Good News of Christ, who is the image of God. (aiōn g165)
among whom the god of this world hath blinded the minds of the unbelieving, so that the light of the glorious gospel of Christ, who is the image of God, doth not shine unto them: (aiōn g165)
For this momentary light affliction is working for us a far more exceeding and everlasting weight of glory; (aiōnios g166)
For our short and light affliction is working out for us an infinite and eternal weight of glory, as we aim not at the things which are visible, but invisible: (aiōnios g166)
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are everlasting. (aiōnios g166)
for those, which are visible, are temporary, but the invisible are eternal. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
For we know that if our earthly house, which is but as a tent, were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
As it is written, "He has scattered, he has given to the poor; his righteousness endures forever." (aiōn g165)
(as it is written, "He hath dispersed, he hath given to the poor, his righteousness continueth for ever." (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed forevermore, knows that I do not lie. (aiōn g165)
And the God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lye not. (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn g165)
who gave himself for our sins, that He might deliver us from the present evil world, according to the will of our God and Father: (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
to whom be glory for ever and ever. Amen. (aiōn g165)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap everlasting life. (aiōnios g166)
He then, who soweth to his flesh, shall of the flesh reap corruption; but he, that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn g165)
far above all principality and power and might and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience; (aiōn g165)
in which ye formerly walked after the manner of this world, according to the prince of the power of the air, the spirit that still operates in the children of disobedience: (aiōn g165)
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; (aiōn g165)
That in the ages to come He might shew the superabundant riches of his grace, in his kindness towards us through Christ Jesus. (aiōn g165)
and to bring to light for all what is the administration of the mystery which for ages has been hidden in God, who created all things; (aiōn g165)
and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ; (aiōn g165)
according to the purpose of the ages which he purposed in Christ Jesus our Lord; (aiōn g165)
according to the ancient purpose, which He executed in Christ Jesus our Lord: (aiōn g165)
to him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn g165)
to Him be glory in the church by Christ Jesus, throughout all the generations of eternal ages. Amen. (aiōn g165)
For our wrestling is not against flesh and blood, but against the rulers, against the powers, against the world's rulers of this darkness, and against the spiritual forces of wickedness in the heavenly places. (aiōn g165)
For our conflict is not with flesh and blood only, but against principalities, against powers, against the rulers of the world and of the darkness of this age, against wicked spirits in heavenly places. (aiōn g165)
Now to our God and Father be the glory forever and ever. Amen. (aiōn g165)
Now to our God and Father be glory for ever and ever. Amen. (aiōn g165)
the mystery which has been hidden for ages and generations. But now it has been revealed to his saints. (aiōn g165)
even that mystery which was hid from former ages and generations, but is now manifested to his saints: (aiōn g165)
who will pay the penalty: everlasting destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
who shall be punished with everlasting destruction, by the presence of the Lord and by his glorious power: (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us everlasting comfort and good hope through grace, (aiōnios g166)
And may our Lord Jesus Christ himself, and our God and Father, who hath loved us, and hath given us everlasting consolation, and good hope through grace, comfort your hearts, (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for everlasting life. (aiōnios g166)
But for this end I obtained mercy, that in me a chief sinner Jesus Christ might display his long-suffering, for an example to those who should afterwards believe on Him to eternal life. (aiōnios g166)
Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (aiōn g165)
Fight the good fight of faith. Lay hold of the everlasting life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
Maintain the glorious combat of faith, lay hold on eternal life, to which thou hast been called, and hast made a good profession before many witnesses. (aiōnios g166)
who alone has immortality, dwelling in unapproachable light; whom no human has seen, nor can see: to whom be honor and eternal power. Amen. (aiōnios g166)
who alone hath immortality, dwelling in light inaccessible, whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen. (aiōnios g166)
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy; (aiōn g165)
Charge them, that are rich in this world, not to be high-minded nor trust in uncertain riches, but in the living God, who richly affords us all things for enjoyment: charge them to do good, (aiōn g165)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios g166)
who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose, and grace bestowed upon us through Christ Jesus, before the world was, (aiōnios g166)
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with everlasting glory. (aiōnios g166)
Therefore I submit to every thing for the sake of the elect, that they also may obtain the salvation which is by Christ Jesus, with eternal glory. (aiōnios g166)
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
through love of this world, and is gone to Thessalonica; as is Crescens to Galatia, and Titus to Dalmatia: Luke only is with me. (aiōn g165)
And the Lord will deliver me from every evil deed, and will bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom: to whom be glory throughout all ages. Amen. (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised before time began; (aiōnios g166)
in hope of eternal life, which God, who cannot lie, promised before all ages; (aiōnios g166)
instructing us to say "No" to ungodliness and worldly desires, and to live soberly, righteously, and godly in this present age; (aiōn g165)
teaching us that denying ungodliness, and worldly desires, we should live soberly, and righteously, and piously in this present world; (aiōn g165)
that, being justified by his grace, we might be made heirs according to the hope of everlasting life. (aiōnios g166)
that being justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
For perhaps he was therefore separated from you for a while, that you would have him forever, (aiōnios g166)
For perhaps he was therefore parted from thee for a season, that thou mightest receive him for ever: (aiōnios g166)
in these last days has spoken to us by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn g165)
whom He hath appointed heir of all things, by whom also He made the worlds. (aiōn g165)
But of the Son he says, "Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your Kingdom. (aiōn g165)
but to the Son, "Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness: (aiōn g165)
As he says also in another place, "You are a priest forever, after the order of Melchizedek." (aiōn g165)
As He saith also in another place, "Thou art a priest for ever after the order of Melchisedec." (aiōn g165)
Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios g166)
He became the author of eternal salvation to all that obey Him: (aiōnios g166)
of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit: ) (aiōnios g166)
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
and of the good word of God, (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)
Whither Jesus our fore-runner is entered for us, being made an high-priest for ever, after the order of Melchisedec. (aiōn g165)
for it is testified, "You are a priest forever, according to the order of Melchizedek." (aiōn g165)
For He testifieth, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
(for they indeed are become priests without the solemnity of an oath; but He with an oath, by Him who said unto Him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:") (aiōn g165)
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
but He, because He abideth for ever, hath a priesthood that passeth not to any other: (aiōn g165)
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
For the law appointeth men high-priests, who have infirmity; but the oath, recorded since the law, appointeth the Son to be priest for ever, being fully perfected for it. (aiōn g165)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. (aiōnios g166)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
(for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. (aiōn g165)
By faith, we understand that the ages were prepared by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
By faith we understand that the worlds were framed by the word of God, for the things which are seen were not made of things which appear. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ is the same yesterday, to day, and for ever: (aiōn g165)
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of an everlasting covenant, our Lord Jesus, (aiōnios g166)
Now the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the everlasting covenant, (aiōnios g166)
make you complete in every good thing to do his will, working in us that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
make you perfect in every good work, to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn g165)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by hell. (Geenna g1067)
And the tongue is a fire, a world of iniquity: so is the tongue among our several parts, defiling the whole body, inflaming the course of nature, and is set on fire by hell. (Geenna g1067)
having been born again, not of corruptible seed, but of incorruptible, through the living and abiding word of God. (aiōn g165)
being regenerated not of corruptible seed, but of incorruptible, by the word of God which liveth and abideth for ever. (aiōn g165)
but the word of the Lord endures forever." This is the word of Good News which was preached to you. (aiōn g165)
but the word of the Lord abideth for ever. And this is the word which is preached to you in the gospel. (aiōn g165)
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
If any one speak, let it be as declaring the oracles of God: if any one minister, let it be as from the power which God affordeth him: that in all things God may be glorified through Jesus Christ, to whom be the glory and dominion for ever and ever. Amen. (aiōn g165)
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore, confirm, strengthen and establish you. (aiōnios g166)
But may the God of all grace, who hath called us to his eternal glory in Christ Jesus, after ye have suffered a little while, make you perfect, confirm, strengthen, and establish you. (aiōnios g166)
To him be the power forever. Amen. (aiōn g165)
To Him be glory and dominion for ever and ever. Amen. (aiōn g165)
For thus you will be richly supplied with the entrance into the everlasting Kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
For so an entrance shall be administered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For if God did not spare angels when they sinned, but cast them down to the lower parts of hell, and committed them to chains of darkness, to be reserved for judgment; (Tartaroō g5020)
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgement; and if He spared not the old world, (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. (aiōn g165)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ: to Him be glory both now and for ever. Amen. (aiōn g165)
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios g166)
(for this Life was manifested, and we saw it; and we testify and declare unto you that eternal Life, which was with the Father, (aiōnios g166)
The world is passing away with its lusts, but he who does God's will remains forever. (aiōn g165)
And the world passeth away, and the desire of it: but he, that doth the will of God, abideth for ever. (aiōn g165)
This is the promise which he promised us, the everlasting life. (aiōnios g166)
And this is the promise which He hath promised us, even eternal life. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has everlasting life remaining in him. (aiōnios g166)
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
The testimony is this, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
And the testimony is this, that God hath given to us eternal life; and this life is in his Son. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have everlasting life. (aiōnios g166)
These things have I written to you, who believe on the name of the son of God, that ye may know that ye have eternal life, and that ye may the more firmly believe on the name of the Son of God. (aiōnios g166)
We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
But we know that the son of God is come, and hath given us understanding, that we may know Him that is true, and we are in Him that is true, and in his son Jesus Christ: He is the true God, and eternal life. (aiōnios g166)
for the truth's sake, which remains in us, and it will be with us forever: (aiōn g165)
for the sake of the truth which dwelleth in us, and will be with us for ever: (aiōn g165)
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios g126)
and the angels that kept not their primitive state, but left their proper abode, hath He reserved in everlasting chains, under darkness, to the judgement of the great day: (aïdios g126)
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of everlasting fire. (aiōnios g166)
as Sodom and Gomorrha, and the cities about them, in like manner with them committing lewdness, and going after strange flesh, are set forth as an example, suffering the vengeance of perpetual fire. (aiōnios g166)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
wandering stars, for whom blackness of darkness is reserved for ever. (aiōn g165)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to everlasting life. (aiōnios g166)
looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
to the only God our Savior, through Jesus Christ our Lord, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
to the only wise God our Saviour be glory and majesty, dominion and power, both now and for ever. Amen. (aiōn g165)
and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. (aiōn g165)
and hath made us kings and priests to his God and Father, to Him be glory and dominion for ever and ever. Amen. (aiōn g165)
And when the living creatures give glory and honor and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn g165)
And when the animals give glory and honor and thanks to Him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn g165)
the four and twenty elders fall down before Him that sitteth on the throne, and worship Him that liveth for ever and ever, (aiōn g165)
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever." (aiōn g165)
And I heard every creature in heaven, and on earth, and under the earth, and on the sea, and all that are in them, saying, Blessing, and honor, and glory, and power be unto Him that sitteth upon the throne, and to the Lamb, for ever and ever. (aiōn g165)
And I looked, and suddenly there was a pale horse, and he who sat on it, his name was Death. Hell followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs g86)
And I saw, and behold a pale horse, and the name of him that sat upon it was Death, and Hades followed him: and power was given them to slay a fourth part of the earth, by sword, and by famine, and by pestilence, and by wild beasts. (Hadēs g86)
saying, "Amen. Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever. Amen." (aiōn g165)
Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength be ascribed to our God for ever and ever. Amen. (aiōn g165)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos g12)
And the fifth angel sounded his trumpet, and I saw a star fall from heaven to the earth: and the key of the bottomless pit was given to him. (Abyssos g12)
He opened the shaft of the bottomless pit, and smoke went up out of the shaft, like the smoke from a great furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos g12)
And he opened the bottomless pit: and there came up smoke out of the pit as the smoke of a great furnace, and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," and in Greek, he has the name "Apollyon." (Abyssos g12)
And they had a king over them, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in the Greek tongue Apollyon. (Abyssos g12)
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn g165)
lifted up his hand to heaven, and sware by Him that liveth for ever, who created the heaven and the things therein, and the earth and the things that are in it, and the sea and the things therein, that there shall be time no longer: (aiōn g165)
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
And when they shall have finished their testimony, the beast that ascendeth out of the abyss, will make war against them, and overcome them, and kill them. (Abyssos g12)
The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world now belongs to our Lord and to his Christ, and he will reign forever and ever." (aiōn g165)
And the seventh angel sounded his trumpet, and there were great voices in heaven, saying, The kingdoms of the world are become the kingdoms of our Lord, and of his Anointed, and He shall reign for ever and ever. (aiōn g165)
I saw another angel flying in mid heaven, having an everlasting Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. (aiōnios g166)
And I saw another angel flying in the midst of heaven, having the everlasting gospel, to preach to those that dwell upon the earth, to every nation, and tribe, and tongue, (aiōnios g166)
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
And the smoke of their torment ascendeth for ever and ever: and they have no rest, day and night, who worship the beast and his image, and whosoever receiveth the mark of his name. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos g12)
The beast, which thou sawest, was, and is not; but will rise out of the abyss, and go into perdition: and they that dwell on the earth (whose names are not written on the book of life from the foundation of the world) shall wonder, when they behold the beast that was, and is not, and yet is to be. (Abyssos g12)
A second said, "Hallelujah. Her smoke goes up forever and ever." (aiōn g165)
(and again they said, Alleluia: ) and her smoke ascendeth for ever and ever. (aiōn g165)
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
And I saw an angel come down from heaven, who had the key of the bottomless pit, and a great chain in his hand. (Abyssos g12)
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time. (Abyssos g12)
and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he might deceive the nations no more, till the thousand years be finished: and then he must be loosed for a little time. (Abyssos g12)
The sea gave up the dead who were in it. Death and hell gave up the dead who were in them. They were judged, each one according to his works. (Hadēs g86)
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every one according to their works. (Hadēs g86)
There will no longer be any night, and they have no need for the light of a lamp or the light of the sun, because the Lord God will shine on them. And they will reign forever and ever. (aiōn g165)
And there shall be no night there: and they have no need of a candle, nor of the light of the sun; for the Lord God giveth them light; and they shall reign for ever and ever. (aiōn g165)
