John 19
1 So Pilate then took Jesus, and flogged him.
Naizvozvo ipapo Pirato wakatora Jesu, akamurova netyava.
2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
Zvino mauto akaruka korona yeminzwa akaisa pamusoro wake, ndokumupfekedza nguvo ine ruvara rwehute.
3 And they kept coming up to him and saying, "Greetings, King of the Jews." and they struck him with their hands.
Vakati: Hekanhi, Mambo weVaJudha! Ndokumurova nembama.
4 Then Pilate went out again, and said to them, "Look, I am bringing him out to you, that you may know that I find no basis for a charge against him."
Naizvozvo Pirato akabudazve panze, ndokuti kwavari: Tarirai, ndinomubudisira kwamuri, kuti muzive kuti handiwani mhosva maari.
5 Then Jesus came out, wearing the crown of thorns and the purple garment. And he said to them, "Look, here is the man."
Naizvozvo Jesu wakabuda panze, akapfeka korona yeminzwa, nenguvo ine ruvara rwehute. Pirato ndokuti kwavari: Tarirai munhu uyu!
6 When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify. Crucify." Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
Naizvozvo vapristi vakuru nemapurisa pavakamuona, vakadanidzira vachiti: Roverera pamuchinjikwa, roverera pamuchinjikwa! Pirato akati kwavari: Mutorei imwi, muroverere pamuchinjikwa; nokuti ini handiwani mhosva kwaari.
7 The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."
VaJudha vakamupindura vakati: Isu tine murairo, uye nemurairo wedu anofanira kufa, nokuti wakazviita Mwanakomana waMwari.
8 When therefore Pilate heard this saying, he was more afraid.
Naizvozvo Pirato paakanzwa shoko iri, wakanyanya kutya.
9 He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
Akapindazve mumba memutungamiriri, ndokuti kuna Jesu: Unobvepi iwe? Asi Jesu haana kumupa mhinduro.
10 Pilate therefore said to him, "Are you not speaking to me? Do you not know that I have power to release you, and have power to crucify you?"
Pirato akati kwaari: Hautauri neni here? Hauzivi here kuti ndine simba rekukuroverera pamuchinjikwa uye ndine simba rekukusunungura?
11 Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Jesu akapindura akati: Haungatongovi nesimba pamusoro pangu, dai usina kuripiwa kubva kumusoro; naizvozvo anondikumikidza kwauri ane chivi chikuru.
12 At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king speaks against Caesar."
Kubva ipapo Pirato akatsvaka kumusunungura. Asi VaJudha vakadanidzira, vachiti: Kana mukasunungura uyu, hamusi shamwari yaKesari; umwe neumwe anozviita mambo, anopikisana naKesari.
13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Naizvozvo Pirato anzwa shoko iri wakabudisa Jesu panze, akagara pachigaro chekutonga, panzvimbo inonzi Pakarongwa neMabwe, asi nechiHebheru Gabhata.
14 Now it was the Preparation Day of the Passover, at about noon. He said to the Jewish leaders, "Look, here is your King."
Zvino raiva gadziriro repasika, uye raiva awa rinenge rechitanhatu; ndokuti kuVaJudha: Tarirai Mambo wenyu!
15 They shouted, "Away with him. Away with him. Crucify him." Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar."
Asi vakadanidzira vachiti: Bvisai, bvisai, murovererei pamuchinjikwa! Pirato akati kwavari: Ndoroverera pamuchinjikwa Mambo wenyu here? Vapristi vakuru vakapindura vachiti: Hatina mambo kunze kwaKesari.
16 So then he delivered him to them to be crucified. So they took Jesus.
Naizvozvo ipapo akamukumikidza kwavari, kuti arovererwe pamuchinjikwa. Zvino vakatora Jesu vakamutinha.
17 And he went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
Zvino wakatakura muchinjikwa wake akabuda akaenda kunzvimbo yainzi yeDehenya, ichinzi nechiHebheru Gorogota,
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
pavakamuroverera pamuchinjikwa nevamwe vaviri naye, parutivi neparutivi, naJesu pakati.
19 Pilate wrote a title also, and put it on the cross. There was written, "JESUS THE NAZOREAN, THE KING OF THE JEWS."
Pirato ndokunyorawo chiziviso akaisa pamuchinjikwa; chakange chakanyorwa kuti: JESU MUNAZARETA MAMBO WEVAJUDHA.
20 Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Naizvozvo vazhinji veVaJudha vakaverenga chiziviso ichi; nokuti nzvimbo pakange pakarovererwa Jesu pamuchinjikwa yaiva pedo neguta; uye pakange pakanyorwa nechiHebheru, nechiGiriki, nechiRoma.
21 The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
Naizvozvo vapristi vakuru veVaJudha vakati kuna Pirato: Musanyora muchiti: Mambo weVaJudha; asi kuti uyo wakati: Ndiri mambo weVaJudha.
22 Pilate answered, "What I have written, I have written."
Pirato akapindura akati: Zvandanyora, ndanyora.
23 Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Naizvozvo mauto akati aroverera Jesu pamuchinjikwa, akatora nguvo dzake, akaita migove mina, kumuuto umwe neumwe mugove; neshatiwo; asi shati iyi yakange isina musono, yakange yakarukwa yese kubva kumusoro.
24 Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
Naizvozvo vakataurirana vachiti: Ngatirege kuibvarura, asi tiikandire mijenya, kuti ichava yaani; kuti rugwaro ruzadziswe rwunoti: Vakagovana nguvo dzangu pakati pavo, vakakandawo mujenya pamusoro pechekupfeka changu. Naizvozvo mauto akaita zvinhu izvi.
25 But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Zvino pamuchinjikwa waJesu pakange pamire mai vake, nemunin'ina wamai vake, Maria mukadzi waKiropasi, naMaria Magidharini.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, look, your son."
Naizvozvo Jesu wakati achiona mai vake, nemudzidzi waaida amirepo, akati kuna mai vake: Mukadzi, tarira mwanakomana wako.
27 Then he said to the disciple, "Look, your mother." From that hour, the disciple took her to his own home.
Shure kweizvozvo wakati kumudzidzi: Tarira mai vako. Zvino kubva paawa iro mudzidzi wakavatora akavaisa kumba kwake.
28 After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
Shure kwaizvozvi, Jesu achiziva kuti zvinhu zvese zvatopedzwa, kuti rugwaro rwuzadziswe, akati: Ndine nyota.
29 A vessel full of sour wine was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Zvino pakange pakagadzikwa hari izere nevhiniga; zvino vakazadza chipanje nevhiniga vakaisa parutanda rwehisopi, vakaisa kumuromo wake.
30 When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
Naizvozvo Jesu agamuchira vhiniga, wakati: Zvapedzwa! Akakotamisa musoro, akapa mweya wake.
31 Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Naizvozvo VaJudha nokuti rakange riri gadziriro, kuti mitumbi isagara pamuchinjikwa nesabata (nokuti zuva resabata iro raiva guru), vakakumbira Pirato kuti makumbo avo avhuniwe, uye vabviswe.
32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
Naizvozvo mauto akauya, akavhuna makumbo ewekutanga, neeumwe wakange arovererwa pamuchinjikwa pamwe naye;
33 but when they came to Jesus, and saw that he was already dead, they did not break his legs.
asi vasvika kuna Jesu, pavakaona kuti watofa, havana kuvhuna makumbo ake;
34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
asi umwe wemauto wakabaya rutivi rwake nepfumo, pakarepo kukabuda ropa nemvura.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Uye iye wakaona wakapupura, uye kupupura kwake ichokwadi; uye iye anoziva kuti anoreva chokwadi, kuti imwi mutende.
36 For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
Nokuti zvinhu izvi zvakaitwa kuti rugwaro rwuzadziswe rwunoti: Fupa rake haringavhunwi.
37 Again another Scripture says, "They will look on him whom they pierced."
Uyezve rumwe rugwaro rwunoti: Vachamutarira wavakabvovora.
38 After these things, Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
Shure kweizvozvi Josefa weArimatia, ari mudzidzi waJesu, asi pachivande nekutya VaJudha, wakakumbira kuna Pirato kuti abvise mutumbi waJesu. Zvino Pirato akamutendera. Naizvozvo akauya akabvisa mutumbi waJesu.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about seventy-five pounds.
Kwakauyawo Nikodhimo, wakauya pakutanga kuna Jesu usiku, akatakura musanganiswa wemura nearosi mapaundi anenge zana.
40 So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.
Ipapo vakatora mutumbi waJesu, vakamuputira nemicheka yerineni nezvinonhuhwira, seyaiva tsika yeVaJudha yekuviga.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed.
Zvino panzvimbo iyo paakarovererwa pamuchinjikwa pakange pane bindu, uye mubindu mune guva idzva, makange musina kumboradzikwa munhu.
42 Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.
Naizvozvo vakaradzika Jesu ipapo nekuda kwegadziriro yeVaJudha, nokuti guva rakange riri pedo.
