James 4
1 Where do conflicts and quarrels among you come from? Do they not come from your passions that war in your members?
Nweri kabung nin diru yinnu nin nati ku nanya mine? na kudin fitizu nan nya mine unucu nlip nibinai ni nanzang na udin su likum nan nya mine ba, linuwa anan yinnu nin kutellẹ ba?
2 You lust, and do not have. You kill, covet, and cannot obtain. You fight and make war. You do not have, because you do not ask.
Idin nlip nimon ille na idumun ba, idin molsu ikuru ipizira imon ile na i wasa ise ba. Idin su nnun.
3 You ask, and do not receive, because you ask with wrong motives, so that you may spend it for your pleasures.
Isu kabung ku, vat nani na isebabura na itirino kutellẹ ba. Idin tiru a na i sare ba, bara idin ntiru imon inanzang, inan moluso libau nsu nibinai mine.
4 You adulterers and adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God.
Anung anam zina! akilaki, Na iyiru nwoni lidondong nin yih ulele nshinari nin kutellẹ ba? Bara nani ulle na ayinna asu lidondon nin yih a durso litime unan shina Kutellẹ.
5 Or do you think that the Scripture says in vain, "The Spirit which he made to dwell in us yearns jealously"?
Sa idin cissu uliru Kutellẹ naso lem na unaworo uruhu Kutellẹ na ina ti nan nyo bite ukulun nin lip liyarin na?
6 But he gives more grace. Therefore it says, God resists the proud, but gives grace to the humble.
Nan nya nani Kutellẹ na nani ubolu me gbardang, bara na uliru Kutellẹ na woro, “Kutellẹ nari anan tikunang liti, ana niza ubelu me kiti nale na itoltuno uti mine”.
7 Be subject therefore to God. But resist the devil, and he will flee from you.
Bara nani, nan ati mine kiti Kutellẹ, taan shakk nin nshaitan, a nan nya pit nan ghinu.
8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
Dan susut nin Kutellẹ, amac wang ma daksusul nan ghinu, kusun achare mine lau anung anan nalapi, wesen nibincu mine, anung anan nibinayi nibaba.
9 Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
Sun liburi lisirne a tiyom nin kuculu. Kpilliyan tisina mine ti tinana nayi, so ulanzun nmang mine lawa liburi lisirne.
10 Humble yourselves in the sight of the Lord, and he will exalt you.
Toltunon atimine nbun Ncikilari Ame ma ghantin minu.
11 Do not speak against one another, brothers. He who speaks against a brother or judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
Na iwansu kubellum natimine ba, linuana, unit ulle na asu kubellum ngwana sa ushariya ngwana, adin su ushara nan nyan nshara Kutellẹ. Asa usu uduka ushara fe wang na una dortu nsharawere ba, fe nso sharan nin nari.
12 Only one is the lawgiver and judge, who is able to save and to destroy. But who are you to judge your neighbor?
Unit urumari cas unan nizun duka nin shariyawe, ame Kutellẹ, ulle na amere wasa asu utucu nin molsu, fe ghari, unan su ndọ lissan fe ushara?
13 Come now, you who say, "Today or tomorrow let us go into this city, and spend a year there, trade, and make a profit."
Lanza fe ulle na udin bellu, “Kitimone sa udun kwoi tiba du nanya kipin, ti duru likus kikans, ti di su kujauna tise uriba”.
14 Whereas you do not know what tomorrow will be like. What is your life? For you are a vapor that appears for a little time and then vanishes away.
Ghari yiru imon ille na ina se ninkwui, iyaghari ulai mine? Idi nafo ulonna3i na sas unuzu nin kubiri bat umala kiti.
15 For you ought to say, "If the Lord wills, we will both live, and do this or that."
Bara nani mbara iworo nengbe “asa cikilari inyinna tiba yitu nin lai tisu ilenge sa ileli.
16 But now you glory in your boasting. All such boasting is evil.
Nene idin fo figiri nin zkpilizu mine, vat ulle ufo figire unanzanghari.
17 To him therefore who knows to do good, and does not do it, to him it is sin.
Bara nani kitin nle na ayiru usu nimon icine amini nari usue, kitime kulapiyari.
