< James 3 >
1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
not much teacher to be brother me to know that/since: that great judgment to take
2 For in many things we all stumble. If anyone does not stumble in word, this one is a perfect person, able to bridle the whole body also.
much for to stumble all if one in/on/among word no to stumble this/he/she/it perfect man able to bridle and all the/this/who body
3 Now if we put bits into the horses' mouths so that they may obey us, we guide their whole body.
(if *NO*) (then *N(K)(o)*) the/this/who horse the/this/who bridle toward the/this/who mouth to throw: put (toward *N(k)O*) the/this/who to persuade it/s/he me and all the/this/who body it/s/he to turn
4 And look at the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
look! and the/this/who boat so great to be and by/under: by wind hard to drive to turn by/under: by least rudder where(-ever) (if *k*) the/this/who impulse the/this/who to straighten (to plan *N(k)O*)
5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest.
thus(-ly) and the/this/who tongue small member to be and great to boast look! (how great? *N(k)O*) fire how great? forest to set fire
6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by hell. (Geenna )
and the/this/who tongue fire the/this/who world the/this/who unrighteousness (thus(-ly) *k*) the/this/who tongue to appoint/conduct in/on/among the/this/who member me the/this/who to stain all the/this/who body and to kindle the/this/who course/wheel the/this/who origin and to kindle by/under: by the/this/who hell: Gehenna (Geenna )
7 For all kinds of animals, and birds, of reptiles and sea creatures, are being tamed and have been tamed by humankind.
all for nature wild animal and/both and bird reptile and/both and marine to tame and to tame the/this/who nature the/this/who human
8 But nobody can tame the tongue. It is a restless evil, full of deadly poison.
the/this/who then tongue none to tame be able a human (restless *N(k)O*) evil/harm: evil full poison/rust deadly
9 With it we bless our Lord and Father, and with it we curse people, who are made in the image of God.
in/on/among it/s/he to praise/bless the/this/who (lord: God *N(K)O*) and father and in/on/among it/s/he to curse the/this/who a human the/this/who according to likeness God to be
10 Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.
out from the/this/who it/s/he mouth to go out praise and curse no to ought/need brother me this/he/she/it thus(-ly) to be
11 Does a spring send out from the same opening fresh and bitter water?
surely not the/this/who flow out from the/this/who it/s/he hole to pour the/this/who sweet and the/this/who bitter
12 Can a fig tree, my brothers, yield olives, or a vine figs? Nor is salt water able to produce sweet.
not be able brother me fig tree olive tree to do/make: do or vine fig (thus(-ly) *k*) (neither *N(k)O*) (flow *K*) salty (and *k*) sweet to do/make: do water
13 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
which? wise and knowing in/on/among you to show out from the/this/who good behaviour the/this/who work it/s/he in/on/among gentleness wisdom
14 But if you have bitter jealousy and selfish ambition in your heart, do not boast and do not lie against the truth.
if then zeal bitter to have/be and rivalry in/on/among the/this/who heart you not to boast and to lie according to the/this/who truth
15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
no to be this/he/she/it the/this/who wisdom from above/again to descend but earthly natural demonic
16 For where jealousy and selfish ambition are, there is confusion and every evil deed.
where(-ever) for zeal and rivalry there disorder and all evil thing
17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, without hypocrisy.
the/this/who then from above/again wisdom first on the other hand pure to be then peaceful gentle compliant full mercy and fruit good impartial (and *k*) genuine
18 Now the fruit of righteousness is sown in peace by those who make peace.
fruit then (the/this/who *k*) righteousness in/on/among peace to sow the/this/who to do/make: do peace