Hebrews 9
1 Now indeed even the first had ordinances of divine service, and an earthly sanctuary.
to koda yonyu umumla aheni bubu u bre rji ni kpi biwandi bati ni bre rji vu gbunglua
2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
don ni yi myi alfarwa meaheni bubu ubre rji iwandi ba mlautia myikoh iwandi aheni korah ba you ndi tsratra myiko ni bubu kima ilu bari bahe ni myimatebur ni srogbah baheni myima
3 After the second curtain was the tabernacle which is called the Holy of Holies,
baya mgbanjanklon uha myikori lahemba iwandi ba you ndi bubu iwandi ahi tsratsra meh la zah
4 having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;
aheni bagadin ukpanwluwlme iwandi akwati uyon yu iwandi ba kau wa wuu ni zinuria nimyima nygamatsu u sha wluwlume iwandi manna heni myima ni kpal Haruna iwandi agbroh ni alo tita u yon yu
5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
ni shu akwati u yonyu ikpi gbublu kerubobi biu dindi ma iwandi bahe ni myi iwandi bakatu ni ndji u jinkar iwandi zizaa kina ya tretre kpe nitumba myiko m nyiko
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
ni wandi ba shrliya ni ka bimbaa bin ninkoh ni u treiji bari ni myiko kima ukorah nitu nitu nasi tindu brerji mba
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
ama ni myi ninkobaa kanklema mbari ri ni myitra uuharli ikpu ni se ningbengle ani hi yi u sru yi ugya don tuma ngarli nitu latrerji iwandi bati niwandi bagadi aua herina
8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
ibzji utsratsraa asi tsro ndi bana tsron kohn ulu nibubu iwandiazahn tsratsra tunde alfarwa iy mumla a heni zande
9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
iwayi he kpeshe me utu intohn uzizaa ninu kpi ni sru yi iwandi ba nua bana ya kpanyu lamiri undji wandi ani bla trerjia na
10 but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.
birli urli ni ima uso bahe biandi baziba ni iro ni yose nin kanka biyi ba tikpanba bah iwandi ba zini kpanba iwandi batariwu unjanjima na gbeh sai balaye ti iri samah
11 But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Almasihu aye ninyu kikle indji ublatrerji u bi ti kpindidima biwandi ba ye ni wzi u alarwa rligraa iwandi aklea jiji tsratsra iwandi anahi wo ndji ba me ena iwandi anahi wugbunglu i mba ba tiwu na
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
ahi u yi utabana ni mirli laudona ama Almasihu ari ni yi mah alari ninko u tsratsrama inkpu riri megye doudu konyga mpempeme ndu kpa soni sisre ukase kase (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
to idan ahi yi ntaba ni u kikleh lando ni kpuntohn mirli lando nitu big ndi ba tsratra mba timeme ani nglabatsratsrame ni kpamba mpiempieme
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
iyih Almaihu iwandi ibrji ukakle akatu ma nu na kwu iwandi aua hemi aibina ni shishirji iwandi ani ngla mrenbu ni meme ti dondi dukih bre rdji u sisrea? (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
nitu kpe ii Almasihu hi gbublu u yonyu sisah iwayi arliga hetokima bati iwandi u kpa chuwo ni biwandi bahen chi che yonyu iwandi banu nitu latremba nitu biwandi nindu ba ye kpa yonyu ni samba uka kle a (aiōnios g166)
16 Now where there is a will, the death of the one who made it must be proven.
ida widrji wandi inyeme hea indji ukwu iwandi atiu ani nyibe kwu iwandi ahe ni bubu uson nishua
17 For a will is in force where there has been death, for it is never in force while the one who made it lives.
gama ni wandi bati kwua mbah batin du wasiya ama aua heni ndu ni wirji wandi indji iwandi a anyga du heni sisrena
18 Therefore even the first has not been dedicated without blood.
bi na nyeme ni yonyu umumla na saidai ndi sai ba sruyi
19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
musa ana chu tre ni myi bla shuti ni ton ndji naye bayo imirli lando ni mrli ntba na timah ni ngbanjaklon sambah ni ilan kunkrou nfon ma a vraba hlega nitu ndji ni imbe iwandi biwandi bahe ni tre ni tumba
20 saying, "This is the blood of the covenant which God has commanded you."
ni wa yi i aye trendi iwayi i hi yi u yonyu iwandi idji aye nuyi ni tre nitu maa
21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
tokima ngarli ala hi yi nitu myikoo nikpi iwandi bahem myi mba nikpi iwandi batin ka ni bi tindu ni myi trarji niwua
22 According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.
ngarli nitu bla tre bito kongye ahi ni yi mba bati tsratsra niwu idua sruyi na he na wru latre ngame na he na
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
nitu kima ani hi tilas ikp biyi batsro ikpi biwandi bahe ni myi shlululua iwandi nahi tsratsra mea ba kanu nitu sruiyi ikpi bahe ni shulu dole bati ba tsratra me na sruyi dindi ni ba wu
24 For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Amasihu ns rini myi bubu iwandi abi zah tsratsra iwandi bati ni woaa iwandi ahi srasra yi megye nahi ikpe iwandi ahin njanjiuna ini ahe tokima ari myi shu ni tuma tokima ahi ni koshishirji ni tumbuh
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
ana hini bubu tsro tuma imkpu gbugbwu ni yanda kpe wandi firist u alfraw ata tiana iwandi ani ri bubu wa ndi ahi tsratsra me ise ni se ni yi nuama ri
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
to ahe tokima yi anita toya nitu nitu rji ni mumla uti gbunglu ni bubu ukba tu ma nu (aiōn g165)
27 Inasmuch as it is appointed for people to die once, and after this, judgment,
yan dakpewa ndi batizi ni kowanendji inkpu ri megye kogon kima sai bala tre
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
ahetokima almasihu iwandi ba kbau nu inkpuriri megyea nindu bah latre ndji gbubwu ani kba la ye imkpu uhari anahi nitu wru latre hlega na ani ye ni tu biwandi bakisigbe iye ma ni vu sroh
