Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Arah Melkijadek ah Salem luuwang angta nyia Echoong Thoon Rangte suh heh romwah angta. Abraham raamui theng nawa luuwang baji ah jen thin ano ngaak wang taha di, Melkijadek ah heh damdi chomui ano romseetam kota,
2 to whom also Abraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
eno Abraham ih marah toonta dowa asithiik ah heh suh kota. (Melkijadek liiha phangkhoh thoon ah “Kateng Luuwang”; erah damdi heh ah Salem Luuwang angthoi, “Semroongroong Luuwang uh eli eta.”)
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Melkijadek nuh nyia hewah adoleh hete hewih men tiit loong ah raangthin muh; hetup hesaat nyia hetek hemat tiit uh raangthin muh. Heh ah Rangte Sah likhiik ang ano saarookwe raangtaan ih romwah angla.
4 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the most valuable plunder.
Sok thaak an, heh ah timthan rak angta. Sengte sengwah Abraham hemen herang pan angta, eno heh ih raamui theng nawa chota dowa asithiik ah heh suh kota.
5 They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,
Leewi sutoom satoom romwah ang rumta loong asuh, Hootthe ih asithiik Ijirel mina loong jin nawa suk suh baat rumta, erah langla Abraham sutoom satoom nengneng mina jiin nawa suk thuk rumta.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Melkijadek ah Leewi sutoom satoom tah angta, enoothong marah suh Rangte ih kakhamta wah ah Abraham, jiin nawa asithiik ah thaang ano romseetam kota.
7 But without any dispute the lesser is blessed by the greater.
Romseetam chote thaknang ibah romseetam kotte wah rah elong, erah liiha rah tenchi angtheng tah angka.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Asithiik toonte romwah loong ah etek ete mina; enoothong rangteele ni baat ha likhiik Melkijadek ih asithiik toonta aba, heh ething eh tongte.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Eno, weeli ibah Abraham ih asithiik kota adi Leewi (Asithiik katoon rumta sutoom satoom ah) eh uh ekot eta.
10 for he was yet in the body of his father when Melchizedek met him.
Timnge liidih Leewi ah maang tup angta, enoothong Melkijadek chomuita di hete hewah Abraham sak ni eje angta.
11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Ijirel mina suh kota Hootthe jun di, romwah ah Leewi jaat apaat nawa angtheng. Amadi, leewi nok hah romwah loong mootkaat ah epun angta bah, belam Aroon jaatang likhiik lah ang thang Melkijadek jaatang likhiik we dong jamtheng tah taat angta.
12 For the priesthood being changed, there is of necessity a change made also in the law.
Timnge liidih romwah jaatang lek taano bah hootthe nah uh jirep ah elek etheng ang ah.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Eno arah di liiha, seng Teesu ah jaat hoh paat hoh nawa angta, hejaat hepaat ngo uh romwah tataat thaak mota.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priests.
Erah thoontang ih ejat eha heh ah Juda jaat apaat nawa tupta; eno Moses ih romwah loong tiit baatta adi arah jaat apaat tiit ah baat muh.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Arah tiit ah jat suh elaang ih hoonla; Melkijadek likhiik romwah maama dong taha.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
Heh ah romwah ih hoonta, mina banlam nawa ih tah hoonta, enoothong lathoonka roidong chaan aphaan jun ih hoon thukta.
17 for it is testified, "You are a priest forever, according to the order of Melchizedek." (aiōn g165)
Timnge liidih Rangteele ni liiha, “An Melkijadek lalidoh roitang raangtaan ih romwah ang uh.” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Erah raangtaan ih banlam hak ah ethin haat eha, timnge liidih erah banlam ah kamkam lah ang koka no nyia timdi uh lapun koka no tah maak rumta.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Mamah liidih Moses Hootthe ih tim uh tapun thukta. Eno amadi laalom theng eseethoon ah koh tahe, marah lam ih Rangte reeni thok li erah ah.
20 Inasmuch as he was not made priest without the taking of an oath,
Erah damdi, Rangte ih thoomhoon arah eje. Romwah wahoh ang thukta adi arah likhiik thoomhoon tajeeta.
21 for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
Enoothong Jisu ah thoomhoon jun ih romwah ang thukta adi Rangte ih heh suh amah liita, “Teesu ih kamkam eh kakhamta, erah tah ngaak toon ka: An roitang ih romwah angtheng.’” (aiōn g165)
22 Accordingly Jesus has become the guarantor of a better covenant.
Erah raangtaan ih, arah maama tiit baat ha rah ih Jisu aba nuumiijeng eseethoon.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Belam uh maama ehoh eje: jaakhoh ni romwah loong wahoh uh hantek ang rumta, timnge liidih neng loong ah mattek erumta, erah thoidi neng mootkaat ah tajen jang mokah rumta.
Enoothong Jisu ba tongla roitang ah, eno heh romwah mootkaat ah ngo suh uh tatoom koka. (aiōn g165)
25 Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
Ngo heh jun ih Rangte reeni wangla erah jen pang suh Jisu ah saarookwe tarong, mamah liidih neng loong suh rangsoom kot raang ih heh ah roitang ething tongla.
26 For such a high priest was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Erah raangtaan ih seng ih jamhi ah chosuh Romwah Phokhothoon ah Jisu. Heh ah esa; heh tah thika nyia rangdah tah daka; heh ah rangdah mina loong dowa pheehoom ano rangmong loong ni toonsiit wanta.
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.
Heh ah romwah phokhothoon loong wahoh likhiik tah angka; Heh ih sa rookwe jaakhoh heteewah rangdah raangtaan ih eno wahoh loong rangdah raangtaan ih khojoop siik hoon hoonte tah angka, wahoh raangtaan eh uh khojoop siik hoon ah tah jamka. Heh tewah roidong kota adi, khojoop siit hoon ah jaasiit di thoontang roop kota.
28 For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
Moses Hootthe jun ibah lapun lajun mina ah romwah phokhothoon raang ih juujeeta; enoothong Rangte ih kakhamta adi thoom nep hoonta, eno erah Hootthe lini dong taha, erah langla saarookwe raangtaan ih epunthoon ang arah Rangte Sah ah juuje ha. (aiōn g165)
