Hebrews 5

1 For every high priest, being taken from among people, is appointed for people in things pertaining to God, that he may offer both gifts and sacrifices for sins.

all for high-priest out from a human to take above/for a human to appoint/conduct the/this/who to/with the/this/who God in order that/to to bring to gift and/both and sacrifice above/for sin

2 The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

be gentle be able the/this/who be ignorant and to lead astray since and it/s/he to surround weakness: weak

3 Because of this, he must offer sacrifices for sins for the people, as well as for himself.

and through/because of (it/s/he *N(k)O*) to owe as/just as about the/this/who a people thus(-ly) and about themself to bring to (about *N(k)O*) sin

4 Nobody takes this honor on himself, but he is called by God, just like Aaron was.

and no themself one to take the/this/who honor but (the/this/who *k*) to call: call by/under: by the/this/who God (as *N(k)O*) and (the/this/who *k*) Aaron

5 So also Christ did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your Father."

thus(-ly) and the/this/who Christ no themself to glorify to be high-priest but the/this/who to speak to/with it/s/he son me to be you I/we today to beget you

6 As he says also in another place, "You are a priest forever, after the order of Melchizedek." (aiōn g165)

as/just as and in/on/among other to say you priest toward the/this/who an age: eternity according to the/this/who order Melchizedek (aiōn g165)

7 In the days of his flesh, he offered up prayers and petitions with loud cries and tears to him who was able to save him from death, and he was heard because of his reverence.

which in/on/among the/this/who day the/this/who flesh it/s/he petition and/both and supplication to/with the/this/who be able to save it/s/he out from death with/after shouting strong and teardrop to bring to and to listen to away from the/this/who reverence

8 Although he was a Son, he learned obedience by the things which he suffered.

although to be son to learn away from which to suffer the/this/who obedience

9 Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios g166)

and to perfect to be all the/this/who to obey it/s/he causer salvation eternal (aiōnios g166)

10 named by God a high priest after the order of Melchizedek.

to designate by/under: by the/this/who God high-priest according to the/this/who order Melchizedek

11 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

about which much me the/this/who word and hard to interpret to say since dull to be the/this/who hearing

12 For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, not solid food.

and for to owe to exist teacher through/because of the/this/who time again need to have/be the/this/who to teach you (one *N(k)O*) the/this/who principle the/this/who beginning the/this/who oracles the/this/who God and to be need to have/be milk and no strong food

13 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

all for the/this/who to share milk unacquainted word righteousness child for to be

14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

perfect then to be the/this/who strong food the/this/who through/because of the/this/who habit/practice the/this/who sense to train to have/be to/with discernment good and/both and evil/harm: evil