1 Corinthians 1
1 Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
Xudaning iradisi bilen Mesih Eysaning rosuli dep chaqirilghan menki Pawlustin we qérindishimiz Sosténistin Korint shehiridiki jamaetke, Mesih Eysada pak-muqeddes qilinip, «muqeddes bendilirim» dep chaqirilghanlargha we shuningdek her yerlerde Reb Eysa Mesihning (U ulargha we bizge mensup!) namigha nida qilghuchilarning hemmisige salam!
2 to the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
Atimiz Xuda hem Reb Eysa Mesihtin silerge méhir-shepqet we xatirjemlik bolghay!
4 I always thank my God concerning you, for the grace of God which was given you in Christ Jesus;
Xudaning Mesih Eysada silerge ata qilin’ghan méhir-shepqiti tüpeylidin Xudayimgha herdaim teshekkür éytimen;
5 that in everything you were enriched in him, in all speech and all knowledge;
buning bilen siler Uningda her terepte, herqandaq sözde, her tereptiki bilimlerde bay qilin’ghansiler,
6 even as the testimony of Christ was confirmed in you:
xuddi Mesihning guwahliqi silerde testiqlan’ghandek.
7 so that you are not lacking in any gift, as you wait for our Lord Jesus Christ to be revealed;
Shuning bilen silerde herqandaq rohiy iltipat kemlik qilmastan, Rebbimiz Eysa Mesihning ayan qilinishini kütisiler;
8 who will also strengthen you to the end, blameless in the day of our Lord Jesus Christ.
U yene silerni axirghuche mustehkemleyduki, Reb Eysa Mesihning küni kelgüche eyibsiz saqlinisiler;
9 God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.
Xuda sözide turghuchidur — silerni Öz Oghli Reb Eysa Mesihning sirdash-hemdemlikige chaqirghuchi del Uning Özidur.
10 Now I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you be in agreement, so that there may be no divisions among you, and to be united by the same mind and conviction.
Emdi men silerdin Rebbimiz Eysa Mesihning nami bilen shuni ötünimenki, i qérindashlar, gépinglar bir yerdin chiqsun, aranglarda bölgünchilik bolmisun, bir pikirde, bir niyette kamil birleshtürülünglar;
11 For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.
Chünki Klowining ailisidikilerning manga siler toghranglarda éytishiche, i qérindashlirim, aranglarda talash-tartishlar bar iken.
12 Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Christ."
Démekchi bolghinim shuki, herbiringlar: «Men Pawlusning terepdari», «Men Apollosning terepdari», «Men Kéfasning terepdari» we «Men Mesihning terepdari» dewatisiler.
13 Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
Ejeba, Mesih bölün’genmiken? Siler üchün kréstlen’gen adem Pawlusmidi? Siler Pawlusning namigha chömüldürüldünglarmu?
14 I thank God that I baptized none of you, except Crispus and Gaius,
Men Xudagha teshekkür éytimenki, aranglardin Krispus bilen Gayustin bashqa héchqaysinglarni chömüldürmidim;
15 so that no one should say that you had been baptized into my own name.
shuning bilen héchkim méni özining namida ademlerni chömüldürdi, déyelmeydu.
16 (Now I also baptized the household of Stephanas; beyond that, I do not know whether I baptized any other.)
Durus, men yene Istifanasning öyidikilernimu chömüldürdüm; bashqa birawni chömüldürginimni esliyelmeymen.
17 For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of the Christ would not be made void.
Chünki Mesih méni ademlerni chömüldürüshke emes, belki xush xewerni jakarlashqa ewetti; uni jakarlash bolsa insanning hékmetlik sözliri bilen bolmasliqi kérek; undaq bolghanda Mesihning krésttiki [qurbanliqining] küchi yoqitilghan bolidu.
18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
Chünki krésttiki qurbanliqi toghruluq söz-kalam halaketke kétiwatqanlargha exmeqliq, emma qutulduruluwatqan bizlerge Xudaning küch-qudritidur.
19 For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will nullify."
Chünki mundaq pütülgenki, «Men danishmenlerning danishmenlikini yoqitimen, aqillarning aqilliqini chetke qaqimen».
20 Where is the wise? Where is the scribe? Where is the debater of this age? Hasn't God made foolish the wisdom of the world? (aiōn g165)
Undaqta, danishmenler qéni? Tewrat ölimaliri qéni? Bu dunyadiki bes-munazire qilghuchilar qéni? Xuda bu dunyadiki danaliqni exmeqliq dep körsetken emesmu? (aiōn g165)
21 For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
Chünki Xuda danaliqi bilen békitkini boyiche, dunya öz danaliqi arqiliq Xudani tonumighan, shunga Xuda exmiqane dep qaralghan, jakarliniwatqan söz-kalam arqiliq uninggha ishen’güchilerge nijatliq yetküzüshni layiq körgen.
22 For Jews ask for signs, and Greeks seek after wisdom,
Chünki Yehudiylar möjizilik alametlerni, gréklar bolsa «danaliq»ni telep qilidu;
23 but we preach Christ crucified, a stumbling block to Jews and foolishness to the non-Jews,
emma biz bolsaq Mesihni, yeni kréstlen’gen Mesihni jakarlaymiz; bu Yehudiylargha nisbeten bizarliq ish, ellerge nisbeten exmiqanilik dep qarilidu;
24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
emma chaqirilghanlar üchün éytqanda, meyli Yehudiylar bolsun yaki gréklar bolsun, Mesih Xudaning küch-qudriti we Xudaning danaliqidur.
25 Because the foolishness of God is wiser than man's, and the weakness of God is stronger than man's.
Chünki Xudaning exmiqaniliki insanlarning danaliqidin üstündur, Xudaning ajizliqi insanlarning küchidin üstündur.
26 For consider your calling, brothers, that not many were wise from a human perspective, not many mighty, not many of noble birth.
Chünki, i qérindashlar, silerning chaqirilghan waqittiki halinglar üstide oylinip béqinglar; chaqirilghanlar arisida insaniy tereptin dana qaralghanlar anche köp emes, küch-hoquqqa ige bolghanlar anche köp emes, aqsöngekler anche köp emes idi;
27 But God chose the foolish of the world to shame the wise. And God chose the weak of the world to shame the strong.
belki Xuda danalarni xijaletke qaldurush üchün bu dunyadiki exmeq sanalghanlarni talliwaldi; küchlüklerni xijaletke qaldurush üchün bu dunyadiki ajiz sanalghanlarni talliwaldi;
28 And God chose the lowly of the world, and the despised, what is considered to be nothing, to bring to nothing what is considered to be something,
U yene bu dunyadiki qedirsizlerni, pes körülidighanlarni talliwaldi, «yoq bolghan nersiler»ni mewjut shey’ilerni yoqqa chiqiriwétish üchün talliwaldi.
29 that no flesh might boast before God.
Uning meqsiti Xuda aldida héch et igisi maxtanmasliq üchündur.
30 And because of him you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,
Emma Uning teripidin siler Mesih Eysada turisiler; U bizge Xudadin kelgen danaliq, heqqaniyliq, pak-muqeddeslik we hörlük-azadliq qilin’ghandur;
31 so that, as it is written, "Let him who boasts, boast in the Lord."
shuningdek [Tewratta] pütülgendek: «Pexirlinip maxtighuchi bolsa Rebdin pexirlinip maxtisun!».
