1 Corinthians 7
1 Now concerning the things about which you wrote: it is good for a man not to touch a woman.
Ni tu tre wa bi nha din. “Abi ndi du ndi duna hei ni wah na”.
2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
Ni tuter kpa wa ani du ndi lha ter wu ti fasikanci wu bar ma, wabi ndi du son ni wah ma, u wah me ka son ni lhon ma.
3 Let the husband fulfill his marital duty to his wife, and likewise also the wife to her husband.
Du lilon coka alkawali u bayi bula kpa u wama wawu wah me ka no lho ma kpe wa hul ho ni bukata ni kpa ma a.
4 The wife does not have authority over her own body, but the husband. Likewise also the husband does not have authority over his own body, but the wife.
Ana wah hei ni iko kpa mana a lho ma he ni ike kpawaha naki ilho me ana he ni iko wu ka kpama nyu wah na kpa ma me a wu wahma
5 Do not deprive one another, unless it is by consent for a season, that you may give yourselves to prayer, and may be together again, that Satan does not tempt you because of your lack of self-control.
Na kpaye ni zukpani kakpahibi na, bita hei ni yarda kpambi u ton wa agamshe yia. Bitei na mba ndi du tunbi hi riri ni bre Rji. Ni lha gyi tumbi ye ni kubu Rji ni mla son hi, toki du meme briyi na kpayi ti meme na don bi na son ni gbegble na.
6 But this I say by way of concession, not of commandment.
Me bla ter bayi ni yiwu ba don me no yi doka ko me ka gbi yi suron ba.
7 Yet I wish that all people were like me. However each one has his own gift from God, one of this kind, and another of that kind.
Ana bi du konha du he na mu yi. Konha he nikpe wa Rji no a. iri hei ni kpe mu, u wamu he ni kperi kan.
8 But I say to the unmarried and to widows, it is good for them if they remain even as I am.
Imba bi wa ba na gra na baba mba bi koh abi du ba na gra na wu mu'a.
9 But if they do not have self-control, let them marry. For it's better to marry than to burn.
Ama idan ba na iya vu tumba na ba ka gra. A fi duba gra ni du ba ri lu.
10 But to the married I command—not I, but the Lord—that the wife not leave her husband
Nibiyi wa bi son gra mi noyi mer ana me n, a wawu Rji ter tawu, iwah du na kama ni lon ma na.
11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
(U wa u gra nita kalon ma don, wu kason hama ni gra gari, ko ka kmaye da mla son mba tie mba lon ma), wu wawu lulon me kana kpeyem da ka wah ma don na.
12 But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
Me tre niyiwu burbi, lme ana Rji na idan vayi ma don na. Me tre niyiwu burbi, lme ana Rji na idan vayi ma a he ni wah wa ana kpa Rji, n nda kpeyemni son ma niwu, wa kana kama ni son nawu na.
13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
U wah wa ba gra da son ba lon ma u lilon ana kpaji na wu spom mba abi, wawu wah kana ka lon ma don na.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified by the brother. Otherwise your children would be unclean, but now they are holy.
NI lulin wa ana to tre Rji na a ke babbe ni wah ma, u wah wa ana kpa Rji na a kebabbe ni lon ma, naki imba naki ba mir mba ba na hei ni suron wu kpanma na. Wu anihi Jaji wu son babi kpah wu son deidei ma.
15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called you to peace.
Wu wawu wa a son wu bima wu whu Irji a ter wa wawu ni nyu, waka nyu me hgei. Ni iriter biyi, vayi ni vayi virwa ana lau ni ninina, alkawarin ba na. Barchi a you ta wa kison nikpa mbu na mir vayi ni son wu sesor.
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Wu to kowuyi wah wu kpah lon me cuwo? wu lulon ko wume wukpah wah me cuwo?
17 Only, as the Lord has assigned to each one, as God has called each, so let him walk. So I command in all the churches.
Ahei naki Irji no konha kpe wa ani tei konha du zar ni kon wa Rji no duwa ki tei niwu wayi yi a ter mu wa me ter ni biwa ba wu ter mu.
18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
Bavonju nindi rhi wa kpayeme ni yoh Rji? Duna ya da ni kpayeme ni ter vonju ni wa wu kpe na. Wuna vonju rhi ni kpayeme ni bangkiya me? na du vonju me ba du kpe wu wurwa ni sor me na.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Ko wu vonju ko wuna vonju na ana kpe wu meme ma na. ikpe wa a bi wu teitei khili ni kpayeme ni irji ni ter magbagban.
20 Let each person stay in that calling in which he was called.
Ni wu indi wa wu kpayeme ni yoh Rji wu ka zre gyegyer ni kpaye me ni yoh me.
21 Were you called being a slave? Do not let that bother you, but if you get an opportunity to become free, use it.
Wuna gra niwa Rji yoh? Naban tume no yiri sorkina, wu wuhei ni sor wu tei kpe wu bi ma wu katei.
22 For he who was called in the Lord being a slave is the Lord's free person. Likewise he who was called being free is Christ's slave.
Indi wa iyoh ma ana yoh u Rji yoh wa wuyi ni son na vir Rji ba seser. Naki ni knoki indi wa na son na ver wa Rji yoh du kpayeme ni son na ver Rji.
23 You were bought with a price. Do not become slaves of people.
Ba leyi ni le wu barma, wanaki wu ka na son na wu gra ndi na
24 Brothers, let each one, in whatever condition he was called, stay in that condition with God.
Ni son bi mini vayi, ni kowane son bi ni yoh wa ba yoh yi, konha du son ni de Rji.
25 Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
Niter wu son ndi wa ana to wah ni wa ana to lulon na, mena to dauka wa Rji ni Rji na. Wume me gniyi mer muye na Rji a hei ni vusor waki kpaye me niwu.
26 I think that it is good therefore, because of the distress that is on us, that it is good for a person to remain as he is.
Wume meto naki me rhime iri meme kpe wa aniye ni koshishi, wa anibi wa indi du hei na ha
27 Are you bound to a wife? Do not seek to be freed. Are you free from a wife? Do not seek a wife.
Ba loh zi ni kpah wah me? Naka wah me cuwo na. Wuta son ba wah, na yoh suron me niter wah gana.
28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
Wuta hei ni gra wuna hei ni la tre na, u wa ana to lulon na waye gra ana hei ni later na. Wu biwa ba hei niyra kpa wu yo suronsor nomer wa son ba na zoba na, me son me du yina ba mer bi hei ni ko kina.
29 But I say this, brothers: the time is short, that from now on, those who have wives should be as though they had none;
Naki mir vayi me nla yi wu, in ton ki fi me, ziza'a ni hi koshishi biwa ba hei ni mba ba son na hiwa bana hei ni gra na.
30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;
Biyi biwa biyi na du yi hi nwu ni shishi na u biwa ba si gri baka na tsro na ba si gir na u biwa bale nda hei niwu bakana tsor ndi ba hei ni kpe na.
31 and those who use the world, as not using it to the fullest. For the form of this world is passing away.
Biyi bwa biya ni gbugbluyi a wubi bikaya binaya ni tziri ni wu di to tsirmawa wuna Nison gbugblu u ton yi a seye ni kle ma ziza'a.
32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
Me noyi tre wa aniza yi ko nha duson da kakpale na son wu sisir na uwa a na hei nigra na imer ma a hei ni kpe s Rji ni nondi wani giri niwu.
33 but he who is married is concerned about the things of the world, how he may please his wife,
U wa a hei ni gra mer ma a'her ni kpi wu gbugbulu wani son wah ma du son wu nda girni gbugbulu.
34 and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.
Aga kpama iwa anai hei ni gar na, ko wa ana to lulon na mer ma a hei ni kpi wa Rji bani no wa ani son ni mer da mla kpama ter ni de Ruhu. Wu woh wu gar isor ma ahei ni kpi bi gbugbulu wa anu lohma sisor megye.
35 This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
Me oha wayi ni du soi bi du son bi da mla yi tei mena wa me matsa niyiwu na me lah kpe wa a hei naki wa kiwu Rji, ana wa soi mbu niga kankana.
36 But if anyone thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
I wuri wu tato wuna tei kpa wubi ni kirwa wa son hema nito luloh na ni mla tei na wa zar ni sei wu gra wa naki yi, wa ka tei kpa ani son tei ana lha ter na u ba ka gra kpamba.
37 But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
Ani ta hei toki wa vusor da kli gbagba wuba matsi wa niya da mla kpa ma tei da ba mer ni suron ma naki dazi tuma hama ni suron wu wamba wa ni tei kpe wu bima i wa a gra wa ana to luloh na a tei kpe wu bima
38 So then both he who gives his own virgin in marriage does well, and he who does not give her in marriage does better.
Iwu wa wu batume de wuna gra na iwu me wu tei kpe wubima zan konha
39 A wife is bound to her husband as long as he lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
Iwah wu gra a hei ni son nide lohma du wa hei ni sisren. Ida gyu ba u iwah nita to ana iya da son hama ni gra na ani ni du gra ni kno wu hwu Rji.
40 But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
Niya mu ani son si nda gri idan a son naki son nigar. me ya i meme me hei ni Ruhun Rji.
