1 Corinthians 12
1 Now concerning spiritual things, brothers, I do not want you to be ignorant.
Dor neka diker na yuwatangbeko ceu kebmibo, ma cwibo kom manki nyomka.
2 You know that when you were unbelievers, you were led away to those mute idols, however you might be led.
Kom nyimom fiya cuwo kom nyombo kwama, cin bolkom kulen fulenero mani tokkereu, ki nure kila-kila chi yaaki kome.
3 Therefore I make known to you that no one speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.
Nyori mi cwiti kom nyimom kange nii mani wo a tok ker yuwatangbe kwama ri, ayitiki,”yesu chilum-chile”, nii mani wo a tok ki,”yesu teluwe, kange yuwa tangbe wuchake ri.”
4 Now there are various kinds of gifts, but the same Spirit.
Na weu neka dikero ki dimenti la yuwa tangbeko wiin.
5 There are various kinds of service, and the same Lord.
Wabe wii ki dimen-ki-dimen la teluwe wiin.
6 There are various kinds of workings, but the same God, who works all things in all.
nangen wii ki dimen, la kwama wiin wo na ma nagendo ti gwam mor gwamme.
7 But to each one is given the manifestation of the Spirit for the profit of all.
Nubbo nin gwam chin ne bikwan nungka yuwa tangbe nyanglang wo a yilamti ki nangen nubbo nin gwamme.
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;
Kange yuwa nyomkar, yuwa tangbeko wiin.
9 to another faith, by the same Spirit; and to another gifts of healings, by the one Spirit;
Kange nin, chin ne cho bilenke, chon yuwa tangbeko chuwo wiin, kange nin, chin ne cho twaka cho yuwa tangbeko chuwo wiin.
10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another different kinds of tongues; and to another the interpretation of tongues.
Kange nin chin ne nangen nyimantum, kange ker dukumer. kange nin chin ne cho nyomka, yalkangka yuwa tangbetini, kange nin, nyomka nyiini ki dimen-ki-dimen, kange nin fwetanka nyiini ki dimen-ki-dimen.
11 But the one and the same Spirit works all of these, distributing to each one separately as he desires.
Gwam wuro nangen yuwa tangbe wiin, tikan nubbo nen ti ki winti-winti na wo cha chwiyeu.
12 For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.
Na wo bwiyo wiin, la ki mwantiyeu, mwantiyo buro cho bwiyo cho wiinneu, nyo Kiristi nin.
13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Spirit.
Nyo yuwa tangbeko wiin chi bo gwam chi yubinen mwembo gwam mor bwiyo wiin. Yafudawa kaka Heleniyawa, chnaga kaka nii chokkum-choke, gwam chi mabo ba no yuwa tangbeko wiin.
14 For the body is not one member, but many.
Wo bwiyo kebo mwan wiin, kila kabo.
15 If the foot would say, "Because I'm not a hand, I'm not part of the body," that would not make it less a part of the body.
No nako yii ki, “Wori na kebo kang, mi mani mwan bwiyer”. Wo mani ywacho yilaka mwan bwiye.
16 And if the ear would say, "Because I'm not the eye, I'm not part of the body," that would not make it less a part of the body.
No tuuwo yi ki, “Wori ma kebo nuwe, ma kebo mwan,” Wo mani a ywacho yilaka mwan bwiyeti.
17 If the whole body were an eye, where would the hearing be? If the whole were an ear, where would the sense of smell be?
No bwiyo gwam nuwari, a nuwa kero ki ye? No bwiyo gwam tuu ri, a twi diker kiye?
18 But as a matter of fact, God has arranged the members of the body, each one of them, according to his design.
La kwama ywel manwti bwiyero winti-winti mor bwiye na wo cho chwiyeu.
19 If they were all the same member, where would the body be?
No chi gwam mwanti wiin di, la bwiyo ki nofe?
20 So now there are many members, but one body.
Wo mwanti bwiye kila, la bwiyo wiin.
21 The eye cannot say to the hand, "I have no need for you," or again the head to the feet, "I have no need for you."
Nuwe mani a yii kangko ti “ma cwinenbo” kaka doro yii naako, “Machwinenbo”.
22 On the contrary, those members which seem to be weaker are essential,
La mwanti bwiye toti namwi bukkeu, chi yoryore.
23 and the parts which we think less honorable we treat with greater honor, and our unpresentable parts are treated with dignity,
Kange mwanti bwiye, yorbo toka, bi nechi durti duche, mwanti bwiyero yoryore wi ki. dur wo la ciye.
24 whereas our presentable parts have no such need. But God has put the body together, giving greater honor to the lesser member,
Channeu mwanti bwiye chwibo dike buro, kwama mwerkang bwiye, ne durti duche mwanti bwiye man chike.
25 that there may be no division in the body, but that the members should have the same concern for one another.
Cha ma wo na yilam yalkangka mani mor bwiye, la na mwantiyo tokan bwiti ti kambo keng.
26 When one member suffers, all the members suffer with it. If a member is honored, all rejoice with it.
La no mwando wiin nuwa dotange ri, mwantito gwam nuwa dotange wari kaka mwando wiin no chin ne dur di, gwam mwantito bilangi wari.
27 Now you are the body of Christ, and members individually.
Channeu kom bwi Kiristi kange mwantito bwichiyeu.
28 God has set some in the church: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of tongues.
Kwama yo mor nob mwerkanka chek, wiineu nob tomangeb, yobeu nob dukumeb, taareu nob merangkab, bwanteneu nob maka diker nyimankar, neka twaka, buro ma tikali tiyeu, buro ma nangen kale tiyeu, kange buro nyimom nyiini ki dimen-ki-dimeneu.
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
Gwam che nub tomangeb ka? Gwam che nob dukumeb ka? Gwam che nob merangka ka? Gwam che ki name twaka ka?
30 Do all have gifts of healings? Do all speak with tongues? Do all interpret?
Gwam che chi tokerti ki nyiini ka? Gwam che fwetang nyiini tiye ka?
31 But earnestly desire the greater gifts. Moreover, I show a most excellent way to you.
Do nekako dur ki kor neret. La man nange kimen nure datenneu.
