1 Corinthians 11
1 Be imitators of me, even as I also am of Christ.
Mube muba likanisi, sina hani likanisa Kirisite. Cwale ni mi temba kakuti muni hupula mwi ndaba zonse.
2 Now I praise you, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
Nimi temba kaku tokomela intuto zangu muni ba mi lutili.
3 But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
Cwale ni saka kuti mu zuwisise kuti Krisite njo mutwi wa bakwame bonse, imi ba kwame nje mitwi ya banakazi, sina Ireeza hali mutwi wa Krisite.
4 Every man praying or prophesying, having his head covered, dishonors his head.
Yense mukwame yo lapela kapa ku polofita na zwete inkuwani ku mutwi u nyansa mutwi wakwe.
5 But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
Kono mwanakazi yense yo lapela ni ku polofita nasa sumine intaulo ku mutwi u nyansa mutwi wakwe, kakuti cintu chi swana niha gunkite insuki.
6 For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.
Heba mwanakazi kali sumini cimwi ku mutwi u swanela ku gunka insuki za kwe ka bufwihi, heba mwanakazi ha gunkwa insuki ku luna, mumu leke a sumine intaulo ku mutwi.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
Mukuti mukwame ka swaneli ku bika cimwi ku mutwi, sina hali chiswaniso ni kanya ye Ireeza, kono mwanakazi i kanya ya mukwame.
8 For man is not from woman, but woman from man;
Kono mukwame kana aba bumbwa ha mwanakazi, konohe mwanakazi aba bumbwa ha mukwame.
9 for neither was man created for the woman, but woman for the man.
Hape mukwame kana aba bumbwa bakeñicha mwanakazi, kono mwanakazi aba bumbwa bakeñicha mukwame.
10 For this cause the woman ought to have authority on her head, because of the angels.
Che swanelo mwanakazi wina ni kuba ni chi supo ku mutwi ci tondeza ku buswa, bakeñicha mangeloyi.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
Nihakuba bulyo, kwa Simwine, mwanakazi ka lukuluhite ku mukwame, imi ni mukwame ka lukuluhite ku mwanakazi.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
Kono mwanakazi u zwa ha mukwame, ni mukwame u zalwa ku mwanakazi? Imi zintu zonse zi zwa kwe Ireeza.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
Muli atule inwe mubene: Kana inswanelo yo mwanakazi kusa lisumina cimwi ku mutwi ha lapela kwe Ireeza?
14 Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
Itu luta kuti mukwame njiwina insuki inde nasa gunki u nyansa mutwi wakwe.
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
Kana tu lutwa kuti heba mwanakazi wina insuki inde, wina ikanya? Sina ha helwe insuki ku wumba mutwi.
16 But if anyone seems to be contentious, we have no such custom, neither do God's churches.
Kono heba zumwi u suna ku tenda inkani ka mukwa usa kwina kwetu, imi kau kwina ni mwi keleke zimwi ze Ireeza.
17 But in giving you this command, I do not praise you, that you come together not for the better but for the worse.
Kono ni mi lemusa kuti, kani mi tembi, kakuti hamu kopana kamu leti bulotu kono muleta bubi.
18 For first of all, when you come together in the church, I hear that divisions exist among you, and I partly believe it.
Indaba ya matangilo njokuti hamu kopana muma keleke, enu kuba ni kusa zuminzana mukati kenu, mi muchi lama ni zumina.
19 For there also must be factions among you, that those who are approved may be revealed among you.
Imi inkauhano zi swanela kuba mukati kenu ilikuti ku bonahale bena buniti.
20 When therefore you assemble yourselves together, it is not the Lord's supper that you eat.
Hamwiza hamwina, kaku talusi kuti mulalilo wa Simwine u mu lya.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunk.
Chimu lya, zumwi no zumwi ulya zilyo zakwe, bamwi niba seni kuba ni zilyo. Zumwi u fwile inzala, zumwi u koletwe,
22 What, do you not have houses to eat and to drink in? Or do you despise God's church, and put them to shame who do not have? What should I tell you? Should I praise you? In this I do not praise you.
Kana ka mwina mazubo ku mu lila ni ku munywina? Kapa mushwaula ikeleke ye Ireeza ni ku swabisa basa likwatile? Kani wambe nzi kwenu? Nimi tembe? Kete ni mi tembe kwezo.
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
Kakuti ime niba tambuli kwa Simwine chini bahewa, mukuti Simwine Jesu, ha betekwa masiku aba hindi chinkwa.
24 When he had given thanks, he broke it, and said, "This is my body, which is for you. Do this in memory of me."
Hamana kulitumela, cha chi cholola chati “Iyi nje nyama yangu, nji yenu, muchite bulyo njokuti ni muni zeze”.
25 In the same way he also took the cup, after the meal, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."
Chenzila iswana hamana mulalilo abahindi inkomoki, chati, “iyi nje nkomoki ya bulikani buhya bwa malaha angu”. Mutende bulyo chi munywa mwa teni njokuti muni zeze kacho.
26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
Che nako yonse hamu lya chinkwa ni ku nywa mwi nkomoki, kamu wambe ifu lya Simwine ku hita hese naka bole.
27 Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy will be guilty of the body and the blood of the Lord.
Chebaka ilyo, muntu ni muntu yo lya ku chinkwa ni ku nywina muchinywino cha Simwine kamukwa usa swaneli kabe ni mulandu we nyama ni malaha a Jesu.
28 But let a person examine himself, and so let him eat of the bread, and drink of the cup.
Muleke muntu ali tatube iye mwine chenzila yakwe mumu leke alye chinkwa ni ku nywa mu nkomoki.
29 For he who eats and drinks eats and drinks judgment to himself, if he does not discern the body.
Kono yo lya niku nywa nasa tokomeli ze nyama ya Jesu, kulya ni kunywa ali tatube mwine.
30 For this cause many among you are weak and sickly, and not a few sleep.
Njikuti bamwi mukati kenu ka bena ziho mi ba lwala, imi bamwi kwenu ba ya muñonzi.
31 For if we discerned ourselves, we would not be judged.
Kono tuli tatube iswe tubene, kete tu atulwe.
32 But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
Kono hatu atulwa ni Simwine, hatu kalimelwa naye kuti kanji tu atulwa ne inkanda.
33 Therefore, my brothers, when you come together to eat, wait one for another.
Mihe, bakwaluzubo, habeza hamwina kukulya, bali lindile.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
Heba zumwi u fwile inzala mumu siye a lye ku nzubo, mukuti ha mwiza hamwina kanji kumi wanisi mulandu. Imi kezo zintu zi ñoletwe kanize nihe zisupo chineza.
