Romans 9
1 I tell the truth in Messiah. I am not lying, my conscience testifying with me in the Ruach ha-Kodesh,
Ngah ih ami tiit baat hang; ngah Kristo mina eno ngah ih eleek tiit tabaat kang. Ngaathung ngaatak ah, Esa Chiiala ih maak halang, erah damdi ngah suh eleek tiit tabaat thuk rang
2 that I have great sorrow and unceasing anguish in my heart.
nga chamnaang tumthan ehan ah ih taatli ang bah uh, adoleh ngah ten sat ah lathoon thang taat ang abah uh,
3 For I could wish that I myself were accursed from Messiah for my brothers' sake, my physical relatives according to the flesh,
nga mina ngaasi ngaahan loong raangtaan ih ah! Neng tungthoih nga ih Rangte tenkhat nep chote ih thuntang nyia Kristo jiin nawa haloh nah angte nep ih thuntang.
4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises;
Neng loong ah Rangte mina; heh ih neng hesuh hesah ih thiik rumha eno heh rangkaajih ah dongjat thuk rumha, heh ih neng damdi jengdang ah hoon ano Hootthe ah thiin korumta; neng ih amiimi ih Rangte ah soom rum ano Rangte jeng kakham ah choh rumta;
5 of whom are the patriarchs, and from whom is the Messiah, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
neng ah Hebruute awah sutoom satoom ang rumta; eno Kristo uh mina jun ih neng jaat ju angta. Erah loong panchante wah seng Rangte ajuuba roitang phoongpha theng ju angka! Amen. (aiōn g165)
6 But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
Nga ih Rangte jeng kakham tapunka ih taliikang, tumeah Ijirel nawa mina loongtang ah Rangte mih tah angka.
7 Neither, because they are Abraham's descendants, are they all children. But, "In Isaac will your descendants be called."
Adoleh Abraham sutoom satoom loongtang ah Rangte sutoom satoom tah ang rumka. Rangte ih Abraham suh amet baatta, “An damdi khakham hala langla, Isak puh asak nawa ih ba an sutoom satoom ah tup uh.”
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.
Erah langla marah noodek jojang ih tup ha loong abah Rangte sah tami angka; erah nang ih noodek marah Rangte jeng kakham jun ih tup ha loong abah amiimi Abraham sutoom satoom ang ah.
9 For this is what the promise said, "At the appointed time I will come, and Sarah will have a son."
Tumeah Rangte jeng kakham ah arah jengkhaap jun ih angta: “Anoong arah tokdoh ngah ngaak ra ehang, eno Saara ih miwasah dong tup ah.”
10 And not only that, but Rebekah also had conceived by one, our father Isaac.
Enoothong erah luulu tah angka. Tumeah Rebika sah khaangpeh wanyi ah seng loong te awah Isak wasiit sah angta.
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
Heh sah wanyi dowa wasiit abah Rangte mootkaat raang ih jaat danje arah, Rebika suh Rangte ih amet baatta, “Phokhoh rah noolih jeng chaatte ang ah.” Rangte ih erah nyi maangtupka di nyi ethih ese maang danjat nyuuka jaakhoh ih dook banbaatta; erah thoih Rangte ih neng mootkaat pakna ah sok ano tadan poonka erah nang ih heh thunghaanla jun danpoon ha.
12 it was said to her, "The elder will serve the younger."
13 Even as it is written, "Jacob I loved, but Esau I hated."
Rangteele ni liiha likhiik, “Jaakob ah nook ehang, Esau ah echiik ehang.”
14 What shall we say then? Is there unrighteousness with God? Absolutely not.
Erah ang abah, seng ih Rangte ah asuh tapunka ih emi li tam et ih? Seng ih tami liike.
15 For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
Tumeah Rangte ih Moses suh uh amet baatta, “Ngah ih nga thung o suh pun ah erah mih ah minchan ang nyia nga thung o suh haan ang erah tenthet et ang.”
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Erah thoih jaatrep ah seng reeraang nyia ejam et hi jun ih tami angka, erah nang ih Rangte minchan tenthet luulu nawa ih ba jen ang ah.
17 For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
Ijip luungwang raang ih Rangteele ni amet liiha, “An luungwang ih hoon thuk taha ah langla, nga chaan nga phaan ah an sak nawa ih arah mongrep mina loong suh noisok raangtaan ih.”
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
Eno laalek Rangte ih heh thungthung jun ih mararah ah minchan eha nyia mararah asuh jong ajaan tenthun likhiik ang thuk ah.
19 You will say then to me, "Why does he still find fault? For who withstands his will?"
Enoothong sengdung nawa wasiit than ih ngah suh liite, emah ang abah Rangte ih o ang abah uh ethetreete ah mamet mi jatjoh ah? Rangte thung atak ah o ih jen daan ah?”
20 But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
Enoothong joon awaan loong, Rangte damdoh jen daakwaan theethe sen o ah? Paaktek ih heh hoon teewah mina asuh miicheng nih et ah, “An ih nga arah likhiik mamet hoon tahang?”
21 Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Erah nang ih bah tek hoonte warah ih heh mame thunghaan ah erah jun ih ba maak ah, erarah paakkon dowa reh tek enyi ah hoon ano, esiit ah hoondak rangwuung doh jen maak ah, eno esiit ah jojang rangteng doh jen maak ah.
22 What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
Eno amiisak di erah likhiik Rangte ih hoonha. Heh ih heh tenkhat nyia hechaan hephaan ah dongjat thuk suh ah. Enoothong o suh heh tenkhat jih taat angta nyia thet haatjih taat angta bah uh rapne ih naanta.
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
Erah dam ih uh, heh ih minchan hali seng loong asuh hechaan hephaan ah noisok thuk suh liiha, seng loong ah hechaan hephaan chosuh maang ih dook ban khookham he rah angti.
24 us, whom he also called, not from the Jews only, but also from the non-Jews?
Tumeah seng loong ah heh ih poonhe rah noksong, enoothong seng loong ah Jehudi dung nawa luulu lah angthang ih Ranglajatte dung nawa nep.
25 As he says also in Hosea, "I will call them which were not my people 'my people,' and her who was not loved, 'loved.'"
Hosia leedap ni heh ih aradi amet liiha: “Marah mina loong nga mih tah angta Erah loong ah ‘Nga mina ih poon ang.’ Marah deek akaan nga ih tah minchan tang Erah loong ah ‘Nga mongnook’ ih poon ang.
26 "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
Marah dowa ih ngah ih neng suh ‘Nga mina tah ang kan’ ih baat rumtang, erah dowa ih neng ah ething Rangte suh asah et poon rum ang.”
27 And Isaiah cries out concerning Israel, "Though the number of the children of Israel are as the sand of the sea, the remnant will be kept safe.
Erah dam ih Isaia ih Ijirel hadaang tiit baatta: Ijirel mina loong ah juungsih dowa phisaang thanthan taat ang ang abah uh neng dung dowa eneeko mina ah ba pi ah;
28 For he will fulfill the word and decisively in righteousness, because the Lord will carry out the word decisively in the midst of the earth."
tumeah Teesu ih mongrep nawa heh mootkaat ah echaan ih phansiit raaha.”
29 As Isaiah has said before, "Unless the Lord of hosts had left us a few survivors, we would have become like Sodom, and would have been made like Gomorrah."
Jaakhoh ni Isaia ih banbaatta likhiik, “Teesu Elongthoon ih mararah heh sutoom satoom loong dowa lamok thingtong thukta bah, seng uh Sodom nyi Gomora likhiik ih ang thengti.”
30 What shall we say then? That the non-Jews, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;
Erah thoih seng ih liihi Ranglajatte loong ah ih Rangte damdi kateng angsuh tathun rumta, neng loong ah neng tuungmaang jun ih kateng ih hoon thuk rumta adi;
31 but Israel, following after a law of righteousness, did not arrive at that law.
Rangte mina o ih Rangte damdoh kateng angsuh hootthe jam rumta loong ah ih tachoh jam rumta.
32 Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;
Mamah lachoh eta? Tumeah neng ih neng tuungmaang asuh lalaalom thang ih, neng mootkaat asuh laalom rumta. Erah thoidi neng lam ngah nawa “ebanbot theng jong” adi banbot rumta.
33 even as it is written, "Look, I am laying in Zion a stumbling stone and a rock to trip over; and the one who believes in him will not be put to shame."
Erah tiit ah Rangteele ni baatcho: “Sok an ngah ih Jaion hadaang ni jong thiin hang erah doh mina loong ah banbot rum ah, erah jong adoh banbot leh datti ih rum ah. Enoothong o mina heh suh hanpiiha loong abah tathungjoongka.
