Romans 8
1 There is therefore now no condemnation to those who are in Messiah Yeshua.
yE janAH khrISTaM yIzum Azritya zArIrikaM nAcaranta AtmikamAcaranti tE'dhunA daNPArhA na bhavanti|
2 For the law of the Ruach of life in Messiah Yeshua has set you free from the law of sin and of death.
jIvanadAyakasyAtmanO vyavasthA khrISTayIzunA pApamaraNayO rvyavasthAtO mAmamOcayat|
3 For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
yasmAcchArIrasya durbbalatvAd vyavasthayA yat karmmAsAdhyam IzvarO nijaputraM pApizarIrarUpaM pApanAzakabalirUpanjca prESya tasya zarIrE pApasya daNPaM kurvvan tatkarmma sAdhitavAn|
4 so that the requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Ruach.
tataH zArIrikaM nAcaritvAsmAbhirAtmikam AcaradbhirvyavasthAgranthE nirddiSTAni puNyakarmmANi sarvvANi sAdhyantE|
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Ruach, the things of the Ruach.
yE zArIrikAcAriNastE zArIrikAn viSayAn bhAvayanti yE cAtmikAcAriNastE AtmanO viSayAn bhAvayanti|
6 For the mind set on the flesh is death, but the mind set on the Ruach is life and peace;
zArIrikabhAvasya phalaM mRtyuH kinjcAtmikabhAvasya phalE jIvanaM zAntizca|
7 because the mind set on the flesh is hostile towards God, for it does not submit to God's law; indeed, it cannot.
yataH zArIrikabhAva Izvarasya viruddhaH zatrutAbhAva Eva sa Izvarasya vyavasthAyA adhInO na bhavati bhavitunjca na zaknOti|
8 And those who are in the flesh cannot please God.
EtasmAt zArIrikAcAriSu tOSTum IzvarENa na zakyaM|
9 But you are not in the flesh but in the Ruach, if it is so that the Ruach of God dwells in you. But if anyone does not have the Ruach of Messiah, he does not belong to him.
kintvIzvarasyAtmA yadi yuSmAkaM madhyE vasati tarhi yUyaM zArIrikAcAriNO na santa AtmikAcAriNO bhavathaH| yasmin tu khrISTasyAtmA na vidyatE sa tatsambhavO nahi|
10 And if Messiah is in you, the body is dead because of sin, but the Ruach gives life because of righteousness.
yadi khrISTO yuSmAn adhitiSThati tarhi pApam uddizya zarIraM mRtaM kintu puNyamuddizyAtmA jIvati|
11 But if the Ruach of him who raised up Yeshua from the dead dwells in you, he who raised up Messiah from the dead will also give life to your mortal bodies through his Ruach who dwells in you.
mRtagaNAd yIzu ryEnOtthApitastasyAtmA yadi yuSmanmadhyE vasati tarhi mRtagaNAt khrISTasya sa utthApayitA yuSmanmadhyavAsinA svakIyAtmanA yuSmAkaM mRtadEhAnapi puna rjIvayiSyati|
12 So then, brothers, we have no obligation to the flesh, to live after the flesh.
hE bhrAtRgaNa zarIrasya vayamadhamarNA na bhavAmO'taH zArIrikAcArO'smAbhi rna karttavyaH|
13 For if you live after the flesh, you must die; but if by the Ruach you put to death the deeds of the body, you will live.
yadi yUyaM zarIrikAcAriNO bhavEta tarhi yuSmAbhi rmarttavyamEva kintvAtmanA yadi zarIrakarmmANi ghAtayEta tarhi jIviSyatha|
14 For as many as are led by the Ruach of God, these are sons of God.
yatO yAvantO lOkA IzvarasyAtmanAkRSyantE tE sarvva Izvarasya santAnA bhavanti|
15 For you did not receive the spirit of bondage again to fear, but you received the Ruach of adoption, by whom we cry, "Abba. Father."
yUyaM punarapi bhayajanakaM dAsyabhAvaM na prAptAH kintu yEna bhAvEnEzvaraM pitaH pitariti prOcya sambOdhayatha tAdRzaM dattakaputratvabhAvam prApnuta|
16 The Ruach himself testifies with our spirit that we are children of God;
aparanjca vayam Izvarasya santAnA Etasmin pavitra AtmA svayam asmAkam AtmAbhiH sArddhaM pramANaM dadAti|
17 and if children, then heirs; heirs of God and fellow heirs with Messiah; if indeed we suffer with him, that we may also be glorified with him.
ataEva vayaM yadi santAnAstarhyadhikAriNaH, arthAd Izvarasya svattvAdhikAriNaH khrISTEna sahAdhikAriNazca bhavAmaH; aparaM tEna sArddhaM yadi duHkhabhAginO bhavAmastarhi tasya vibhavasyApi bhAginO bhaviSyAmaH|
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed to us.
kintvasmAsu yO bhAvIvibhavaH prakAziSyatE tasya samIpE varttamAnakAlInaM duHkhamahaM tRNAya manyE|
19 For the creation waits with eager expectation for the sons of God to be revealed.
yataH prANigaNa Izvarasya santAnAnAM vibhavaprAptim AkAgkSan nitAntam apEkSatE|
20 For the creation was subjected to futility, not of its own will, but because of him who subjected it, in hope
aparanjca prANigaNaH svairam alIkatAyA vazIkRtO nAbhavat
21 that the creation itself also will be delivered from the bondage of decay into the glorious freedom of the children of God.
kintu prANigaNO'pi nazvaratAdhInatvAt muktaH san Izvarasya santAnAnAM paramamuktiM prApsyatItyabhiprAyENa vazIkartrA vazIcakrE|
22 For we know that the whole creation groans and suffers with labor pains together until now.
aparanjca prasUyamAnAvad vyathitaH san idAnIM yAvat kRtsnaH prANigaNa ArttasvaraM karOtIti vayaM jAnImaH|
23 And not only this, but ourselves also, who have the first fruits of the Ruach, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
kEvalaH sa iti nahi kintu prathamajAtaphalasvarUpam AtmAnaM prAptA vayamapi dattakaputratvapadaprAptim arthAt zarIrasya muktiM pratIkSamANAstadvad antarArttarAvaM kurmmaH|
24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
vayaM pratyAzayA trANam alabhAmahi kintu pratyakSavastunO yA pratyAzA sA pratyAzA nahi, yatO manuSyO yat samIkSatE tasya pratyAzAM kutaH kariSyati?
25 But if we hope for that which we do not see, we wait for it with patience.
yad apratyakSaM tasya pratyAzAM yadi vayaM kurvvImahi tarhi dhairyyam avalambya pratIkSAmahE|
26 And in the same way, the Ruach also helps us in our weakness, for we do not know how to pray as we ought. But the Ruach himself makes intercession for us with inexpressible groanings.
tata AtmApi svayam asmAkaM durbbalatAyAH sahAyatvaM karOti; yataH kiM prArthitavyaM tad bOddhuM vayaM na zaknumaH, kintvaspaSTairArttarAvairAtmA svayam asmannimittaM nivEdayati|
27 And he who searches the hearts knows what is on the Ruach's mind, because he makes intercession for the kadoshim in accordance with God.
aparam IzvarAbhimatarUpENa pavitralOkAnAM kRtE nivEdayati ya AtmA tasyAbhiprAyO'ntaryyAminA jnjAyatE|
28 And we know that all things work together for good for those who love God, to those who are called according to his purpose.
aparam IzvarIyanirUpaNAnusArENAhUtAH santO yE tasmin prIyantE sarvvANi militvA tESAM maggalaM sAdhayanti, Etad vayaM jAnImaH|
29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
yata IzvarO bahubhrAtRNAM madhyE svaputraM jyESThaM karttum icchan yAn pUrvvaM lakSyIkRtavAn tAn tasya pratimUrtyAH sAdRzyaprAptyarthaM nyayuMkta|
30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
aparanjca tEna yE niyuktAsta AhUtA api yE ca tEnAhUtAstE sapuNyIkRtAH, yE ca tEna sapuNyIkRtAstE vibhavayuktAH|
31 What then shall we say about these things? If God is for us, who can be against us?
ityatra vayaM kiM brUmaH? IzvarO yadyasmAkaM sapakSO bhavati tarhi kO vipakSO'smAkaM?
32 He who did not spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
AtmaputraM na rakSitvA yO'smAkaM sarvvESAM kRtE taM pradattavAn sa kiM tEna sahAsmabhyam anyAni sarvvANi na dAsyati?
33 Who could bring a charge against God's chosen ones? It is God who justifies.
IzvarasyAbhirucitESu kEna dOSa ArOpayiSyatE? ya IzvarastAn puNyavata iva gaNayati kiM tEna?
34 Who is he who condemns? It is Messiah who died, and more than that, who was raised, who is at the right hand of God, who also makes intercession for us.
aparaM tEbhyO daNPadAnAjnjA vA kEna kariSyatE? yO'smannimittaM prANAn tyaktavAn kEvalaM tanna kintu mRtagaNamadhyAd utthitavAn, api cEzvarasya dakSiNE pArzvE tiSThan adyApyasmAkaM nimittaM prArthata EvambhUtO yaH khrISTaH kiM tEna?
35 Who shall separate us from the love of Messiah? Could oppression, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
asmAbhiH saha khrISTasya prEmavicchEdaM janayituM kaH zaknOti? klEzO vyasanaM vA tAPanA vA durbhikSaM vA vastrahInatvaM vA prANasaMzayO vA khaggO vA kimEtAni zaknuvanti?
36 Even as it is written, "For your sake we are killed all day long. We were regarded as sheep to be slaughtered."
kintu likhitam AstE, yathA, vayaM tava nimittaM smO mRtyuvaktrE'khilaM dinaM| balirdEyO yathA mESO vayaM gaNyAmahE tathA|
37 No, in all these things, we are more than conquerors through him who loved us.
aparaM yO'smAsu prIyatE tEnaitAsu vipatsu vayaM samyag vijayAmahE|
38 For I am persuaded, that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,
yatO'smAkaM prabhunA yIzukhrISTEnEzvarasya yat prEma tasmAd asmAkaM vicchEdaM janayituM mRtyu rjIvanaM vA divyadUtA vA balavantO mukhyadUtA vA varttamAnO vA bhaviSyan kAlO vA uccapadaM vA nIcapadaM vAparaM kimapi sRSTavastu
39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Messiah Yeshua our Lord.
vaitESAM kEnApi na zakyamityasmin dRPhavizvAsO mamAstE|
