Romans 4
1 What then will we say that Abraham, our forefather, has found according to the flesh?
Tinehoile Abraham, kun mangso hisab te tai amikhan laga baba ase, ki paise koi kene kobo?
2 For if Abraham was justified by works, he has something to boast about, but not before God.
Kilekoile jodi Abraham bhi kaam kori kene dharmik hoise koile tai nijor phutani hobole kiba ase, kintu Isor usorte hoile nohoi.
3 For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness."
Kelemane Shastro te ki koise? “Abraham pora Isor ke biswas korise aru etu pora tai dharmik hoise.”
4 Now to the one who works, the pay is not counted as a gift, but as an obligation.
Etiya kun pora kaam kori ase tai laga hajira to udhar nisena ginti nohoi kintu tai pabole thaka he ase.
5 But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.
Kintu kun ekjon nijor to kaam nakore, hoilebi, paap-pi manu khan ke bachai diya Isor ke biswas kore, tai laga biswas to dharmik ase koi kene ginti kori loi.
6 Even as David also pronounces blessing on the one to whom God counts righteousness apart from works,
Etu manu nimite he David pora koi ase, kaam nathakile bhi kunke Isor pora dharmik ase eneka ginti korise, tai asishit ase.
7 "Happy are those whose lawless deeds are forgiven, and whose sins are covered.
Tai koise, “Asis ase taikhan jun khan laga golti kaam khan maph hoise, Aru jun khan laga paapkhan dhakai dise.
8 Happy is the one whom the Lord will not charge with sin."
Dhonyo ase utu manu junke Probhu pora tai laga paapkhan ginti nakoribo.”
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness.
Etu asirbad to khali sunnot huwa khan nimite ase naki, na sunnot nakora khan karone bhi ase? Kelemane amikhan koi, “Abraham laga biswas he dharmikta ase koi kene ginti hoise.”
10 How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Tinehoile etu kineka ginti hoise? Etu tai sunnot nakora age te hoise na, na sunnot huwa pichete hoise? Etu to sunnot kora pichete nohoi, kintu nakora age te hoise.
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
Abraham ke sunnot laga niyom laga chihna to pai loise. Etu to dharmikta biswas laga mohor hoise juntu tai sunnot nakora age te Isor pora taike di dise. Etu nimite Abraham ekjon baba hoi jaise jun biswas kori loise, jodi taikhan sunnot nakorile bhi. Etu motlob to taikhan dharmik ase koi kene taikhan ke ginti kori lobo.
12 The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
Aru Abraham taikhan laga baba bhi ase jun khan sunnot korise, kintu khali sunnot kora niyom he mana karone nohoi, hoilebi taikhan jun amikhan laga baba Abraham pora sunnot nakora age te tai laga biswas laga kadam ke piche korise.
13 For the promise to Abraham and to his descendants that he should be heir of the world was not through the law, but through the righteousness of faith.
Kilekoile Abraham aru tai laga khandan ke tai etu prithibi laga malik hobo koi kene kosom diya to khali niyom mana nimite he nohoi, kintu biswas laga dharmikta dwara ase.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
Kilekoile jodi manu khan khali niyom mani kene Isor laga kosom pai jai, tinehoile biswas laga eku motlob nathakibo. Aru Isor laga kosom Abraham ke diya to eku kaam nai.
15 For the law works wrath, for where there is no law, neither is there disobedience.
Kilekoile niyom to khali Isor laga khong he anibo, kintu jodi niyom nathake koile, ta te niyom laga bhirodh te eku kori bole nai.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the descendants, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Etu karone khali biswas pora he manu khan Isor laga kosom to pabo, eneka hoile manu khan Isor laga kosom to anugrah pora ase aru Abraham laga sob khandan khan etu kosom to pabo- khali niyom te thaka khan nimite nohoi, kintu jun khan Abraham laga biswas ke piche kore, eitu khan bhi pabo. Tai amikhan sob laga baba ase,
17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
jineka Shastro te likhi kene ase, “Moi tumike bisi desh laga baba bonaise.” Aru Abraham to Isor, Junke tai biswas korise, Tai logote thakise, jun mora ke jibon diye aru utu jinis khan bhi bonai jun to kitia bhi thaka nai.
18 Who hoped in spite of hopeless circumstances, with the result that he might become the father of many nations, according to that which had been spoken, "so will your descendants be."
Abraham laga bacha hobo koi kene tai eku asha thaka nai, kintu Abraham Isor ke biswas kori kene asha rakhise. Aru etu nimite tai bisi desh laga baba hoise, jineka Isor pora taike koise, “Tumi laga khandan bisi hobo.”
19 And not being weak in faith, he considered his own body, which was as good as dead (he being about a hundred years old), and the deadness of Sarah's womb.
Abraham tai nijor laga gaw ke komjur pora mori ase koi kene bhabi thakise (kele koile tai laga umor to eksoh saal laga aas-pas te hoi jaise)- aru tai laga maiki Sarah to kitia bhi bacha nabukhibo koi kene bhabi loise, kintu Abraham to biswas te kitia bhi komjur kora nai.
20 Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,
Kintu Isor laga kosom nimite, Abraham kitia bhi biswas te mon chutu kora nai. Ulta, tai nijorke biswas te aru bhi takot korise aru Isor ke prosansa dise.
21 and being fully assured that what he had promised, he was able also to perform.
Abraham pora biswas kori loise Isor juntu taike kosom dise, etu tai pai jaise.
22 And therefore "it was credited to him as righteousness."
Etu karone Abraham to Isor logote dharmikta ase koi kene ginti kori loise.
23 Now it was not written that it was credited to him for his sake alone,
Etiya taike grohon kori loise eneka likhi kene thaka to khali Abraham nimite nohoi.
24 but for our sake also, to whom it will be credited, who believe in him who raised Yeshua our Lord from the dead,
Kintu amikhan nimite bhi likha ase, amikhan nimite bhi ginti hobo, kele koile amikhan bhi biswas ase utu ekjon ke jun pora Jisu Khrista ke mora pora jinda uthai dise.
25 who was delivered up for our trespasses, and was raised for our justification.
Jisu ke amikhan laga paap nimite taikhan laga hathte dise aru amikhan ke dharmik hobo nimite Taike mora pora jinda kori dise.
