Romans 3
1 Then what advantage does the Jew have? Or what is the profit of circumcision?
Hat pawiteh, Judah tami ni bangmaw meknae kaawm. Vuensomanae ni bangmaw hawinae kaawm.
2 Much in every way. Because first of all, they were entrusted with the oracles of God.
Ahawinae aphunphun ao. Hmaloe vah, vuensoma lah kaawm e Judahnaw teh Cathut lawk hah a coe awh.
3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
Hat pawiteh, ahnimouh thungvah ka yuem hoeh e awm pawiteh bangtelane ahnimae yuemhoehnae ni Cathut yuemkamcunae hah a kâ raphoe sak han na maw.
4 Absolutely not. Let God be found true, but every human being a liar. As it is written, "That you may be justified in your words, and prevail when you judge."
Kâ raphoe mahoeh. Cathut ni a lawk lahoi lannae lah a coe teh, lawkceng toteh tâ nahanelah, Cakathoung dawk thut e patetlah tami pueng teh laithoe kadeikung lah ao awh ei, Cathut teh kalan e lah awm naseh, telah ati.
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? (I am speaking in human terms).
Hatnavah, maimae lanhoehnae ni Cathut lannae kamnuek sak pawiteh, bangtelamaw dei awh han. Tami koe lahoi dei pawiteh, lungkhueknae ka phat sak e Cathut teh kalan hoeh e Bawipa lah maw ao.
6 Absolutely not. For then how will God judge the world?
Hottelah khoeroe awm hoeh. Hottelah awm pawiteh Cathut ni bangtelah hoi maw talaivan lawk a ceng han vaw.
7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
Hatei, kaie laithoenae lahoi Cathut lawkkatang ni a bawilennae hoe pung sak pawiteh, kai heh tamikayon buet touh lah bangkongmaw lawkceng e lah ka o rah vaw.
8 And why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Their condemnation is just.
Hnokahawi a tâco nahanlah hno kahawihoehe sak awh han, telah tet thai mahoeh maw. Tami tangawn ni hottelah maimouh ni dei awh ati awh teh, maimouh dudam lahoi a dei awh. Ahnimae yonphukhangnae teh a kamcu doeh.
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
Hottelah pawiteh, bangtelah han maw. Maimouh teh hoe hawi awh maw. Hoe hawi awh hoeh. Bangkongtetpawiteh, Judahnaw hoi Griknaw hai yon rahim vah ao tie yo kamnue sak toe.
10 As it is written, "There is no one righteous; no, not one."
Cakathoung dawk thut e patetlah tamikalan awmhoeh, buet touh boehai awmhoeh.
11 "There is no one who understands. There is no one who seeks after God.
Ka thai panuek e awmhoeh. Cathut ka tawng e awmhoeh.
12 They have all turned aside. They have together become unprofitable. There is no one who does good, there is not even one."
Tami pueng lam a phen awh teh, abuemlahoi cungkeihoeh lah ao awh toe. Hnokahawi ka sak e apihai awmhoeh, buet touh boehai awmhoeh.
13 "Their throat is an open tomb. With their tongues they have used deceit." "Viper's poison is under their lips;"
Ahnimae a lawkron teh kamawng e tangkom lah ao. Ahnimouh ni a lai hoi laithoe a dei awh. A pahni dawk hrunthoe sue ao.
14 "Whose mouth is full of cursing and bitterness."
Ahnimae apâhni teh lawkthoeumkha hoi akawi.
15 "Their feet are swift to shed blood.
Ahnimae khok teh tami thei hane koe lah a hue a rang awh.
16 Destruction and calamity are in their paths.
Ahnimae lamthung dawk kamkonae hoi roedengnae ao teh,
17 The way of peace, they have not known."
Ahnimouh ni roumnae lam panuek awh hoeh.
18 "There is no fear of God before their eyes."
Ahnimae mit dawk Cathut takinae tawn awh hoeh.
19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Kâlawk ni a dei e pueng teh kâlawk thung kaawmnaw hanelah doeh tie panue awh. Hottelah ao dawkvah, talaivan pueng teh lawk kam touh boehai dei thai laipalah, Cathut hmalah ka yon e lah ao awh.
20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
Hatdawkvah, kâlawk tarawinae lahoi apihai Cathut hmalah tamikalan lah awm thai hoeh. Bangkongtetpawiteh, kâlawk teh yon ka panueksakkung lah doeh ao.
21 But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;
Atuteh kâlawk hoi profet lawknaw ni a kampangkhai e Cathut lannae teh, kâlawk laipalah a kamnue toe.
22 even the righteousness of God through faith in Yeshua the Messiah to all who believe. For there is no distinction,
Cathut lannae teh Jisuh Khrih kayuemnaw pueng e lathueng vah a pha. Hatdawkvah, kapeknae khoeroe awmhoeh.
23 for all have sinned, and fall short of the glory of God;
Bangkongtetpawiteh, tami pueng teh a yon awh dawkvah Cathut bawilennae hoi kâhla awh toe.
24 being justified freely by his grace through the redemption that is in Messiah Yeshua;
Ahnimouh teh Cathut lungmanae dawk Khrih Jisuh thung ratangnae lahoi aphu poe laipalah na lan toe telah khoe e lah o toe.
25 whom God displayed publicly as a mercy seat, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed;
Cathut ni ama lannae a kamnue sak nahanelah Khrih hah a rawi teh, yuemnae hanlah Khrih thipaling teh thuengnae lah ao sak. Phunlouk lahoi dei pawiteh, Cathut ni a lungsawnae lahoi kaloum tangcoung e yonnae naw hah pâkuem laipalah ao.
26 to demonstrate his righteousness at this present time, so that he would be just, and the justifier of him who has faith in Yeshua.
Hatdawkvah, atuteh amae lannae hah kamnue sak hane hoi Cathut ama roeroe alan teh, Jisuh ka yuem e taminaw hai alansak.
27 Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
Hat pawiteh, kâoupkhai kawi na mouh ao va. Hot teh pahnawt lah ao toe. Bang phung hoi mouh pahnawt lah ao va. Tawksaknae hoi maw. Na hoeh. Yuemnae lahoi pahnawt lah ao.
28 For we maintain that one is justified by faith apart from the works of the law.
Bangkongtetpawiteh, tami teh kâlawk tarawinae lahoi laipalah yuemnae lahoi tamikalan lah na khoe toe tie lah pouk awh.
29 Or is God for Jews only? Is he not the God of the non-Jews also? Yes, of the non-Jews also,
Nahoeh pawiteh, Cathut teh Judahnaw hane Cathut dueng na maw. Jentelnaw e Cathut lahai awmhoeh namaw. A o. Jentelnaw e Cathut lahai ao.
30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
Yuemnae lahoi vuensom ka a e tami teh na lan toe telah khoe e lah ao teh, vuensom ka a hoeh naw hai yuemnae lahoi na lan toe telah ka khoe e Cathut teh buet touh duengdoeh.
31 Do we then nullify the law through faith? Absolutely not. No, we establish the law.
Hat pawiteh, maimouh ni yuemnae lahoi kâlawk teh pahnawt awh namaw. Khoeroe pahnawt awh hoeh. Kâlawk hah hoe caksak awh.
