Romans 2
1 Therefore you are without excuse, everyone of you who passes judgment. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
POR lo cual eres inexcusable, oh hombre, cualquiera que juzgas: porque en lo que juzgas á otro, te condenas á tí mismo; porque lo mismo haces tú que juzgas [á los otros.]
2 Now we know that the judgment of God is in accordance with truth against those who practice such things.
Mas sabemos que el juicio de Dios es segun verdad contra los que hacen tales cosas.
3 And do you think this, you who judge those who practice such things, and do the same, that you will escape the judgment of God?
¿Y piensas esto, oh hombre, que juzgas á los que hacen tales cosas, y haces las mismas, que tú escaparás del juicio de Dios?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
¿O menosprecias las riquezas de su benignidad, y paciencia, y longanimidad, ignorando que su benignidad te guia á arrepentimiento?
5 But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;
Mas por tu dureza, y por tu corazon no arrepentido, atesoras para tí mismo ira para el dia de la ira y de la manifestacion del justo juicio de Dios:
6 who "will pay back to everyone according to their works:"
El cual pagará á cada uno conforme á sus obras;
7 to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)
A los que perseverando en bien hacer, buscan gloria y honra, é inmortalidad, la vida eterna (aiōnios g166)
8 But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger,
Mas á los que son contenciosos, y que no obedecen á la verdad, ántes obedecen á la injusticia, enojo é ira.
9 affliction and distress, on every human being who does evil, to the Jew first, and also to the Greek.
Tribulacion y angustia [será] sobre toda persona humana que obra lo malo, el Judío primeramente, y tambien el Griego:
10 But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.
Mas gloria, y honra, y paz á cualquiera que obra el bien; al Judío primeramente, y tambien al Griego:
11 For there is no partiality with God.
Porque no hay acepcion de personas para con Dios.
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
Porque todos los que sin ley pecaron, sin ley tambien perecerán; y todos los que en la ley pecaron, por la ley serán juzgados;
13 For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified.
(Porque no los oidores de la ley [son] justos para con Dios, mas los hacedores de la ley serán justificados.
14 For when the non-Jews who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,
Porque los Gentiles que no tienen la ley, naturalmente haciendo lo que es de la ley, los tales, aunque no tengan la ley, ellos son ley á sí mismos:
15 since they show the work of the law written on their hearts, their conscience bearing witness, and their thoughts either accusing or defending them,
Mostrando la obra de la ley escrita en sus corazones, dando testimonio juntamente sus conciencias, y acusándose y tambien excusándose sus pensamientos unos con otros; )
16 in the day when God will judge the secrets of people, according to my Good News, by Messiah Yeshua.
En el dia que juzgará el Señor lo encubierto de los hombres, conforme á mi Evangelio, por Jesu-Cristo.
17 But if you call yourself a Jew, and rely on the law, and boast in God,
Hé aquí, tú tienes el sobrenombre de Judío, y estás reposado en la ley, y te glorías en Dios,
18 and know his will, and approve the things that are excellent, being instructed out of the law,
Y sabes [su] voluntad, y apruebas lo mejor, instruido por la ley;
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
Y confias que eres guia de los ciegos, luz de los que [están] en tinieblas,
20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth.
Enseñador de los que no saben, maestro de niños, que tienes la forma de la ciencia y de la verdad en la ley.
21 You therefore who teach another, do you not teach yourself? You who preach against stealing, do you steal?
Tú, pues, que enseñas á otro, ¿no te enseñas á tí mismo? Tú, que predicas que no se ha de hurtar, ¿hurtas?
22 You who say that one should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?
Tú, que dices que no se ha de adulterar, ¿adulteras? Tú, que abominas los ídolos, ¿cometes sacrilegio?
23 You who boast in the law, do you, by disobeying the law, dishonor God?
Tú, que te jactas de la ley, ¿con infraccion de la ley deshonras á Dios?
24 For because of you the name of God is blasphemed among the nations, just as it is written.
Porque el nombre de Dios es blasfemado por causa de vosotros entre los Gentiles, como está escrito.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
La circuncision en verdad aprovecha, si guardares la ley, mas si eres rebelde á la ley, tu circuncision es hecha incircuncision.
26 If therefore the uncircumcised keep the requirements of the law, won't his uncircumcision be counted as circumcision?
De manera que si el incircunciso guardare las justicias de la ley, ¿no será tenida su incircuncision por circuncision?
27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
Y lo que de su natural es incircunciso, guardando perfectamente la ley te juzgará á tí, que con la letra y con la circuncision eres rebelde á la ley.
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Porque no es Judío el que [lo es] en manifiesto; ni la circuncision [es la] que es en manifiesto, en la carne:
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, by the Ruach, not in the letter; whose praise is not from people, but from God.
Mas [es] Judío el que [lo es] en lo interior; y la circuncision [es la] del corazon, en espíritu, no en letra; la alabanza del cual no [viene] de los hombres, sino de Dios.
