Romans 2
1 Therefore you are without excuse, everyone of you who passes judgment. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Saboda haka, kai da kake ba wa wani laifi, ba ka da wata hujja, gama a duk lokacin da kake ba wa wani laifi, kana hukunta kanka ne, domin kai da kake ba wa wani laifi kai ma kana aikata waɗannan abubuwa.
2 Now we know that the judgment of God is in accordance with truth against those who practice such things.
Yanzu mun san cewa hukuncin Allah a kan masu aikata waɗannan abubuwa daidai ne.
3 And do you think this, you who judge those who practice such things, and do the same, that you will escape the judgment of God?
Saboda haka sa’ad da kai mutum kurum, kana ba su laifi, duk da haka kana aikata abubuwan nan, kana tsammani za ka tsere wa hukuncin Allah ne?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
Ko kuma kana rena wadatar alherinsa, haƙurinsa, da kuma jimrewarsa ne ba tare da sanin cewa alherin Allah yana kai ka ga tuba ba ne?
5 But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;
Amma saboda taurinkanka da zuciyarka marar tuba, kana tara wa kanka fushi a ranar fushin Allah, sa’ad da za a bayyana hukuncinsa mai adalci.
6 who "will pay back to everyone according to their works:"
Allah, “Zai sāka wa kowane mutum gwargwadon aikin da ya yi.”
7 to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)
Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios g166)
8 But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger,
Amma ga waɗanda suke sonkai waɗanda suke ƙin gaskiya suke kuma bin mugunta, akwai fushi da haushi dominsu.
9 affliction and distress, on every human being who does evil, to the Jew first, and also to the Greek.
Akwai wahala da baƙin ciki ga duk mutumin da yake aikata mugunta, da farko Yahudawa, sa’an nan Al’ummai,
10 But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.
amma akwai ɗaukaka, girma da salama ga duk mutumin da yake aikata alheri, da farko Yahudawa, sa’an nan Al’ummai.
11 For there is no partiality with God.
Gama Allah ba ya nuna bambanci.
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
Duk waɗanda suka yi zunubi a rashi sanin doka, a rashin doka za su hallaka, waɗanda kuma suka yi zunubi ƙarƙashin doka, a ƙarƙashin doka za a hukunta su.
13 For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified.
Gama ba masu jin dokar ne suke da adalci a gaban Allah ba, amma waɗanda suke yin biyayya da dokar, su za a ce da su masu adalci.
14 For when the non-Jews who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,
Tabbatacce, sa’ad da Al’ummai, waɗanda ba su da dokar, suka aikata abubuwan da dokar take bukata, abubuwan sun zama doka ke nan gare su, ko da yake ba su da dokar.
15 since they show the work of the law written on their hearts, their conscience bearing witness, and their thoughts either accusing or defending them,
To, da yake sun nuna cewa abubuwan da dokar take bukata suna a rubuce a zukatansu, lamirinsu yana kuma ba da shaida, tunaninsu kuwa yanzu yana zarginsu ko kuma yana kāre su.
16 in the day when God will judge the secrets of people, according to my Good News, by Messiah Yeshua.
Wannan zai faru a ranar da Allah ta wurin Yesu Kiristi zai shari’anta ɓoyayyun abubuwan da mutane suka yi, yadda bisharata ta furta.
17 But if you call yourself a Jew, and rely on the law, and boast in God,
To, kai, da kake kiran kanka mutumin Yahuda; in kana dogara ga doka kana kuma taƙama da dangantakarka da Allah;
18 and know his will, and approve the things that are excellent, being instructed out of the law,
in ka san nufinsa ka kuma amince da abin da yake mafifici domin an koyar da kai bisa ga doka;
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
in ka tabbata cewa kai jagora ne ga makafi, haske ga waɗanda suke cikin duhu,
20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth.
mai koyar da masu wauta, malamin jarirai, domin a cikin dokar ce akwai sani da gaskiya
21 You therefore who teach another, do you not teach yourself? You who preach against stealing, do you steal?
to, kai mai koya wa waɗansu, ba kanka kake koya wa ba? Kai da kake wa’azi kada a yi sata, kana sata?
22 You who say that one should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?
Kai da kake cewa wa mutane kada su yi zina, kana yin zina? Kai da kake ƙyamar gumaka, kana wa haikali fashi?
23 You who boast in the law, do you, by disobeying the law, dishonor God?
Kai da kake taƙama da doka, kana nuna rashin bangirma ga Allah ta wurin karya dokar?
24 For because of you the name of God is blasphemed among the nations, just as it is written.
Kamar yadda yake a rubuce, “Ana saɓon sunan Allah a cikin Al’ummai saboda ku.”
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Kaciya tana da amfani in kana kiyaye dokar, amma in kana karya dokar, ka zama kamar ba a yi maka kaciya ba.
26 If therefore the uncircumcised keep the requirements of the law, won't his uncircumcision be counted as circumcision?
In marasa kaciya suna kiyaye dokar, ashe, ba za a ɗauke su kamar an yi musu kaciya ba?
27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
Wanda ba shi da kaciya ta jiki duk da haka yana biyayya da dokar zai iya hukunta ka, kai da kake karya dokar, ko da yake kana da rubutaccen tsarin dokar an kuma yi maka kaciya.
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Mutum ba mutumin Yahuda ba ne in shi mutumin Yahuda ne kawai a jiki, haka kuma kaciya ba a waje ko a jiki kawai ba.
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, by the Ruach, not in the letter; whose praise is not from people, but from God.
A’a, mutum mutumin Yahuda ne in shi mutumin Yahuda ne a zuci; kuma kaciya ita ce kaciya ta zuci, ta wurin Ruhu, ba ta wurin rubutaccen doka ba. Irin wannan mutum yana samun yabo daga Allah ne, ba ɗan adam ba.
