Matthew 27
1 Now when morning had come, all the chief cohanim and the elders of the people took counsel against Yeshua to put him to death:
Ie maraindray, le nikilie’ o Androanavy bey naho roandriañe iabio t’i Iesoà, t’ie tsy mahay tsy havetrake.
2 and they bound him, and led him away, and delivered him to Pilate, the governor.
Rinohi’ iareo naho nitantalieñe mb’ añ’anjomba’ i Pilato mpanandily mb’eo;
3 Then Judah, who betrayed him, when he saw that Yeshua was condemned, felt remorse, and returned the thirty pieces of silver to the chief cohanim and elders,
Ie nirendre’ i Jodasy nte-Keriotey, te nozoñeñe t’i Iesoà, le naneñeñe, vaho nahere’e amy mpisorom-beiy naho amo roandria’ ondatio i bogady telo-polo rey.
4 saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it."
Hoe re: Nanao hakeo iraho, fa nitomaly aman-dio-màliñe, fe hoe ty natoi’ iereo: Inoñe ama’ay v’izay? tafetero!
5 He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
Aa le nahifi’e amy anjomba miavakey ao i bogady rey, naho nienga, nangalake taly vaho nameo-batañe.
6 The chief cohanim took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."
Rinambe’ o mpisorom-beio i bogady rey, le hoe ty asa’ iareo: Faly tsy mete apoke amy anjomba miavake ao iretoy, fa vilin-dio.
7 They took counsel, and bought the potter's field with them, to bury strangers in.
Le nisafiry vaho natolo’ iereo ho ami’ty tete’ i mpanao valàñe-taney ho fandeveñañe ambahiny.
8 Therefore that field was called "The Field of Blood" to this day.
Izay ty nanoañ’ i tetekey ty hoe kibohon-dio ampara’ henane;
9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
nañeneke ty saontsi’ i Zakaria mpitoky nanao ty hoe: Le hoe iraho am’iereo: Naho soa am-pivazohoa’areo, ampitombò ty karamako, fe naho tsy mete, ifoneño. Aa le linanja’ iereo ho amy karamakoy ty drala volafoty telo polo. Le hoe t’Iehovà amako: Ahifio mb’amy mpanao valàñe-taney izay; mb’ am’ indaty mandramerame lietsey.
10 and they gave them for the potter's field, as the Lord commanded me."
ty amy nandilia’ Iehovà.
11 Now Yeshua stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Yeshua said to him, "You say so."
Nijohañe añatrefa’ i Pilato eo t’i Iesoà, le hoe re tama’e: Ihe hao ty Mpanjaka’o Jiosio? Hoe t’i Iesoà: Saontsi’o izay.
12 When he was accused by the chief cohanim and elders, he answered nothing.
Aa ndra te nitomboke Iesoà an-tseseke o mpisorom-beio naho o roandriañeo, tsy nanoin-dre.
13 Then Pilate said to him, "Do you not hear how many things they testify against you?"
Hoe t’i Pilato tama’e: Tsy oni’o hao ty hamaron-tsisý sesehe’ iereo ama’o?
14 He gave him no answer, not even one word, so that the governor was greatly amazed.
F’ie tsy nanoiñe aze ndra saontsy raike, vata’e nahadaba i ragovay.
15 Now at the feast the governor was accustomed to release to the crowd one prisoner, whom they desired.
Ie amy Sabadidake aman-kasiñe atao Fihelañ’ Amboney, fanoe’ i Mpandili’ i Rovaiy ty hañahàñe amy màroy ty raike amo mpirohio, ze tea’ iereo.
16 They had then a notable prisoner, called Barabbas.
Nanam-pirohy seretseretse t’i Pilato, i Barabasy ty añara’e, rinohy ty ami’ty vono-ondaty, vaho najo’e am-balabey ao.
17 When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Yeshua, who is called Messiah?"
Ie nifanontoñe iereo, le nanoa’ i Pilato ty hoe: Ia ty tea’ areo ho hahàñe? i Barabasy, ke Iesoà atao Norizañey?
18 For he knew that because of envy they had delivered him up.
tali’e, nifohi’ i Pilato te am-palaiñañe tsy aman-tali’e ty naneseha’ iareo aze, tovo’e,
19 While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."
ie niambesatse am-piambesam-pizakàñe eo, le nañitrike entañe ama’e ty vali’e nanao ty hoe: Mihalaly ama’o: Ko mivolan-dra inoñ’ inoñe hatreatre’o indaty vañoñey, amy te niore raha maro iraho ty ama’e ama’ nofy aniankale.
20 Now the chief cohanim and the elders persuaded the crowds to ask for Barabbas, and destroy Yeshua.
Navori’ o mpisorom-beio naho o Androanavio ondatio hijoboñe i Barabasy, vaho havetrake t’i Iesoà.
21 But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas."
Aa hoe ty ontane’ i Pilato: Ia amy roe rey ty tea’ areo ho hahàko ama’ areo? Hoe iereo: i Barabasy.
22 Pilate said to them, "What then should I do with Yeshua, who is called the Messiah?" They all said, "Let him be crucified."
Hoe t’i Pilato tam’ iereo: Aa naho izay, hataoko akore t’Iesoà atao Norizañe? Nirihoñe’ iereo iaby t’ie haradorado.
23 But he said, "Why? What evil has he done?" But they shouted all the louder, saying, "Let him be crucified."
Hoe t’i Pilato am’ iereo: Ino ty sata-raty nanoe’e? Le tinazataza’ iereo ty hoe: Aradoradò, Aradoradò, Aradoradò!
24 So Pilate, seeing that nothing was being gained, but rather that a disturbance was starting, took water and he washed his hands before the crowd, saying, "I am innocent of the blood of this righteous man. You see to it."
Ie, nioni’ i Pilato te tsy amam-dily handiera’e, naho tsy ama’e ty hampanintsiñe iareo, aolo te hirehetse ty firehoreho ondatio, le nandrambe rano vaho nanasa fitàñe añatrefa’ i màroy, nanao ty hoe: votsotse ami’ty lio iraho, mitaoa amy ze hanòe’areo.
25 All the people answered, "May his blood be on us, and on our children."
Tinoi’ ondaty iabio ty hoe: Ho ama’ay naho amo ana’aio ty lio’e.
26 Then he released to them Barabbas, but Yeshua he flogged and delivered to be crucified.
Le hinaha’e t’i Barabasy; vaho nasese’e am’ iereo t’i Iesoà ho fiaheñe naho silofeñe haradoradoa’ iareo.
27 Then the governor's soldiers took Yeshua into the Praetorium, and gathered the whole garrison together against him.
Le nendese’ o mpiningin-tsoavalam-pizakañeo an-drohy t’i Iesoà vaho natonto’ iareo aolo’ ty fañosoña’ ondaty maro eo.
28 They stripped him, and put a scarlet robe on him.
Nasaro ama’e ty lamba landy naho nikopohañe tsarimbo landy antsetra.
29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Greetings, King of the Jews."
Nirarèñe halam-patike, le nasabaka’ iareo añambone’e, le nasiam-bararata ty am-pità’e havana ao, vaho nitongaleke ama’e nikobìke ty hoe: Fañanintsiñe ama’o ry Mpanjaka’ o Jiosio!
30 They spat on him, and took the reed and struck him on the head.
Nandrorà’ iereo ty lahara’e, naho nandrambe bararata le namiafiake ty añambone’e.
31 When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
Ie nilosoran-kizake, le nafaha’ iereo i saroñe mireparepay naho naombe ama’e o siki’eo vaho nandily t’ie haradorado.
32 As they came out, they found a man of Cyrene, Shim'on by name, and they compelled him to go with them, that he might carry his cross.
Ie niakatse i rovay, le nitendreke ty ondaty atao Simona nte-Kanana vaho nampitarazoeñ’ aze i hatae ajale’ey.
33 They came to a place called "Golgotha," that is to say, "The place of a skull."
Aa ie nandoake an-toetse atao Golgota, toe Vohe-Kalvary
34 They gave him wine to drink mixed with gall. When he had tasted it, he would not drink.
le finantso’ iereo divay nalaro afero, f’ie nitsopeke, naho naharendreke, le tsy nimete ninoñe.
35 When they had crucified him, they divided his clothing among themselves, casting a lot, that it might be fulfilled which was spoken by the prophet: 'They divided my clothes among themselves, and for my clothing they cast a lot.'
Pinè’ iereo an-katae re le zinara an-tsapake o saro’eo,
36 And they sat and watched him there.
37 They set up over his head the accusation against him written, "THIS IS YESHUA, THE KING OF THE JEWS."
le napetake ambone’ i añambone’ey ty nanesehañe aze, ami’ty hoe: Intoy Iesoà nte-Nazareta, Mpanjaka’ Israele.
38 Then there were two robbers crucified with him, one on his right hand and one on the left.
Le nampindrezam-piradorado ama’e: ty malaso roe, ty raike ankavana’e vaho ty raike ankavia’e eo.
39 Those who passed by blasphemed him, wagging their heads,
Nanìtse aze ze niary eo naho nañekotsèko-doha
40 and saying, "You who destroy the temple, and build it in three days, save yourself. If you are the Son of God, come down from the cross."
nanao ty hoe: Inao! Ihe ho nandrotsake i anjomban’ Añaharey naho hamboatse aze ami’ty telo andro, mirombaha! Naho Anan’ Añahare irehe, mizotsoa amo hataeo.
41 Likewise the chief cohanim also mocking, with the scribes, and the elders, said,
Nikizak’ aze ka o mpisorom-beio naho o roandria’ ondatio, ami’ty hoe:
42 "He saved others, but he cannot save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
Ie nandrombake ty ila’e, fe tsy maharombake ty vata’e. Naho ie i Mpanjaka’ Israeley, apoho hizotso amo hataeo hatokisa’ay.
43 He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'"
Iatoa’e t’i Andrianañahare, adono ho hahan’ Añahare henaneo naho tea’e amy nanoe’e ty hoe t’ie Anan’ Añahare.
44 The robbers also who were crucified with him insulted him in the same way.
Nanitse aze hoe izay ka i malaso nitrao-peke ama’e rey.
45 Now from noon until three in the afternoon there was darkness over all the land.
Ie ami’ty ora fah’eneñe fonga nimaieñe i Taney pak’ ami’ ty ora faha-sive.
46 Then at about three in the afternoon Yeshua called out with a loud voice, saying, "Eli, Eli, lema shabachthani?" That is, "My God, my God, why have you forsaken me?"
Le nipazake ty hoe t’i Iesoà: Eli, Eli, lama sabaktany, ze adika ty hoe: O Andrianañahareko, Andrianañahareko, ino ty namorintseña’o ahy?
47 Some of them who stood there, when they heard it, said, "This man is calling Elijah."
Hoe ty raike nijohañe eo: Mitoka i Elia toke.
48 Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.
Aa le nilay mb’eo amy zao ty nangalake mofo mangefokefoke, naho natsafe’e vinegra vaho natoho’e ama’e ho sitsihe’e.
49 The rest said, "Let him be. Let us see whether Elijah comes to save him."
Hoe ka ty ila’e, Eo hey, hentean-tika ke ho avy handrombake aze t’i Elia.
50 And Yeshua cried out again with a loud voice, and yielded up his spirit.
Nipazake indraike am-piarañanañañe mafe t’i Iesoà, vaho nengae’e aman-dRae ty arofo’e.
51 And look, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
Le inao! nitori-anjake ho roe boak’ ambone mañambane i lamba fièfen’ Anjomban’ Añaharey. Niozoñozoñe ty tane, naho nifoy o vatoo;
52 The tombs were opened, and the bodies of many kadoshim who had fallen asleep were raised;
Nisokake o kiborio; vaho nitroatse ty fañova maro’ o noro’e nirotse an-debokeo;
53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
ie niakatse an-kibory naho nimb’ amy rova miavakey vaho niboake ami’ty maro.
54 Now the centurion, and those who were with him watching Yeshua, when they saw the earthquake, and the things that were done, feared exceedingly, saying, "Truly this was the Son of God."
Ie nioni’ ty mpifehe zato naho o nitrao-pijohañe ama’e nisary Iesoào i ozoñozon-taney naho o raha nanoeñeo, le nañeveñe naho nanao ty hoe: Toe Anan’ Añahare o eio.
55 Many women were there watching from afar, who had followed Yeshua from Galil, serving him.
Nizorazora ey ty roakemba maro amo niatrake Iesoà hirik’ e Galilia pake henane zay.
56 Among them were Miriam from Magdala, Miriam the mother of Jacob and Joseph, and the mother of the sons of Zavdai.
Am’ iereo t’i Miriame nte-Magdalà, i Marie rene’ Iakobe naho i Josesy, vaho ty rene’ i ana’ i Zebedia rey.
57 When evening had come, a rich man from Arimateh, named Joseph, who himself was also Yeshua's talmid came.
Ie ho niròñe i àndroy, pok’eo ty mpañarivo nte Arimatea, Iosefe ty tahina’e, mpioke am’ Iesoà,
58 This man went to Pilate, and asked for the body of Yeshua. Then Pilate commanded the body to be given up.
nimb’ amy Pilato mb’eo nihalaly ty fañòva’ Iesoà, le linili’ i Pilato te hatolotse aze.
59 Joseph took the body, and wrapped it in a clean linen cloth,
Nitakone’ Iosefe i fañòvay, le niholonkoñe’e an-damba-lande marerarera matify, naho
60 and placed it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
nirohote’e an-dona’e vao ao, ie vaho hinali’e an-damilamy, le navarimariña’e mb’am-piziliha’ i lonakey ty vato jabajaba.
61 Miriam from Magdala was there, and the other Miriam, sitting opposite the tomb.
62 Now on the next day, which was the day after the Preparation Day, the chief cohanim and the Pharisees were gathered together to Pilate,
Amy loak’ àndro i Fihelañ’ Amboney, le nimb’amy Pilato mb’eo o mpisorom-beio naho o Fariseoo.
63 saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'
Le hoe iereo tama’e: O Roandriañeo, tiahi’ay te ie mbe niveloñe i mpandañitsey le nanoe’e ty hoe t’ie hivañon-ko veloñe naho afake telo andro.
64 Command therefore that the tomb be made secure until the third day, lest perhaps his talmidim come and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."
Aa le andilio te ho gariteñe pak’ami’ty andro faha telo i kiboriy, kera ho pok’eo o mpiama’eo hañaoke aze, vaho hitalily am’ondatio t’ie nivañon-ko veloñe. Ie anoe’ iereo, le ho lombolombo’ i valoha’ey ty famañahiañe fara’e.
65 Pilate said to them, "You have a guard. Go, make it as secure as you can."
Hoe t’i Pilato am’iereo: Ipaiao mpigaritse, le ambeno amy ze lefe’ areo.
66 So they went with the guard and made the tomb secure, sealing the stone.
Aa le nifonire’ iereo ty fañarovañe i lonakey, namoli-tomboke aze vaho nampijadoñe mpañambeñe.
