Matthew 12
1 At that time, Yeshua went on the Sabbath day through the grain fields. His talmidim were hungry and began to pluck heads of grain and to eat.
Utu somoite, ek Bisram dinte, Jisu dhaan kheti paar hoi kene jai thakise. Tai laga chela khan bhuk lagi thaka pora dhaan laga guti ulaikena khabole shuru korise.
2 But the Pharisees, when they saw it, said to him, "Look, your talmidim do what is not lawful to do on the Sabbath."
Jitia Pharisee khan etu dikhise, taikhan Jisu ke koise, “Sabi, Apuni laga chela khan Bisram nimite niyom te nathaka kaam kori ase.”
3 But he said to them, "Have you not read what David did, when he and his companions were hungry;
Kintu Jisu taikhan ke koise, “Tumikhan kitia bhi Isor kotha te purah nai David pora ki korise, jitia tai aru tai logot thaka manu khan bhuk lagise?
4 how he entered into the house of God, and they ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the cohanim?
Tai Isor laga ghor te jaise aru Isor nimite rakhikena thaka roti khaise, juntu tai nimite nohoile tai logote thaka manu khan nimite khabole niyom te nai, kele koile khali purohit khan he ta te pora khabo pare.
5 Or have you not read in the Law, that on the Sabbath day the cohanim in the temple profane the Sabbath and are blameless?
Nohoile tumikhan Moses laga niyom te purah nai naki Bisram laga dinte mondoli te thaka purohit khan Bisram din laga niyom bhangai kintu taikhan ke etu golti ase koi kene nadhure?
6 But I tell you that something greater than the temple is here.
Kintu Moi tumikhan ke koi ase, mondoli pora bhi dangor jon to yate ase.
7 But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the innocent.
Jodi tumikhan etu laga motlob janikena thaki ase, ‘Moi daya kora he itcha ase aru bolidan diya nohoi,’ koile tumikhan golti nathaka khan ke golti ase koi kene namatibo.
8 For the Son of Man is Lord of the Sabbath."
Kilekoile Manu laga Putro he Bisram Din laga Probhu ase.”
9 And he departed from there and went into their synagogue.
Etu pichete Jisu ta te pora ulaise aru taikhan laga mondoli te ghusi se.
10 And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
Sabi, ta te ekjon manu thakise jun laga hath sukhikena thakise. Pharisee khan pora Jisu ke eneka koi kene hudise, “Bisram dinte bemar bhal kori diya to niyom ase naki?” Taikhan Jisu ke golti dibole nimite hudise.
11 And he said to them, "Which one of you who has one sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out?
Jisu taikhan ke koise, “Kun manu tumikhan majote ase, jun logote khali ekta mer he ase, aru jitia utu mer to Bisram dinte ekdom niche chenda te giri jai koile, tai utu mer ke nauthabo naki?
12 Of how much more value then is a person than a sheep. Therefore it is lawful to do good on the Sabbath."
Tinehoile mer pora bhi manu khan kiman bhi kimti ase! Etu nimite Bisram dinte bhal kaam kora thik niyom ase.”
13 Then he told the man, "Stretch out your hand." And he stretched it out, and it was restored whole, just like the other.
Etu pichete Jisu utu manu ke koise, “Tumi laga hath ke sida koribi.” Jitia tai hath sida korise, aru jineka dusra hath nisena, etu hath bhi bhal hoi jaise.
14 But the Pharisees went out, and conspired against him, how they might destroy him.
Kintu Pharisee khan ta te pora ulai jaise aru jai kene taikhan kineka kori kene Jisu ke morai dibo etu kotha khan kori thakise.
15 But Yeshua, perceiving that, withdrew from there. Large crowds followed him, and he healed them all,
Jitia Jisu eitu khan janibole paise, Tai ta te pora ulai jaise. Bisi manu Tai piche korise, aru Tai sobke bhal kori dise.
16 and commanded them that they should not make him known.
Aru manu khan ke Tai janai dibole hoshiar kori dise,
17 This was to fulfill what had been spoken through Isaiah the prophet, saying,
titia Isor pora bhabobadi Isaiah dwara kowa kotha khan pura hobole karone eitu khan sob tineka he hoi jaise,
18 "Look, my servant whom I have chosen; my beloved in whom my soul delights. I will put my Ruach on him; and he will proclaim justice to the nations.
“Sabi, etu Ami laga noukar ase junke Ami basi loise; Ami laga morom thaka ekjon, junke Moi laga jibon pora khushi ase. Moi Tai uporte Moi laga Atma rakhidibo, Aru Tai pora Porjati khan ke ajad kori dibo.
19 He will not quarrel, nor shout; nor will anyone hear his voice in the streets.
Tai biya napabo nohoile bhi jor pora nakandibo; Nohoile bhi kun bhi rasta khan te Tai laga awaj nahunibo.
20 He won't break a bruised reed. And he won't put out a smoldering wick, until he leads justice to victory.
Tai ekta tera koi kene thaka pani-ghas bhi bhangai nadibo; Tai khotom hobole thaka jui ke bhi bhutibole nadibo, Jitia tak Tai bisar ke age loi kene jiti noloi,
21 And in his name the coastlands will hope."
aru Tai laga naam uporte he Porjati khan asha thakibo.”
22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the mute man spoke and saw.
Etu pichete kunba ekjon andha aru gunga, bhoot pora bandi kene thaka, Jisu usorte loi anise. Jisu pora taike changai kori dise, aru tai kotha kori bole aru sabole pari jaise.
23 And all the crowds were amazed, and said, "Can this be the son of David?"
Sob manu khan dikhikena asurit hoise aru koise, “Etu manu to David laga Putro ase nohoi?”
24 But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."
Kintu jitia Pharisee khan asurit kaam to huni bole paise, taikhan koise, “Etu manu to Saitan laga raja, Beelzebul laga takot pora kaam kori ase, nohoile bhoot khan khedai dibo na paribo.”
25 And knowing their thoughts, he said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
Kintu Jisu taikhan laga bhabona jani thakise aru taikhan ke koise, “Juntu rajyo taikhan nijor majote apatti thake, etu rajyo to bhangi jai, aru juntu sheher nohoile bhi ghor to nijor majote apatti thake, etu bhangi jai.
26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
Etu nimite jodi Saitan pora Saitan ke khedai dile, tai nijor bhirodh te bhag koi kene ase. Kineka kori kene tai laga rajyo to khara koribo?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
Aru jodi Moi Beelzebul laga hokti loi kene bhoot khan ke khedai, tinehoile ki hokti pora tumikhan laga bacha khan bhoot khan ke khedai? Etu karone, taikhan pora tumikhan ke bisar koribo.
28 But if I by the Ruach of God cast out demons, then the Kingdom of God has come upon you.
Kintu jodi Ami Isor laga Atma pora bhoot khan ke khedai diye, tinehoile Isor laga rajyo tumikhan uporte ahikena ase.
29 Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house.
Nohoile kineka ekta takot thaka manu ke age nabandi kene utu ghor te ghusi kene saman khan chor koribo paribo? Poila takot manu ke bandibo lagibo etu pichete he tai laga saman khan chor koribo paribo.
30 "He who is not with me is against me, and he who does not gather with me, scatters.
Jun Ami logote nohoi tai Amike apatti kore, aru jun Ami logote joma nakore taikhan sob ephale-uphale hoi jabo.
31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Ruach will not be forgiven.
Etu karone Moi tumikhan ke koi ase, sob paap aru hinsa kotha kora khan maph kori dibo, kintu jun manu Atma ke hinsa kore taike maph nadibo.
32 And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Ruach ha-Kodesh, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
Jun manu pora Manu laga Putro ke apatti koribo tai maph pabo. Kintu jun manu Pobitro Atma ke apatti koribo, tai kitia bhi maph napabo, etu yug te bhi, aru ahibole thaka yug te bhi. (aiōn g165)
33 "Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
Ekta bhal ghas to bhal phol dhuri bo, nohoile biya ghas pora to biya phol he dhuri bo, kele koile phol pora he ghas ke janibole pare.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
Saph laga bacha khan, tumikhan biya hoi kene, kineka bhal kotha koi? Kilekoile mon bhitor te ki ase, mukh pora etu he koi.
35 The good person out of his good treasure brings out good things, and the evil person out of his evil treasure brings out evil things.
Bhal manu laga monte bhal saman khan joma kora nimite bhal khan he ulai, aru biya manu laga monte biya saman khan joma kora nimite biya khan he ulai.
36 But I tell you that every careless word that people speak, they will give account of it in the day of judgment.
Moi apnikhan ke koi ase jun manu misa-misi kotha kobo, taikhan bisar dinte etu laga hisab-kitab dibo lagibo.
37 For by your words you will be justified, and by your words you will be condemned."
Tumikhan laga kotha para he tumi laga bisar hobo, aru tumi laga kotha pora he tumi bodnam hobo.”
38 Then certain of the scribes and Pharisees said to him, "Teacher, we want to see a sign from you."
Etu pichete kunba Pharisee aru niyom likha khan Jisu ke eneka koise, “Shika manu, Apuni pora ekta chihna amikhan sabole itcha ase.”
39 But he answered and said to them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.
Kintu Jisu taikhan ke jowab dise aru koise, “Ekta biya aru biswas nathaka jamana laga manu khan he chihna sabole bisare. Kintu eku bhi chihna dikhai nadibo khali bhabobadi Jonah laga chihna he sabo dibo.”
40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.
Kilekoile Jonah to tin din aru tin rati ekta dangor maas laga pet bhitor te thakise, etu nisena Manu laga Putro bhi tin din aru tin rati prithibi laga bhitor te thakibo.
41 The people of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the proclaiming of Jonah; and look, something greater than Jonah is here.
Nineveh sheher te thaka manu khan bisar dinte etu jamana laga manu khan logote khara koribo aru bodnam dibo. Kilekoile taikhan to Jonah laga kotha huni kene mon ghuraise, aru sabi, ekjon Jonah pora bhi bisi dangor yate khara ase.
42 The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from a distant land to hear the wisdom of Solomon; and look, someone greater than Solomon is here.
Sheba laga Rani bisar dinte etu jamana laga manu khan logote uthi kene bodnam dibo. Tai prithibi laga sob pora dur jaga pora ahikena Solomon laga gyaani kotha huni bole ahise, aru sabi, ekjon Solomon pora bhi dangor yate khara ase.
43 But the unclean spirit, when he is gone out of the person, passes through waterless places, seeking rest, and does not find it.
Jitia ekta letera atma manu laga gaw pora bahar ulai jai, tai pani nathaka jaga pora paar kore aru aram kori bole bisare, kintu jaga napai.
44 Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order.
Etu pichete tai koi, ‘Juntu jaga pora moi ulaikene ahise etu ghor te wapas jabo.’ Jitia tai ghuri ahe, tai ghor to khali aru sob sapha paise aru ghor te sob thik tak rakhi kene thaka dikhise.
45 Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that person becomes worse than the first. Even so will it be also to this evil generation."
Titia tai ta te pora ulaikene tai pora bhi bisi biya sat-ta atma khan ke loi kene ahise aru eke logote thaki jaise. Titia etu manu laga halat to poila pora bhi aru bisi biya hoijai. Thik etu nisena etu jamana laga manu khan ke bhi eneka hobo.
46 While he was yet speaking to the crowds, look, his mother and his brothers stood outside, seeking to speak to him.
Jitia Jisu bhir khan ke kotha koi thakise, sabi, Tai laga ama aru bhai khan bahar te khara kori Jisu ke lok kori bole bisari thakise.
47 Then one said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."
Ekjon Taike koise, “Sabi, Apuni laga ama aru bhai khan bahar te khara ase, Apuni ke kotha kori bole bisari ase.”
48 But he answered him who spoke to him, "Who is my mother? Who are my brothers?"
Kintu jun manu taike khobor disele Jisu taike koise, “Kun Moi laga ama ase aru kun Moi laga bhai khan ase?”
49 And he stretched out his hand towards his talmidim, and said, "Look, my mother and my brothers.
Titia chela khan phale Tai laga anguli ishara kori kene Jisu koise, “Sabi, eitu khan Ami laga ama aru bhai khan ase!
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."
Kilekoile jun manu Moi laga sorgote thaka Baba laga itcha kore, etu he Moi laga bhai, aru Moi laga bhoini, aru Moi laga ama ase.”
