Luke 6
1 Now it happened on the second chief Sabbath that he was going through the grain fields. His talmidim plucked the heads of grain, and ate, rubbing them in their hands.
Chiengʼ Sabato moro, Yesu noyudo kadho e kind puothe mag ngano mochiek, kendo jopuonjrene nochako jako wi ngano moko mochiek, negidunyogi e lwetegi mi, gichamo ngano.
2 But some of the Pharisees said to them, "Why do you do that which is not lawful on the Sabbath day?"
Jo-Farisai moko nopenjo niya, “Angʼo momiyo utimo gima chik ok oyiego chiengʼ Sabato?”
3 Yeshua, answering them, said, "Have you not read what David did when he was hungry, he, and those who were with him;
Yesu nodwokogi niya, “Pok ne usomo gima Daudi notimo kaachiel gi jogo mane ni kode ka kech ne kayogi?
4 how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the cohanim alone?"
Donge nodonjo e od Nyasaye, kendo nokawo makati ma nosepwodhi moket tenge ma chik ok oyiene ngʼato angʼata mondo ocham makmana jodolo. Kendo nochiwo moko ne jogo mane ni kode.”
5 He said to them, "The Son of Man is lord of the Sabbath."
Eka Yesu nowachonegi niya, “Wuod Dhano en Ruodh Sabato.”
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Chiengʼ Sabato machielo nodhi ei sinagogi kendo nopuonjo, to ngʼato ne ni kanyo ma lwete korachwich notal.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Jo-Farisai kod jopuonj chik ne dwaro yo ma digiyudgo ketho kuom Yesu. Kuom mano ne gingʼiyogo machiegni, mondo gine ka dochang ngʼatno chiengʼ Sabato.
8 But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
To Yesu nongʼeyo gima negiparo eka nowacho ni ngʼatno mane lwete otal niya, “Aa malo kendo chungi e nyim ji duto.” Kamano noa malo mi ochungo kanyono.
9 Then Yeshua said to them, "I ask you, is it lawful on the Sabbath to do good, or to do harm? To save a life, or to destroy it?"
Eka Yesu nowachonegi niya, “Apenjou, ere gima chikwa oyie mondo otim chiengʼ Sabato, timo maber koso timo marach, reso ngima koso ketho ngima ngʼato?”
10 He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored.
Norangogi duto, to eka nowachone ngʼatno niya, “Rie lweti.” Notimo kamano, kendo lwete nochango chuth.
11 But they were filled with rage, and talked with one another about what they might do to Yeshua.
To negikecho kendo negichako wuoyo ngʼato gi ngʼato kuom gino ma digitim ni Yesu.
12 It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
Chiengʼ moro achiel Yesu nowuok modhi e bath got moro mondo olem kendo nobedo otieno duto kolamo Nyasaye.
13 When it was day, he called his talmidim, and from them he chose twelve, whom he also named emissaries:
Kane okinyi ochopo, noluongo jopuonjre ire kendo noyiero apar gariyo kuomgi, mane owalo obedo joote:
14 Shim'on, whom he also named Peter, and Andrew his brother; and Jacob and John; and Philip and Bartholomew;
Simon (mane omiyo nying ni Petro); gi owadgi Andrea, Jakobo, Johana, Filipo, Bartholomayo,
15 and Matthew and Thomas; and Jacob the son of Halfai, Shim'on, who was called the Zealot;
Mathayo, Thoma, Jakobo wuod Alfayo, Simon mane iluongo ni ja-Zilote,
16 and Judah the son of Jacob, and Judah the Iskriot, who became a traitor.
Juda wuod Jakobo, gi Judas Iskariot, mane olokore obedo jandhok.
17 He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon,
Nolor kodgi piny kendo nochungo kama opie. Oganda maduongʼ mar jopuonjrene ne ni kanyo kod ji mangʼeny moa kuonde duto mag Judea, moa Jerusalem, kendo moa e dho nam mar Turo gi Sidon,
18 who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured.
mane obiro mondo giwinje kendo ochang midekregi. Jogo mane jochiende thago nochangi,
19 All the crowd sought to touch him, for power came out from him and healed them all.
to ji duto notemo mondo omule, nikech teko ne aa kuome mochangogi duto.
20 He lifted up his eyes to his talmidim, and said, "Blessed are you who are poor, for yours is the Kingdom of God.
Kane ongʼiyo jopuonjrene, nowacho niya, “Ogwedhu un jogo modhier, nimar pinyruoth Nyasaye en maru.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Ogwedhu un joma kech kayo sani, nimar unuyiengʼ. Ogwedhu un muywak sani, nimar ununyier.
22 Blessed are you when people hate you, and when they exclude you and insult you, and throw out your name as evil, for the Son of Man's sake.
Un joma ogwedhi ka ji mon kodu, ka gikwedou kendo giyanyou, kendo giketho nyingu, nikech Wuod Dhano.
23 Rejoice in that day, and leap for joy, for look, your reward is great in heaven, for their fathers did the same thing to the prophets.
“Beduru mamor e ndalono kendo chikreuru ka uil, nikech poku duongʼ e polo. Nimar mano e kaka kweregi notimo ne jonabi.
24 "But woe to you who are rich. For you have received your consolation.
“To okwongʼu un jo-mwandu, nimar useyudo poku.
25 Woe to you, you who are full now, for you will be hungry. Woe who laugh now, for you will mourn and weep.
Okwongʼu un joma yiengʼ maber e kindeni, nimar unudeny. Okwongʼu un jogo manyiero sani, nimar ubiro kuyo kendo ywak.
26 Woe when all people speak well of you, for their fathers did the same thing to the false prophets.
Okwongʼu ka ji duto wuoyo maber kuomu, nimar mano e kaka kweregi notimone jonabi ma jo-miriambo.
27 "But I tell you who hear: love your enemies, do good to those who hate you,
“Anto awachonu un joma winja kama: Heruru wasiku, timuru maber ni jomamon kodu.
28 bless those who curse you, and pray for those who mistreat you.
Gwedhuru joma kwongʼou lamuru ni joma sandou.
29 To the person who strikes you on the cheek, offer the other also; and from the person who takes away your coat, do not withhold your shirt either.
Ka ngʼato othalo lembi konchiel, to lokne komachielo bende. Ka ngʼato okawo kotini, kik itame kawo lawi mar akor.
30 Give to everyone who asks you, and do not ask him who takes away your goods to give them back again.
Miuru ji duto makwayou, to ka ngʼato okawo giri moro, to kik idwar ni mondo oduoknigo.
31 And as you would like people to do to you, you also do the same to them.
Timuru ne ji mamoko mana kaka duher mondo gin bende gitimnu.
32 If you love those who love you, what credit is that to you? For even sinners love those who love them.
“Ka uhero joma oherou kende, to en ohala mane muyudo? Kata mana joricho bende ohero mana joma oherogi.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
To ka utimo maber ni joma timonu maber, to en ohala mane ma uyudo? Kata mana joricho timo kamano.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
To ka uholo mana joma un gi adier ni biro dwokonu, en ohala manade ma uyudo? Kata mana joricho holo mana joricho ka gigeno ni ibiro chulogi duto.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
To heruru wasiku, timnegiuru maber, kendo holgiuru ka ok ugeno ni ubiro yudo gimoro bangʼe. Eka poku biro bedo maduongʼ kendo ubiro bedo yawuot Nyasaye Man Malo Moloyo, nikech ongʼwon gi jogo ma ok dewe kendo jomaricho.
36 Therefore be merciful, even as your Father is also merciful.
Beduru mangʼwon, mana kaka Wuonu ngʼwon.
37 Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven.
“Kik ungʼad ne ji bura, eka ok nongʼadnu bura. Kik uwuo kuom ngʼato marach, to ok bi wuo kuomu. Weuru ne ji richogi, to ibiro weyonu richou.
38 "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be poured into your lap. For with the same measure you measure it will be measured back to you."
Chiwuru, to ibiro chiwonu. Ubiro yudo rapim maber, moiki kendo motiel mapongʼ thich, kendo oo oko. Nimar rapim mupimogo ema ibiro pimnugo un bende.”
39 He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
Nogoyonegi ngeroni niya, “Ngʼat ma muofu bende nyalo telo ni ngʼama muofu machielo? Donge giduto ji ariyogo di gilingʼre ei bugo?
40 A talmid is not above the teacher, but everyone when he is fully trained will be like his teacher.
Japuonjre ok duongʼ moloyo japuonjne, to ngʼato ka ngʼato motiegi chuth biro bedo machal gi japuonjne.
41 And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye?
“Angʼo momiyo ineno ngʼinjo mar buch yath manie wangʼ wadu to pilni maduongʼ mar yath manie wangʼi iwuon to ok idew?
42 Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
Ere kaka diwach ne owadu ni; owadwa, yie mondo agolni ngʼinjo mar buch yath manie wangʼi, ka in iwuon ok inyal neno pilni maduongʼ mar yath manie wangʼi iwuon? In ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.
43 For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
“Onge yath maber manyago olemo maricho, kata yath marach manyago olemo maber.
44 For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.
Yath ka yath ingʼeyo kod olembe owuon. Ji ok pon olemb ngʼowu kuom yiende mag kudho, kata olemb mzabibu bende ok pon kuom otanglo.
45 The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Ngʼat maber golo gik mabeyo mawuok kuom ber mokano e chunye, to ngʼat marach golo gik maricho mawuok kuom rach mokano e chunye. Nimar gik mopongʼo chuny ngʼato ema wuok e dho ngʼato.
46 "Why do you call me, 'Lord, Lord,' and do not do the things which I say?
“Angʼo momiyo uluonga ni, ‘Ruoth, Ruoth,’ to ok utim gima awacho?
47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
Abiro nyisou kaka ngʼat mabiro ira, mawinjo wachna kendo timo chalo.
48 He is like someone building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built.
Ochalo gi ngʼat manogero ot, mane okunyo bur matut nyaka e lwanda kendo noketoe mise, kane koth ochwe ma pi opongʼo piny, apaka mogingore nogoyo odno to ne ok onyal yienge, nikech nogere motegno.
49 But he who hears, and does not do, is like someone who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
To jal mawinjo wechena to ok otimgi chalo gi ngʼat mane ogero ot ewi lowo maonge gi mise. E kindeno ma apaka mogingore nogoyo odno, nogore piny kendo nokethore chuth.”
