Luke 6
1 Now it happened on the second chief Sabbath that he was going through the grain fields. His talmidim plucked the heads of grain, and ate, rubbing them in their hands.
Guertha cedin bada Sabbath egun bigarren lehenean, hura iragaiten baitzén ereincetan gaindi: eta buruca idoquiten ari baitziraden haren discipuluac, eta iaten escuez bihituric.
2 But some of the Pharisees said to them, "Why do you do that which is not lawful on the Sabbath day?"
Eta Phariseuetaric batzuc erran ciecén, Cergatic eguiten duçue Sabbathoan eguin sori eztena?
3 Yeshua, answering them, said, "Have you not read what David did when he was hungry, he, and those who were with him;
Orduan ihardesten çuea Iesusec erran ciecén, Eztuçue haur-ere iracurri cer eguin çuen Dauid-ec gossetu cenean bera eta harequin ciradenac?
4 how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the cohanim alone?"
Nola sarthu içan cen Iaincoaren etchean eta propositioneco oguiac hartu cituen, eta ian cituen, eta eman ciecén harequin ciradeney-ere: hetaric iatea Sacrificadorén baicen sori eztelaric.
5 He said to them, "The Son of Man is lord of the Sabbath."
Guero erraiten cerauen, Guiçonaren Semea iabe da Sabbathoaren-ere.
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Eta guertha cedin berce Sabbath batez-ere hura sar baitzedin synagogara, eta iracasten baitzuen: eta cen han guiçon-bat eta haren escu escuyna cen eyhar.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Eta gogoatzen çuten hura Scribéc eta Phariseuéc eya Sabbathoan senda leçaqueenez, accusatione eriden leçatençat haren contra.
8 But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
Baina baceaquizquian hayén pensamenduac, eta diotsa guiçon escu eyharra çuenari, Iaiqui adi, eta ago çutic artean. Eta hura iaiquiric egon cedin çutic.
9 Then Yeshua said to them, "I ask you, is it lawful on the Sabbath to do good, or to do harm? To save a life, or to destroy it?"
Erran ciecén bada Iesusec, Interrogaturen çaituztet gauça batez, Sabbathoetan vngui eguitea da sori ala gaizqui eguitea? persona baten emparatzea ala galtzea?
10 He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored.
Eta hetara gucietara inguru behaturic, diotsa guiçonari, Hedeçac eure escua: eta harc eguin ceçan hala: eta senda cedin haren escua bercea beçain.
11 But they were filled with rage, and talked with one another about what they might do to Yeshua.
Eta bethe citecen eraucimenduz, eta elkarrequin minço ciraden, cer leidioten Iesusi.
12 It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
Eta guertha cedin egun hetan, ioan baitzedin mendira othoitz eguitera, eta gau gucia han iragan ceçan Iaincoari othoitz eguiten ceraucala.
13 When it was day, he called his talmidim, and from them he chose twelve, whom he also named emissaries:
Eta arguitu cenean dei citzan bere discipuluac, eta hetaric hauta citzan hamabi, cein Apostolu-ere dei baitzitzan,
14 Shim'on, whom he also named Peter, and Andrew his brother; and Jacob and John; and Philip and Bartholomew;
(Simon, Pierris-ere deithu çuena, eta Andriu haren anayea: Iacques eta Ioannes: Philippe eta Bartholomeo:
15 and Matthew and Thomas; and Jacob the son of Halfai, Shim'on, who was called the Zealot;
Mattheu eta Thomas: Iacques Alpheoren semea, eta Simon Zelotes deitzen dena,
16 and Judah the son of Jacob, and Judah the Iskriot, who became a traitor.
Iudas Iacquesen anayea: eta Iudas Iscariot, traidore-ere içan cena)
17 He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon,
Eta iautsiric hequin, gueldi cdin leku plano batetan, bere discipuluzco companiarequin, eta populu mulço handirequin Iudea gucitic, eta Ierusalemetic, eta Tyrco eta Sidongo itsas bazterretic, cein ethorri baitziraden hura ençun leçatençat, eta bere eritassunetaric senda litecençat:
18 who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured.
Eta spiritu satsuéz tormentatzen ciradenac: eta senda citecen.
19 All the crowd sought to touch him, for power came out from him and healed them all.
Eta populu gucia hura hunqui nahiz çabilan: ecen verthute harenganic ilkiten cen: eta sendatzen cituen guciac.
20 He lifted up his eyes to his talmidim, and said, "Blessed are you who are poor, for yours is the Kingdom of God.
Orduan harc bere beguiac discipuluetarat altchaturic, erraiten çuen, Dohatsu çarete paubreác: ceren çuen baita Iaincoaren resumá.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Dohatsu çarete orain gosse çaretenoc: ceren asseren baitzarete. Dohatsu çarete orain nigarrez çaudetenoc: ceren irri eguinen baituçue.
22 Blessed are you when people hate you, and when they exclude you and insult you, and throw out your name as evil, for the Son of Man's sake.
Dohatsu içanen çarete, guiçonéc gaitzetsiren çaituztenean, eta iraitziren eta iniuriaturen çaituztenean, eta çuen icena gaichto beçala iraitziren dutenean, guiçonaren Semearen causaz.
23 Rejoice in that day, and leap for joy, for look, your reward is great in heaven, for their fathers did the same thing to the prophets.
Aleguera albeitzinteizte egun hartan, eta bozcarioz iauz: ecen huná, çuen saria handi da ceruètan: ecen halaber eguiten cerauecen prophetey hayén aitec.
24 "But woe to you who are rich. For you have received your consolation.
Baina maledictione çuey abratsoy: ecen baduçue çuen consolationea.
25 Woe to you, you who are full now, for you will be hungry. Woe who laugh now, for you will mourn and weep.
Maledictione çuey betheac çaretenoy: ecen gosse içanen çarete. Maledictione çuey orain irriz çaudetenoy: ecen auhen eta nigar eguinen duçue,
26 Woe when all people speak well of you, for their fathers did the same thing to the false prophets.
Maledictione çuey, guiçon guciéc onherranen çaituztenean: ecen molde berean eguiten cerauecen propheta falsuey hayén aitéc.
27 "But I tell you who hear: love your enemies, do good to those who hate you,
Baina çuey diotsuet dançuçuenoy, Onhets itzaçue çuen etsayac: vngui eguieçue gaitzesten çaituzteney.
28 bless those who curse you, and pray for those who mistreat you.
Benedicaitzaçue çuec maradicatzen çaituztenac: eta othoitz eguiçue oldartzen çaizquiçuenacgatic.
29 To the person who strikes you on the cheek, offer the other also; and from the person who takes away your coat, do not withhold your shirt either.
Eta mathela batean ioiten auènari, para ieçóc bercea-ere: eta eure mantoa edequiten drauanari, iacca-ere eztieçoala debeta.
30 Give to everyone who asks you, and do not ask him who takes away your goods to give them back again.
Escatzen çauán guciari emóc, eta eurea edequiten drauanari, ezaquiola haren esca.
31 And as you would like people to do to you, you also do the same to them.
Eta nola nahi baituçue eguin dieçaçuen çuey guiçonéc, çuec-ere eguieçue hæy halaber.
32 If you love those who love you, what credit is that to you? For even sinners love those who love them.
Ecen baldin onhesten badituçue çuec onhesten çaituztenac, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere bere onhesleac onhesten dituzté.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
Eta baldin vngui badaguieçue çuen vnguiguiley, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere hura bera eguiten duté.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
Eta baldin presta badieceçue rendaturen drauçuela sperança duçueney, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere vicitze gaichtotacoey prestatzen draue, ordaina recebi deçatençat.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
Bada onhets itzacue çuen etsayac, eta vngui eguieçue: eta presta eçaçue, deus handic sperança gabe: eta çuen saria içanen da handi, eta içanen çarete Subiranoaren seme: ecen hura benigno da ingratetara eta gaichtoetara.
36 Therefore be merciful, even as your Father is also merciful.
Çareten beraz misericordioso, çuen Aita ere misericordioso den beçala.
37 Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven.
Ezteçaçuela iudica, eta etzarete iudicaturen: ezteçaçuela condemna eta etzarete condemnaturen: barka eçaçue, eta barkaturen çaiçue.
38 "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be poured into your lap. For with the same measure you measure it will be measured back to you."
Emaçue eta emanen çaiçue: neurri ona galkatua, eta higuitua, eta mucurru doana emanen çaiçue çuen golkora: ecen neurtzen duçuen neurri beraz, neurthuren çaiçue çuey-ere aldiz.
39 He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
Halaber erraiten cerauen comparationebat, Possible da itsuac itsua guida ahal deçan? eztira biac hobira eroriren?
40 A talmid is not above the teacher, but everyone when he is fully trained will be like his teacher.
Ezta discipulua bere magistruaren gaineco: baina nor-ere içanen baita discipulu perfect, içanen da magistru beçala.
41 And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye?
Eta, cergatic dacussac eure anayeren beguico fitsa, eta eure beguico, gapirioari ez atzayo ohartzen?
42 Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
Edo nola ahal derraqueoc eure anayeri, Anayé, vtzi neçac idoqui deçadan hire beguian den fitsa, eurrorrec hire beguian den gapirioa ikusten eztuanean? Hypocritá, idocac lehenic gapirioa eure beguitic: eta orduan ikussiren duc idoqui deçán eure anayeren beguico fitsa.
43 For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
Segur ezta arbore ona, fructu gaichtoa eguiten duena: ez eta arbore gaichtoa, fructu ona eguiten duena.
44 For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.
Ecen arbore gucia fructutic eçagutzen da. Ecen elhorrietaric eztute biltzen ficoric, ezeta saparretaric, mendematzen mahatsic.
45 The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Guiçon onac bere bihotzeco thesaur onetic idoquiten du gauça ona: eta guiçon gaichtoac bere bihotzeco thesaur gaichtotic idoquiten du gauça gaichtoa: ecen bihotzeco abundantiatic haren ahoa minço da.
46 "Why do you call me, 'Lord, Lord,' and do not do the things which I say?
Baina cergatic deitzen nauçue Iauna, Iauna: eta ez eguiten, nic erraiten ditudanac?
47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
Enegana ethorten den gucia, eta ene hitzac ençuten eta hec eguiten dituena: eracutsiren drauçuet nor irudi den.
48 He is like someone building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built.
Irudi du etchebat edificatzen duen guiçona, ceinec aitzurtu eta barna irequi baitu, eta eçarri fundamenta arroca baten gainean: eta soberná ethorriric, fluuioac ereçarri vkan drauca etche hari, eta ecin higuitu du: ecen arroca gainean fundatua cen.
49 But he who hears, and does not do, is like someone who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
Baina ençun vkan dituenac, eta ez eguin, irudi du fundament gabe bere etchea lur gainean edificatu duen guiçona: ceini ereçarri baitrauca fiuuioac, eta bertan erori içan da, eta etche haren deseguitea handi içan da.
