Yochanan 19
1 So Pilate then took Yeshua, and flogged him.
Buna Pilatu wubonga Yesu ayi wunzubisa bikoti.
2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
Masodi matunga budu ki zitsende; matula kiawu va ntu Yesu ayi mamvuika yunga kimbuaki.
3 And they kept coming up to him and saying, "Greetings, King of the Jews." and they struck him with their hands.
Mayiza ku kaba ayi mankamba: —Mbotiꞌaku ntinu wu Bayuda! Banzuba zimbata.
4 Then Pilate went out again, and said to them, "Look, I am bringing him out to you, that you may know that I find no basis for a charge against him."
Pilatu wubuela totuka diaka ku nganda, wuba kamba: —Tala! Ndieka ku lunatina niandi ku nganda muingi luzaba mboti ti ndikadi mona kadi bila kimosi mu niandi.
5 Then Yeshua came out, wearing the crown of thorns and the purple garment. And he said to them, "Look, here is the man."
Yesu wutotuka ku nganda, wuvuata budu ki zitsende ayi yungakimbuaki. Pilatu wuba kamba: —Tala, mutu beni!
6 When therefore the chief cohanim and the officers saw him, they shouted, saying, "Crucify. Crucify." Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
Bapfumu zi zinganga Nzambi ayi minsungi mi Nzo Nzambi bu bammona, bayamikina mu kingolo: —Mbandi va dikulusi! Mbanda va dikulusi! Vayi Pilatu wuba kamba: —Lumbonganu beno veka ayi lumbanda va dikulusi bila minu ndikadi mona kadi bila kimosi mu niandi.
7 The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."
Bayuda bavutudila Pilatu: —Beto Mina midi yeto ayi landakana mu matedi mina mieto niandi kafueti kaka fua bila wukibiekidi Muana Nzambi.
8 When therefore Pilate heard this saying, he was more afraid.
Pilatu bu kawa mambu momo, wuluta mona boma.
9 He entered into the Praetorium again, and said to Yeshua, "Where are you from?" But Yeshua gave him no answer.
Wubuela kota ku buangu kioki bansambisilanga batu. —Kuevi wuba e? Vayi yesu kasia vutula kadi diambu dimosi ko.
10 Pilate therefore said to him, "Are you not speaking to me? Do you not know that I have power to release you, and have power to crucify you?"
Pilatu wunkamba: —Ngeyo mengi kundiolukisa e? Kuisi zaba ko ti minu mbeki minsua mu kuyekula voti ku bandisa va dikulusi e?
11 Yeshua answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Yesu wumvutudila: —Kulendi baka lulendo ko mu minu enati Nzambi widi ku Yilu kasi kuvana luawu ko. Diawu mutu wowo wutsumbisidi kuidi ngeyo vodidi masumu ma ngolo.
12 At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king speaks against Caesar."
Tona mu thangu yina, Pilatu wutomba nzila yikafueti kunyekudila vayi Bayuda baluta yamikina: —Enati yekudi mutu wawu, buna wisi nkundi wu Sezali ko bila woso mutu wukibiekidi ntinu buna mbeni yi Sezali.
13 When Pilate therefore heard these words, he brought Yeshua out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Bu kawa mambu momo, Pilatu wubuela nata Yesu ku nganda; wuyenda vuanda ku tilibinadu, va buangu baba tedilanga “Nganda matadi makitoko.” Mu ki Ebelewo “Ngabata”.
14 Now it was the Preparation Day of the Passover, at about noon. He said to the Jewish leaders, "Look, here is your King."
Mambu momo mavangama mu lumbu kituamina nyengo wu Pasika, nduka-nduka va thangu midi. Buna Pilatu wukamba bayuda: —Tala ntinuꞌeno niandi niawu!
15 They shouted, "Away with him. Away with him. Crucify him." Pilate said to them, "Shall I crucify your King?" The chief cohanim answered, "We have no king but Caesar."
Vayi bayamikina: —Kafua! Kafua! Mbandi va dikulusi! Pilatu wuba yuvula: —Buevi, ndibandisa ntinuꞌeno va dikulusi e? Bapfumu zi zinganga Nzambi zimvutudila: —Beto tuisi ntinu wunkaka ko, ntinuꞌeto Sezali kaka!
16 So then he delivered him to them to be crucified. So they took Yeshua.
Pilatu wuba yekudila Yesu muingi bambanda va dikulusi. Buna babonga yesu ayi bannata.
17 And he went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
Wutotuka ayi wunata dikulusi diandi, wuyenda ku buangu kibabantedilanga: “Mvesi wu ntu” bu dinsundula mu ki Ebelewo: “Ngolongota”.
18 where they crucified him, and with him two others, on either side one, and Yeshua in the middle.
Kuna bambandila va dikulusi va kimosi ayi batu buadi bankaka: wumosi ku lumoso, wumosi ku lubakala; Yesu va khatitsika.
19 Pilate wrote a title also, and put it on the cross. There was written, "YESHUA THE NAZOREAN, THE KING OF THE JEWS."
Pilatu wuvanga tini ki dibaya, wutula kiawu vana dikulusi; munamusonama: “Yesu muisi Nazaleti, ntinu wu Bayuda.”
20 Therefore many Jews read this title, for the place where Yeshua was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Bayuda bawombo batanga tini ki dibaya beni bila buangu kioki babandila Yesu va dikulusi kiba kifikama ayi divula. Tini ki dibayabeni kisonimina mu Kiebelewo, mu Kingeleki, mu Kilatini.
21 The chief cohanim of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
Buna bapfumu zi zinganga Nzambi zi Bayuda zikamba Pilatu: —Kadi sonika ti “Ntinu wu Bayuda” vayi sonika ti “Mutu wawu wutuba ti: minu ndidi ntinu wu Bayuda”.
22 Pilate answered, "What I have written, I have written."
Vayi Pilatu wuvutula: —Mambu momo tsonikini, mafueni!
23 Then the soldiers, when they had crucified Yeshua, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Masodi bu mamana banda Yesu va dikulusi, mabonga minledi miandi, bavasa miawu mu bikuku biya; kadika disodi ayi kuku kiandi. Babonga diaka yunga kiandi; muaki yunga beni kiba ki nledi wumosi kaka tona ku yilu nate ku wanda, kikambu tungu.
24 Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
Diawu masodi makambasana mawu na mawu: —Tubikeno kukikanzuna vayi tukitela wadi muingi tutala nani wumbuilu wadi beni. Mambu momo mavangama mu diambu di dedikisa masonuku mantuba ti: Bakabasana minledi miama ayi batela yunga kiama wadi. Masodi mavanga mambu momo.
25 But there were standing by the cross of Yeshua his mother, and his mother's sister, Miriam the wife of Cleopas, and Miriam from Magdala.
Ngudi yi Yesu, nkomba ngudi yi Yesu, Maliya: nketo wu Klopasi ayi Maliya muisi Mangadala batelama va ndambu vaba dikulusi di Yesu.
26 Therefore when Yeshua saw his mother, and the talmid whom he loved standing there, he said to his mother, "Woman, look, your son."
Yesu bu kamona ngudi andi ayi nlonguki wowo kaluta zola wutelama vana; buna wukamba ngudi andi: —Nketo, tala muanꞌaku!
27 Then he said to the talmid, "Look, your mother." From that hour, the talmid took her to his own home.
Bosi wukamba nlonguki: —Tala ngudi aku! Tona mu ntangu beni nlonguki wowo wulunda ngudi yi Yesu ku nzoꞌandi.
28 After this, Yeshua, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
Yesu bu kazaba ti mambu moso madukidi, wutuba mu diambu masonoko madedakana: —Ndieka mona phuila.
29 A vessel full of sour wine was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Mvungu wumosi wuba vana, wuba wuwala vinu ki ngami. Babuika eponzi mu vinu beni; basomika eponzi beni va tsongi nti wu isopi; bavumuna nti beni nate va mutu wu Yesu muingi kanua.
30 When Yeshua therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
Yesu bu kabimba vinu beni ki ngami, wutuba: —Mamoso madukidi. Buna wudokika ntuꞌandi, wutabuka vumunu.
31 Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Sumbu kiba lumbu ki khubumunu, bila lumbu kina kiba lumbu kinneni ki saba, diawu Bayuda balombila Pilatu ti babakelula malu ayi baba botula va dikulusi mu diambu di zinitu ziawu zibika vuanda va dikulusi mu lumbu ki saba.
32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
Masodi mayiza ayi makelula malu ma mutu wutheti ayi ma mutu wowo wunkaka wu babanda yandi va dikulusi.
33 but when they came to Yeshua, and saw that he was already dead, they did not break his legs.
Bu batula vaba Yesu, bamona ti Yesu wukifuididingai, basia kelula malu mandi ko.
34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Vayi disodi dintobula dionga mu luvati; vana vawu menga ayi nlangu bitotukidi.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Mutu wowo wummona wutelama kimbangi ayi kimbangi kiandi kidi kikiedika ayi niandi zebi ti weti tuba kiedika muingi beno mamveno luwilukila.
36 For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
Bila mambu momo mavangama mu diambu di masonoko masunduka: kadi mvesi andi wumosi wusia kelulu ko.
37 Again another Scripture says, "They will look on him whom they pierced."
Buela diaka, masonuku mankaka meti kamba: thaluꞌawu yela ba kuidi mutu wowo batobula.
38 After these things, Joseph of Arimateh, being a talmid of Yeshua, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Yeshua. Pilate gave him permission. He came therefore and took away his body.
Momo bu mavioka, Zefu muisi Alimate, wuba nlonguki wu Yesu mu kinsueki bila wuba ntinanga Bayuda, wuyenda lomba minsua kuidi Pilatu muingi kabotula nitu yi Yesu va dikulusi. Pilatu wumvana minsua. Wuyenda bonga nitu Yesu.
39 Nicodemus, who at first came to Yeshua by night, also came bringing a mixture of myrrh and aloes, about seventy-five pounds.
Nikodemi, mutu wowo va thonono wuyenda bata Yesu mu builu, mamvandi wuyiza, wunata bungu kimalasi matsudi ma mile masobakana ayialowesi. Malasi beni maba nduka-nduka makumatatu makilo.
40 So they took the body of Yeshua, and bound it in linen cloths with the spices, according to Jewish burial practice.
Babonga nitu yi Yesu, bazinga yawu malasola ma lino momo badukudila malasi boso buididi kifu ki Bayuda mu zika mvumbi.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed.
Va buangu kioki babandila Yesu va dikulusi vaba ndima yi minti. Muna ndima beni muba ziami kimona disokolo mu ditadi, muzikulu mutu ko.
42 Then because of the Jewish Preparation Day (for the tomb was nearby) they put Yeshua there.
Batula muawu Yesu bila ziami beni kiba kifikama mu diambu di khubumunu yi Bayuda.
