< Hebrews 9 >
1 Now indeed even the first had ordinances of divine service, and an earthly sanctuary.
2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
3 After the second curtain was the tabernacle which is called the Holy of Holies,
4 having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;
5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
6 Now these things having been thus prepared, the cohanim go in continually into the first tabernacle, performing their duties.
7 But into the second the cohan gadol alone, once in the year, not without blood, which he offers for himself, and for the sins of the people committed in ignorance.
8 The Ruach ha-Kodesh is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
10 but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.
11 But the Messiah having come as a cohen hagadol of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios )
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
14 how much more will the blood of Messiah, who through the eternal Ruach offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios )
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios )
16 Now where there is a will, the death of the one who made it must be proven.
17 For a will is in force where there has been death, for it is never in force while the one who made it lives.
18 Therefore even the first has not been dedicated without blood.
19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
20 saying, "This is the blood of the covenant which God has commanded you."
21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
22 According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 For Messiah hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 nor yet that he should offer himself often, as the cohen hagadol enters into the holy place year by year with blood not his own,
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn )
27 Inasmuch as it is appointed for people to die once, and after this, judgment,
28 so Messiah also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
