Hebrews 9

1 Now indeed even the first had ordinances of divine service, and an earthly sanctuary.

Mme jaana mo kgolaganong ya pele e e neng e le fa gare ga Modimo le batho ba One go ne go na le melao ya kobamelo ebile go ne go na le mo-tlaagana mo lefatsheng. Mo teng ga motlaagana o wa kobamelo go ne go na le matlwana a le mabedi.

2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

Ntlwana ya ntlha e ne e na le setlhomo sa lobone sa gouta le lomati lwa bojelo go na le dinkgwe tse di itshephileng tsa tshupelo mo godimo ga lone; ntlwana e, e ne e bidiwa Felo ga Boitshepo.

3 After the second curtain was the tabernacle which is called the Holy of Holies,

Gape go ne go na le sesiro mme ka fa morago ga sesiro seo go ne go na le ntlwana e e bidiwang Boitshepo jwa Maitshepo.

4 having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;

Mo ntlwaneng eo go ne go na le leiswana le go fisediwang maswalo mo go lone le agilwe ka gouta, le bidiwa letlole la kgolagano, le manegilwe ka gouta gotlhelele ka ntlha tsotlhe. Mo teng ga letlole go ne go na le matlapana a a kwadilweng Melao e e Some, le nkgwana e e bopilweng ka gouta e beile mana, le thobane ya ga Arone ya lotlhaka e e neng e tlhoga.

5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.

Mo godimo ga letlole la kgolagano go ne go na le ditshwantsho tse di bopilweng tsa baengele tse di neng di bidiwa dicheruba e le batlhokomedi ba kgalalelo ya Modimo, diphuka tsa bone di ne di tsharologile di okame letlole le le agilweng ka gouta, le le neng le bidiwa senno sa kutlwelo botlhoko. Mme go lekanye go bua kaga dilo tse.

6 Now these things having been thus prepared, the cohanim go in continually into the first tabernacle, performing their duties.

Mme jaana, e ne e re fa gotlhe go setse go siame, baperesiti ba tsene ba bo ba tswele kwa ntle ga ntlwana ya ntlha ka fa ba batlang ka teng, ba dira tiro ya bone.

7 But into the second the cohan gadol alone, once in the year, not without blood, which he offers for himself, and for the sins of the people committed in ignorance.

Mme moperesiti yo mogolo ke ene fela a neng a tsena kwa ntlwaneng e e kwa teng, e e neng e bidiwa Boitshepo jwa Maitshepo, gangwe fela mo ngwageng, a le nosi fela, a tshotse madi a a neng a a kgatsha mo setilong sa kutlwelo botlhoko e le mpho e a e nayang Modimo go bipa diphoso tsa gagwe le dibe tsa gagwe, le diphoso le dibe tsa batho botlhe.

8 The Ruach ha-Kodesh is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;

Mme Mowa O O Boitshepo o dirisa gotlhe mo go re supegetsa gore ka fa tsamaisong e kgologolo batho fela ba ne ba ka seka ba tsena mo Boitshepong jwa Maitshepo fela fa e le gore ntlwana e e ka kwa ntle le tsamaiso yotlhe e e e emetseng e santse e dirisiwa.

9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

Tsamaiso e, e na le thuto ya botlhokwa mo go rona gompieno. Gonne ka fa tsamaisong e kgologolo, dineo le ditlhabelo di ne di ntshiwa mme di ne tsa palelwa ke go ntlafatsa dipelo tsa batho ba ba neng ba di ntsha.

10 but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.

Gonne tsamaiso e kgologolo e ne e le melao ya senama fela, gore go tshwanetse ga jewa dijo tse di ntseng jang ga nowa dino tse di ntseng jang, melao ya go itlhapisa, le melao kaga se le sele. Batho ba ne ba tshwanetse go tshegetsa melao e go fitlhelela Keresete a tla ka tsamaiso e ncha e e botoka ya Modimo.

11 But the Messiah having come as a cohen hagadol of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

Keresete o tsile e le Moperesiti yo Mogolo wa tsamaiso e e botoka e jaanong re nang nayo. O ile a tsena mo motlaaganeng o mogolwane o o iteka-netseng wa selegodimo o o sa agiwang ka diatla tsa batho ebile e se wa tlholego eno,

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)

mme a tsaya madi gangwe fela e le la bofelo a tsena nao mo ntlwaneng e e kwa teng, ebong Boitshepo jwa Maitshepo, mme a a kgatsha mo setilong sa kutlwelo botlhoko; mme e ne e se madi a dipodi kgotsa a dinamane. Nnyaa, o ne a tsaya madi a gagwe, mme ka sebele, a tlhomamisa poloko ya rona ya bosakhutleng. (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

Mme fa e le gore ka fa tsamaisong e kgologolo madi a dipoo le a dipodi le melora ya dikgongwana a ne a ka tlhapisa mebele ya batho dibe,

14 how much more will the blood of Messiah, who through the eternal Ruach offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)

a o ko akanye gore madi a ga Keresete one a ne a ka fetola matshelo le dipelo tsa rona go le kae. Setlhabelo sa gagwe se re golola mo go tshwenyegeng go patelesega go obamela melao e megologolo, ebile se re dira gore re batle go direla Modimo o o tshelang. Gonne ka thuso ya Mowa O O Boitshepo wa bosakhutleng, Keresete o ne a ineela mo Modimong ka go rata go swela dibe tsa rona, ene a le boitekanelo, a se na le fa e le sebe kgotsa molato. (aiōnios g166)

15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)

Keresete o tsile ka kgolagano e ncha e, gore botlhe ba ba lalediwang ba ka nna ba tla gore ba tle ba bone dilo tsotlhe tse di molemo tse Modimo o di ba solofeditseng. Gonne Keresete o swetse gore a ba falotshe mo go otlhaelweng dibe tse ba di dirileng ba santse ba le ka fa tlase ga kgolagano e kgologolo. (aiōnios g166)

16 Now where there is a will, the death of the one who made it must be proven.

Jaanong, fa mongwe a a swa a tlogela lokwalo lwa go aba boswa e le sesupo sa dilo tsotlhe tse di tshwanetseng go neelwa batho bangwe fa a a swa, ga go na ope yo o neelwang sepe go fitlhelela go supiwa gore motho yo o kwadileng lokwalo lwa boswa o sule.

17 For a will is in force where there has been death, for it is never in force while the one who made it lives.

Lokwalo lwa go aba boswa lo simolola go dira fela morago ga loso lwa motho yo o lo kwadileng. Fa a santse a tshela ga go na ope yo o ka dirisang lokwalo lo go tsaya sengwe sa dilo tse a di ba solofeditseng.

18 Therefore even the first has not been dedicated without blood.

Ke gone ka moo madi a neng a kgatshiwa (e le sesupo sa loso lwa ga Keresete) le pele ga Kgolagano e kgologolo e dirisiwa.

19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,

Gonne erile Moshe a sena go neela batho gotlhe ga melao ya Modimo, a tsaya madi a dinamane le dipodi, mmogo le metse mme a kgatsha lokwalo lwa Modimo lwa melao ka madi le batho botlhe, a dirisa dikala tsa ditlhatshana tsa mosimama le boboa jo bohibidu go kgatsha ka tsone.

20 saying, "This is the blood of the covenant which God has commanded you."

Mme a re, “Se ke madi a a supang tshimologo ya kgolagano ya lona le Modimo, kgolagano e Modimo o ntaotseng go e dira le lona.”

21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

Mme ka yone tsela e, a kgatsha madi mo motlaaganeng le mo go sengwe le sengwe se se neng se dirisiwa mo kobamelong.

22 According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.

Tota re ka re ka fa kgolaganong e kgologolo sengwe le sengwe se ne se ntlafadiwa ka go kgatshiwa ka madi, mme kwa ntle ga go tsholola madi ga go na boitshwarelo jwa dibe.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

Ke gone ka moo motlaagana o o mo lefatsheng, le sengwe le sengwe se se mo go one, tsotlhe di ne di tshwantsha dilo tse di kwa legodimong, tsotlhe di ne di tshwanelwa ke go ntlafadiwa ke Moshe ka tsela e, ka go kgatshiwa ka madi a diruiwa. Mme dilo tse e leng tsone tota kwa legodimong, tse e leng gore tse di mo lefatsheng ke ditshwantsho tsa tsone di ne tsa ntlafadiwa ka dineo tsa botlhokwa.

24 For Messiah hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

Gonne Keresete o tsenye mo legodimong ka bo lone, go tla fa pele ga Modimo e le Tsala ya rona. Ga a a dira jaana mo felong ga kobamelo ya lefatshe, gonne moo e ne e le setshwantsho fela sa tempele ya boammaaruri e e kwa legodimong.

25 nor yet that he should offer himself often, as the cohen hagadol enters into the holy place year by year with blood not his own,

Le gone ga a ise a ke a intshe setlhabelo gantsi, jaaka moperesiti yo mogolo mo lefatsheng a isa madi a diruiwa mo Boitshepong jwa Maitshepo ngwaga le ngwaga.

26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

Fa e ne e le gore go dira jalo go ne go tlhokega o ka bo a ne a tshwanelwa ke go swa gantsi, go tswa tshimologong ya lefatshe. Mme ga go a nna jalo! O ne a tla gangwe fela ebile e le lwa bofelo, kwa bokhutlong jwa metlha, go tlosa nonofo ya sebe ka bosakhutleng ka go re swela. (aiōn g165)

27 Inasmuch as it is appointed for people to die once, and after this, judgment,

Mme fela jaaka go laotswe gore batho ba swe gangwe fela, mme morago ga moo go tle tshekiso,

28 so Messiah also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

fela jalo Keresete le ene o sule gangwe fela e le setlhabelo sa dibe tsa batho ba le bantsi; mme o tlaa tla gape, mme legale a sa tlele go dirana le dibe tsa rona. Jaanong o tlaa tla a lerile poloko kwa go botlhe ba ba mo letileng ka tlhwaafalo le bopelotelele.