Hebrews 7
1 For this Melchizedek, king of Salem, cohen of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
this/he/she/it for the/this/who Melchizedek king Salem priest the/this/who God the/this/who Highest (the/this/who *N(k)O*) to meet Abraham to return away from the/this/who slaughter the/this/who king and to praise/bless it/s/he
2 to whom also Abraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
which and tenth away from all to divide Abraham first on the other hand to interpret king righteousness then then and king Salem which to be king peace
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a cohen continually.
fatherless motherless without genealogy neither beginning day neither life goal/tax to have/be to make like then the/this/who son the/this/who God to stay priest toward the/this/who perpetual
4 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the most valuable plunder.
to see/experience then how great this/he/she/it which and tenth Abraham to give out from the/this/who fine spoils the/this/who patriarch
5 They indeed of the sons of Levi who became cohanim have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,
and the/this/who on the other hand out from the/this/who son Levi the/this/who priesthood to take commandment to have/be to tithe the/this/who a people according to the/this/who law this/he/she/it to be the/this/who brother it/s/he although to go out out from the/this/who loins Abraham
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
the/this/who then not to trace genealogy out from it/s/he to tithe (the/this/who *k*) Abraham and the/this/who to have/be the/this/who promise to praise/bless
7 But without any dispute the lesser is blessed by the greater.
without then all dispute the/this/who lesser by/under: by the/this/who greater to praise/bless
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
and here on the other hand tenth to die a human to take there then to testify that/since: that to live
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
and as/when a word to say through/because of Abraham and Levi the/this/who tenth to take to tithe
10 for he was yet in the body of his father when Melchizedek met him.
still for in/on/among the/this/who loins the/this/who father to be when to meet it/s/he (the/this/who *k*) Melchizedek
11 Now if there was perfection through the Levitical system of cohanim (for under it the people have received the law), what further need was there for another cohen to arise after the order of Melchizedek, and not be called after the order of Aaron?
if on the other hand therefore/then perfection through/because of the/this/who Levitical priesthood to be the/this/who a people for upon/to/against (it/s/he to give laws *N(k)O*) which? still need according to the/this/who order Melchizedek other to arise priest and no according to the/this/who order Aaron to say: call
12 For the system of cohanim being changed, there is of necessity a change made also in the law.
to transport for the/this/who priesthood out from necessity and law removal/change to be
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
upon/to/against which for to say this/he/she/it tribe other to share away from which none to watch out the/this/who altar
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning cohanim.
obvious for that/since: that out from Judah to rise the/this/who lord: God me toward which tribe about (priest *N(K)O*) none Moses to speak
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another cohen,
and more excessive still evident to be if according to the/this/who likeness Melchizedek to arise priest other
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
which no according to law commandment (fleshly *N(k)O*) to be but according to power life indestructible
17 for it is testified, "You are a cohen forever, according to the order of Melchizedek." (aiōn g165)
(to testify *N(k)O*) for that/since: that you priest toward the/this/who an age: eternity according to the/this/who order Melchizedek (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
nullification on the other hand for to be to go/bring before commandment through/because of the/this/who it/s/he weak and useless
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
none for to perfect the/this/who law introduction then greater hope through/because of which to come near the/this/who God
20 Inasmuch as he was not made cohen without the taking of an oath,
and according to just as/how much no without oath
21 for they indeed have been made cohanim without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a cohen forever, according to the order of Melchizedek.'" (aiōn g165)
the/this/who on the other hand for without oath to be priest to be the/this/who then with/after oath through/because of the/this/who to say to/with it/s/he to swear lord: God and no to repent you priest toward the/this/who an age: eternity (according to the/this/who order Melchizedek *K*) (aiōn g165)
22 Accordingly Yeshua has become the guarantor of a better covenant.
according to so great (and *no*) greater covenant to be guarantor Jesus
23 Many, indeed, have been made cohanim, because they are hindered from continuing by death.
and the/this/who on the other hand greater to be to be priest through/because of the/this/who death to prevent to continue
the/this/who then through/because of the/this/who to stay it/s/he toward the/this/who an age: eternity permanent to have/be the/this/who priesthood (aiōn g165)
25 Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
whence and to save toward the/this/who completely be able the/this/who to come near/agree through/because of it/s/he the/this/who God always to live toward the/this/who to call on above/for it/s/he
26 For such a cohen hagadol was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
such as this for me (and *no*) be proper high-priest sacred innocent pure to separate/leave away from the/this/who sinful and high the/this/who heaven to be
27 who does not need, like those cohanim gedolim, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.
which no to have/be according to day necessity just as the/this/who high-priest previously above/for the/this/who one's own/private sin sacrifice to carry up then the/this/who the/this/who a people this/he/she/it for to do/make: do once/at once themself to carry up
28 For the Law appoints men as cohanim gedolim who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
the/this/who law for a human to appoint/conduct high-priest to have/be weakness: weak the/this/who word then the/this/who oath the/this/who with/after the/this/who law son toward the/this/who an age: eternity to perfect (aiōn g165)
