Hebrews 6
1 Therefore leaving the doctrine of the first principles of Messiah, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
διο αφεντεσ τον τησ αρχησ του χριστου λογον επι την τελειοτητα φερωμεθα μη παλιν θεμελιον καταβαλλομενοι μετανοιασ απο νεκρων εργων και πιστεωσ επι θεον
2 of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
βαπτισμων διδαχησ επιθεσεωσ τε χειρων αναστασεωσ τε νεκρων και κριματοσ αιωνιου (aiōnios g166)
3 And this we will do if God permits.
και τουτο ποιησωμεν εανπερ επιτρεπη ο θεοσ
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Ruach ha-Kodesh,
αδυνατον γαρ τουσ απαξ φωτισθεντασ γευσαμενουσ τε τησ δωρεασ τησ επουρανιου και μετοχουσ γενηθεντασ πνευματοσ αγιου
και καλον γευσαμενουσ θεου ρημα δυναμεισ τε μελλοντοσ αιωνοσ (aiōn g165)
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
και παραπεσοντασ παλιν ανακαινιζειν εισ μετανοιαν ανασταυρουντασ εαυτοισ τον υιον του θεου και παραδειγματιζοντασ
7 For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
γη γαρ η πιουσα τον επ αυτησ πολλακισ ερχομενον υετον και τικτουσα βοτανην ευθετον εκεινοισ δι ουσ και γεωργειται μεταλαμβανει ευλογιασ απο του θεου
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
εκφερουσα δε ακανθασ και τριβολουσ αδοκιμοσ και καταρασ εγγυσ ησ το τελοσ εισ καυσιν
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
πεπεισμεθα δε περι υμων αγαπητοι τα κρεισσονα και εχομενα σωτηριασ ει και ουτωσ λαλουμεν
10 For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the kadoshim, and still do serve them.
ου γαρ αδικοσ ο θεοσ επιλαθεσθαι του εργου υμων και του κοπου τησ αγαπησ ησ ενεδειξασθε εισ το ονομα αυτου διακονησαντεσ τοισ αγιοισ και διακονουντεσ
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
επιθυμουμεν δε εκαστον υμων την αυτην ενδεικνυσθαι σπουδην προσ την πληροφοριαν τησ ελπιδοσ αχρι τελουσ
12 that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
ινα μη νωθροι γενησθε μιμηται δε των δια πιστεωσ και μακροθυμιασ κληρονομουντων τασ επαγγελιασ
13 For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
τω γαρ αβρααμ επαγγειλαμενοσ ο θεοσ επει κατ ουδενοσ ειχεν μειζονοσ ομοσαι ωμοσεν καθ εαυτου
14 saying, "I will indeed bless you, and I will greatly multiply you."
λεγων η μην ευλογων ευλογησω σε και πληθυνων πληθυνω σε
15 Thus, having patiently endured, he obtained the promise.
και ουτωσ μακροθυμησασ επετυχεν τησ επαγγελιασ
16 For people swear oaths by something greater, and in every dispute of theirs the oath is final for confirmation.
ανθρωποι μεν γαρ κατα του μειζονοσ ομνυουσιν και πασησ αυτοισ αντιλογιασ περασ εισ βεβαιωσιν ο ορκοσ
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
εν ω περισσοτερον βουλομενοσ ο θεοσ επιδειξαι τοισ κληρονομοισ τησ επαγγελιασ το αμεταθετον τησ βουλησ αυτου εμεσιτευσεν ορκω
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
ινα δια δυο πραγματων αμεταθετων εν οισ αδυνατον ψευσασθαι θεον ισχυραν παρακλησιν εχωμεν οι καταφυγοντεσ κρατησαι τησ προκειμενησ ελπιδοσ
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
ην ωσ αγκυραν εχομεν τησ ψυχησ ασφαλη τε και βεβαιαν και εισερχομενην εισ το εσωτερον του καταπετασματοσ
