Holy Bible Aionian Edition® ~ English---New-Heart-Messianic ~ Galatians Chapter 4

< Galatians 4 >

1 But I say that so long as the heir is a child, he is no different from a slave, though he is lord of all;

Nikhomsenla, keiman ki ti nuom chu, nâi, a pa rochon murdi luo rangpu hah nâipang a lani kâr chu suok leh ite tei uol mak, neinun murdi a ta ni let khom rese.

2 but is under guardians and stewards until the day appointed by the father.

Nâipang a lani sûng kâr chu, a pa zora khâm atung mâka chu a donsûipu le a rochon jêkpepu a om ngâi ani.

3 So we also, when we were children, were held in bondage under the elemental principles of the world.

Ma anghan eini khom ratha tieng ulien eini mân chu, rammuol ratha saloi ruoina nuoia suok ei chang ani.

4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

Aniatachu, zora khâm a hong tung tik han, Pathien'n a nâipasal a juongtîr ani. Mahan nupang sûnga inzirin, Juda balam nuoia a lênga;

5 that he might redeem those who were under the law, so that we might receive the adoption as sons.

Pathien nâingei ni theina ranga Balam nuoia om ngei murdi mirtan rangin.

6 And because you are sons, God sent out the Ruach of his Son into our hearts, crying, "Abba, Father."

Hanchu, a nâingei nin ni ti rietnân, Pathien'n a Nâipasal Ratha hah ei mulungrîla a juongtîra, Ratha han, “Abba” O Pa tiin ei iniek ngâi ani.

7 So you are no longer a slave, but a son; and if a son, then an heir of God.

Masika han, suok ni khâi mak cheia, nâi nin ni zoi. Hanchu, nâi nin nina sikin Pathien'n a nâingei ranga ânkhâm murdi hah nangni pêk a tih.

8 However at that time, not knowing God, you were slaves to those who by nature are not gods.

Tienlâi hanchu Pathien la riet mak cheia, masikin pathien ni ngâiloi ngei suoka nin om ngâi.

9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be enslaved all over again?

Ania atûn chu Pathien nin hong riet zoia, nônchu Pathien'n nangni riet suonûkin, inmo adok le inrieng om ratha ngei ruoina dikloi tieng inhei nôk rang nin nuoma? Inmo an suok chang nôkrêk rangin nin nuoma?

10 You observe days, months, seasons, and years.

Nangnin nikhuongei, thâ ngei, kumtentana ngei, kumngei, nin ser ngâia.

11 I am afraid for you, that I might have wasted my labor for you.

Nin chungroi nangni ka kamâm sabak ani! Ninta ranga ki sin murdi mangmunboi achang rang mini?

12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,

Ka malngei, nangni anga ko om anghin nangni khom keima anghin om roi, tiin nangni ke ngên. Nangnin adikloiin ite mi lo mak chei.

13 but you know that in physical weakness I preached the Good News to you the first time;

Ka damloina sikin motontaka thurchisa nangni ki ril hah nangnîn nin rieta.

14 and though my condition was a trial to you, you did not despise nor reject; but you received me as an angel of God, even as Messiah Yeshua.

Ka taksa dingmun hah nangni ranga minsinna lientak khom nisenla, mi mumâkin ni hengpai mak chei. Ma-ang nêkhan invâna vântîrton anghan le Khrista Jisua anghan mi nin modôm ani.

15 Where was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.

Nin râiasân bâka! itho mo? thei nisenla chu nin mitngei khom kêlpai nin ta mipêk nin tih ki ti thei.

16 So then, have I become your enemy by telling you the truth?

Chongdik hah nangni ki ril sikin nin râl ka chang zoi mo?

17 They zealously seek you, but for no good purpose; they desire to alienate you, that you may be zealous for them.

Midangngei han lunghâng nangni an tho sabak, ania an mindona sa mak. An nuom tak chu keima leh nangni minsen rang, hanke lunghâng nangni an tho anghan, nangni khomin lunghâng nin tho ngei rang hah ani.

18 But it is always good to be zealous in a good cause, and not only when I am present with you.

Mindonna asa anîn chu ma anga lunghângna hi khotik khom asa ani, nin kôma ko om lâi vai niloiin.

19 My children, of whom I am again in travail until Messiah is formed in you—

Ka nâi moroingei! avêllin voikhat, Khrista nina hah nin kôm sin mindetin a om mâka chu nupang nâiha phut anape ngâi anga na han nin rang sikin ku tuong ani.

20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.

Male atûn hin nin kôm honga chong rôlûm dangin thurchi misîr ku nuoma; ithomo ei tiin chu nin chungroi ka kângdoi sabak ani.

21 Tell me, you that desire to be under the law, do you not listen to the law?

Balam nuoia om nuomngei hah, nangni rekel rong; Balamin ai ti hah nin rietloi mo?

22 For it is written that Abraham had two sons, one by the slave woman, and one by the free woman.

Ma anghin a ti, Abraham'n nâipasal inik a dôna inkhat chu a suoknu nâi ania, inkhat chu suok niloinu nâi ani.

23 However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through promise.

Suoknu leh an nâi hah chu taksa balam anghan ânzira, suok niloinu leh an nâi ha chu Pathien chongkhâm sikin ânzir iti hih.

24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to slavery, which is Hagar.

Ma chong hah chongmintêka riet thei ani; ma nupang inik ngei hah chonginkhit inik an ni. A nâingei suoknu renga ânzir a nu hah Hagar ania, Sinai tânga chonginkhit hah ani.

25 For this Hagar is Mount Sinai in Arabia, and represents Jerusalem that exists now, for she is in slavery with her children.

Male Hagar hah Arabia rama Sinai tâng hah ania, atûnlâia Jerusalem khuopuiliena mi murdi ngei le suoka omngei leh hin munkhat an ni.

26 But the Jerusalem that is above is free, and she is our mother.

Hannirese, suok niloinu hah chu chung tieng Jerusalem ania, suok nimaka, hanu hah ei nû ani.

27 For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."

Pathien lekhabu'n; “Nangma aching nâi nei ngâi loi, Na râiminsân roh! Nangma nâiha la doi tet ngâiloi, Râisânin tânghâi roh! Nupang a pasalin ai mathân tet ngâiloi nu Nêkin nupang mi imâknu han nâi nei mintam uol a tih,” tiin ânziek sikin.

28 Now you, brothers, as Isaac was, are children of promise.

Atûn nangni ka malngei, eini khom Isaac anghan Pathien chongkhâm nâingei eini.

29 But as then, he who was born according to the flesh persecuted him who was born according to the Ruach, so also it is now.

Ma zora lâihan, taksa balama suokpu han Pathien Ratha lama suokpu hah deng-amintheia, atûn hin khom ma anghan ani.

30 However what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman will not inherit with the son of the free woman."

Aniatachu Pathien lekhabu'n imo ai ti hah? “Suoknu le a nâipasal chu rujûlpai roh; suoknu nâipasal han suok niloinu nâipasal leh a pa rochon luopui thei no nih.

31 So then, brothers, we are not children of a handmaid, but of the free woman.

Masikin, ka malngei, suoknu nâingei ni mak mea, suok niloinu nâingei kêng eini.”

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