Acts 4
1 As they spoke to the people, the cohanim and the captain of the temple and the Sadducees came to them,
Pandan yo t ap pale ak pèp la, prèt avèk kaptenn gad tanp lan avèk Sadiseyen yo te rive kote yo.
2 being upset because they taught the people and proclaimed in Yeshua the resurrection from the dead.
Yo te byen deranje paske yo t ap enstwi pèp la e t ap pwoklame nan non Jésus rezirèksyon a lanmò yo.
3 They laid hands on them, and put them in custody until the next day, for it was now evening.
Yo te mete men sou yo, e te mete yo nan prizon pou jis rive nan demen, paske li te gen tan fènwa.
4 But many of those who heard the word believed, and the number of the men came to be about five thousand.
Men anpil nan sila yo ki te tande mesaj la te kwè, e fòs kantite moun ki te kwè yo te vini toupre senk-mil.
5 It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem.
Nan landemen, chèf yo, avèk ansyen ak skrib yo te reyini ansanm nan Jérusalem.
6 Annas the cohen hagadol was there, with Caiaphas, John, Alexander, and as many as were relatives of the cohen hagadol.
Anne, wo prèt la te la, avèk Caïphe, Jean, Alexandre, ak tout sila ki te desandan wo prèt yo.
7 When they had stood them in the middle of them, they inquired, "By what power, or in what name, have you done this?"
Lè yo te kanpe yo nan mitan yo, yo te kòmanse mande yo: “Pa ki pouvwa, oswa nan ki non nou te fè sa a?”
8 Then Peter, filled with the Ruach ha-Kodesh, said to them, "Rulers of the people, and elders,
Alò, Pierre ranpli avèk Lespri Sen an, te di yo: “Chèf ak ansyen a pèp la,
9 if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,
Si nou parèt devan tribinal jodi a pou benefis ki fèt a yon moun malad, kòmsi, kijan nonm sa a te fè geri,
10 be it known to you all, and to all the children of Israel, that in the name of Yeshua the Messiah the Natzrati, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
kite li byen konnen pami nou tout, ak tout Israël, ke pa non a Jésus Kri, Nazareyen ke nou te krisifye a, ke Bondye te fè leve soti nan lanmò a, pa non de sila a menm, mesye sa a a kanpe devan nou an bòn sante.
11 This one is the stone which was regarded as worthless by you, the builders, which has become the head of the corner.
‘Se Li menm ki wòch ki te rejte pa nou menm ki t ap bati yo, men ki vin fè wòch ang prensipal la.’
12 And there is salvation in no one else, for there is no other name under heaven that is given among people by which we must be saved."
“Konsa, pa gen sali nan okenn lòt. Paske nanpwen lòt non anba syèl la ki bay pami lòm pa kilès nou dwe sove.”
13 Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they were amazed. They recognized that they had been with Yeshua.
Alò, lè yo te wè konfyans a Pierre avèk Jean, e te konprann ke yo pa t gen anpil edikasyon ni enstriksyon, yo te etone. Yo te rekonèt yo kon moun ki te avèk Jésus yo.
14 Seeing the man who was healed standing with them, they could say nothing against it.
Epi lè yo te wè mesye ki te geri a te kanpe la avèk yo, yo pa t gen repons pou bay.
15 But when they had commanded them to go aside out of the council, they conferred among themselves,
Men lè yo fin mande yo kite konsèy la, yo te fè konferans ansanm.
16 saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we cannot deny it.
Yo te di: “Alò kisa pou nou fè avèk mesye sa yo? Paske li byen klè a tout sila ki rete Jérusalem yo ke yon mirak byen enpòtan te fèt pa yo, e nou pa kapab di ke se pa vrè.
17 But so this does not spread any further among the people, let us severely threaten them, that from now on they do not speak to anyone in this name."
“Men pou sa pa rive pi lwen pami pèp la, annou avèti yo pou yo pa pale ankò a okenn moun nan non sila a.”
18 They called them, and commanded them not to speak at all nor teach in the name of Yeshua.
Yo te rele yo, e te kòmande yo pou yo pa pale ni enstwi menm nan non Jésus a.
19 But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
Men Pierre avèk Jean te reponn yo e te di: “Si li bon devan Bondye pou obeyi a nou menm olye a Bondye, nou mèt jije.
20 for we cannot help telling the things which we saw and heard."
Paske nou menm, nou pa kapab sispann pale sa ke nou te wè ak tande.”
21 When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
Konsa, lè yo te fin menase yo anplis, yo te lage yo, paske yo pa t kapab twouve baz pou pini yo, e akoz perèz a pèp la, paske yo tout t ap bay Bondye glwa pou sa ki te rive a.
22 For the man on whom this miracle of healing was performed was more than forty years old.
Paske mesye a ki te resevwa mirak sila a, te gen plis ke karant ane.
23 Being let go, they came to their own company, and reported all that the chief cohanim and the elders had said to them.
Lè yo te fin lage yo, yo te ale bò kote moun pa yo, e te rapòte a tout moun sa ke chèf prèt yo avèk ansyen yo te di yo.
24 When they heard it, they lifted up their voice to God with one accord, and said, "Lord, you made the heaven and the earth and the sea, and all that is in them.
Lè yo te tande sa, yo te leve vwa yo a Bondye ansanm, e te di: “O Bondye, se te Ou menm ki te fè syèl la ak tè a, lanmè, ak tout sa ki ladann,
25 You said through the Ruach ha-Kodesh, through the mouth of our father David your servant: 'Why do the nations rage, and the peoples plot in vain?
ki pa Lespri Sen an, selon bouch a Zansèt nou David te di: ‘Poukisa nasyon yo anraje konsa; e poukisa pèp yo anvizaje yon bagay anven?
26 The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Messiah.'
Wa sou latè yo ap pran pòz yo e gwo chèf yo ap mete tèt yo ansanm kont Senyè a ak kont Kris Li a.’
27 "For truly, in this city against your holy servant, Yeshua, whom you anointed, both Herod and Pontius Pilate, with the non-Jews and the children of Israel, were gathered together
“Paske vrèman, nan vil sa a, yo te rasanble ansanm kont sèvitè sen Ou an, Jésus, ke ou menm te onksyone a; Hérode ak Ponce Pilate ansanm avèk nasyon payen yo ak pèp Israël la,
28 to do whatever your hand and your council foreordained to happen.
pou fè nenpòt bagay ke men Ou ak volonte Ou te deja planifye, pou fèt.
29 Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,
E koulye a, Senyè, byen gade menas ke yo fè, e kite sèvitè ki mare ak Ou yo pale pawòl Ou avèk tout konfyans,
30 while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Yeshua."
pandan W ap lonje men Ou pou fè gerizon sign ak mirak yo k ap fèt nan non a sèvitè Sen Ou an, Jésus.”
31 When they had prayed, the place was shaken where they were gathered together. They were all filled with the Ruach ha-Kodesh, and they spoke the word of God with boldness.
Lè yo te fin priye, plas kote yo te reyini an te vin souke. Yo tout te ranpli avèk Lespri Sen an, e yo te pale pawòl Bondye a avèk kouraj.
32 And the full number of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.
Tout nan gran foul a ki te kwè yo te vin yon sèl nan kè ak nanm. Pa t gen youn nan yo ki te gen byen ki te reklame pou pwòp tèt yo, men tout bagay te pou tout moun.
33 With great power, the emissaries gave their testimony of the resurrection of the Lord Yeshua. Great grace was on them all.
Avèk gran pouvwa, apòt yo t ap bay temwayaj a rezirèksyon Jésus Kris la, e lagras an abondans te vini sou yo tout.
34 For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,
Paske pa t gen yon moun pami yo ki te nan bezwen, pwiske sila ki te mèt tè yo oubyen kay yo te vann yo e pote benefis a vant lan bay,
35 and put them at the emissaries' feet, and distribution was made to each, according as anyone had need.
pou mete yo nan pye apòt yo. Konsa, yo te distribiye a chak en ki te gen nenpòt bezwen.
36 Joseph, who by the emissaries was surnamed Barnabas (which is translated, Son of Encouragement), a Levite, a native of Cyprus by birth,
Joseph, yon Levit ki te ne an Chypre ke yo te rele osi Barnabas, pa apòt yo, ki vle di Fis Ankourajman an
37 having a field, sold it, and brought the money and put it at the emissaries' feet.
te gen yon mòso tè. Li te vann li e te pote kòb la mete l nan pye apòt yo.
