2 Corinthians 3
1 Are we beginning again to commend ourselves? We do not need, as do some, letters of commendation to you or from you, do we?
Hatsen gara berriz gure buruén gommendatzen? ala behar dugu batzuc beçala, epistola gommendagarriric çuetara, edo çuetaric gommendagarriric?
2 You are our letter, written in our hearts, known and read by everyone;
Gure epistolá çuec çarete, gure bihotzetan scribatua, cein eçagutzen eta iracurtzen baita guiçon guciéz.
3 being revealed that you are a letter of Messiah, served by us, written not with ink, but with the Ruach of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
Agueri den becembatean ecen Christen epistola guçaz administratua çaretela, scribatua ez tintaz, baina Iainco viciaren Spirituaz: ez harrizco tauletan, baina bihotzeco taula haraguizcoetan.
4 Such confidence we have through Messiah toward God;
Eta halaco confidança dugu Christez Iaincoa baithan.
5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
Ez sufficient garelacotz gure buruz cerbaiten pensatzeco, gueurorganic beçala: baina gure sufficientiá Iaincoaganic da.
6 who also made us sufficient as servants of a new covenant; not of the letter, but of the Ruach. For the letter kills, but the Ruach gives life.
Ceinec Testamentu berrico ministre sufficient-ere eguin baiquaitu, ez letraren, baina Spirituaren: ecen letrác hiltzen du, baina Spirituac viuificatzen du.
7 But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
Eta baldin heriotaco ministerioa letraz harrietan moldatua içan bada glorioso, hambat non Israeleco haourréc ecin behá baitzeçaqueten Moysesen beguithartera, haren beguitharteco gloria fin vkan behar çuenagatic:
8 won't service of the Ruach be with much more glory?
Nolatan ezta Spirituaren ministerioa gloriosoago içanen?
9 For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
Ecen baldin condemnationetaco ministerioa glorioso içan bada: iustitiataco ministerioac anhitzez iragaitenago du gloriaz.
10 For truly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
11 For if that which passes away was with glory, much more that which remains is in glory.
Ecen baldin fin hartu behar çuena glorioso içan bada, vnguiz gloriosoago da dagoena.
12 Having therefore such a hope, we use great boldness of speech,
Beraz hunelaco sperançá dugunaz gueroz, minçatzeco libertate handiz vsatzen dugu.
13 and not as Moses, who put a veil on his face, that the children of Israel would not look steadfastly on the end of that which was passing away.
Eta ez gara Moysez beçala ceinec estalquia emaiten baitzuen bere beguitharte gainean, Israeleco haourréc abolitu behar cenaren finera beha ezleçatençát.
14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Messiah it passes away.
Bada, hayén adimenduac gogortu içan dirade: ecen egungo egunerano estalqui bera dago Testamentu çaharreco lecturán kendu gabea (cein Christez kencen baita)
15 But to this day, when Moses is read, a veil lies on their heart.
Baina egungo egun hunetarano Moyses iracurtzen denean, estalquia hayén bihotz gainean dago.
16 But whenever one turns to the Lord, the veil is taken away.
Baina Iaunagana conuertitu datequeenean kenduren da estalquia.
17 Now the Lord is the Ruach and where the Ruach of the Lord is, there is liberty.
Eta Iauna Spiritu da: eta Iaunaren Spiritua non, libertatea han.
18 But we all, with unveiled face looking as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Ruach.
Bada gu gucioc beguithartea aguerturic Iaunaren glorián miratzen garela, imagina berera transformatzen gara gloriataric gloriatara, Iaunaren Spirituaz beçala.
