1 Corinthians 7
1 Now concerning the things about which you wrote: it is good for a man not to touch a woman.
Game da abubuwan da kuka rubuto: “Yayi kyau ga mutum kada ya taba mace.”
2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
Amma Saboda jarabobi na ayyukan fasikanci masu yawa, ya kamata kowane mutum ya kasance da matarsa, kowace mace kuma ta kasance da mijinta.
3 Let the husband fulfill his marital duty to his wife, and likewise also the wife to her husband.
Kowanne maigidanci ya ba matarsa hakin ta, kuma kowace mace ta ba maigidan ta hakinsa na saduwa da juna.
4 The wife does not have authority over her own body, but the husband. Likewise also the husband does not have authority over his own body, but the wife.
Matan ba ta da iko akan jikin ta amma maigidan ne. Haka ma, maigidan bashi da iko akan jikinsa amma matar ce.
5 Do not deprive one another, unless it is by consent for a season, that you may give yourselves to prayer, and may be together again, that Satan does not tempt you because of your lack of self-control.
Kada ku hana wa junanku saduwa, sai dai da yardar junanku domin wani dan lokaci. Kuyi haka domin ku bada kanku ga addu'a. Daganan sai ku sake saduwa, domin kada Shaidan ya jarabce ku saboda rashin kamun kanku.
6 But this I say by way of concession, not of commandment.
Amma ina fada maku wadannan abubuwa ne a matsayin nuni, ba a matsayin umurni ba.
7 Yet I wish that all people were like me. However each one has his own gift from God, one of this kind, and another of that kind.
Na so da kowa da kowa kamar ni yake. Amma kowa na da baiwarsa daga wurin Allah. Wani na da irin wannan baiwar, wani kuma waccan.
8 But I say to the unmarried and to widows, it is good for them if they remain even as I am.
Ga marasa aure da gwamraye, Ina cewa, yana da kyau a garesu su zauna ba aure, kamar yadda nike.
9 But if they do not have self-control, let them marry. For it's better to marry than to burn.
Amma idan baza su iya kame kansu ba, ya kamata su yi aure. Gama yafi masu kyau su yi aure da su kuna da sha'awa.
10 But to the married I command—not I, but the Lord—that the wife not leave her husband
Ga masu aure kwa, ina bada wannan umarni- ba ni ba, amma Ubangiji: “Kada mace ta rabu da mijinta.”
11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
Amma idan har ta rabu da mijinta, sai ta zauna ba aure ko kuma ta shirya da shi. Haka kuma “Kada miji ya saki matarsa.”
12 But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
Amma ga sauran ina cewa-Ni, ba Ubangiji ba-idan wani dan'uwa yana da mata wadda ba mai bi ba, kuma idan ta yarda ta zauna da shi, to kada ya sake ta.
13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
Idan kuwa mace tana da miji marar bi, idan ya yarda ya zauna tare da ita, to kada ta kashe aure da shi.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified by the brother. Otherwise your children would be unclean, but now they are holy.
Gama miji marar bada gaskiya ya zama kebabbe saboda matarsa, sannan mata marar bada gaskiya ta zama kebbiya saboda mijinta mai bi. In ba haka ba 'ya'yanku za su zama marasa tsarki, amma a zahiri su kebabbu ne.
15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called you to peace.
Amma idan abokin aure marar bi ya fita, a bar shi ya tafi. A irin wannan hali, dan'uwa ko 'yar'uwa ba a daure suke ga alkawarinsu ba. Allah ya kira mu da mu zauna cikin salama.
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Yaya kika sani, ke mace, ko za ki ceci mijinki? ko yaya ka sani, kai miji, ko za ka ceci matarka?
17 Only, as the Lord has assigned to each one, as God has called each, so let him walk. So I command in all the congregations.
Bari dai kowa ya yi rayuwar da Ubangiji ya aiyana masa, kamar yadda Allah ya kirawo shi. Wannan ce ka'idata a dukkan ikilisiyu.
18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
Mutum na da kaciya sa'adda aka kira shi ga bada gaskiya? Kada yayi kokarin bayyana kamar marar kaciya. Mutum ba shi da kaciya sa'adda aka kira ga bangaskiya? To kada ya bidi kaciya.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Gama kaciya ko rashin kaciya ba shine mahimmin abu ba. Mahimmin abu shine biyayya da dokokin Allah.
20 Let each person stay in that calling in which he was called.
Kowa ya tsaya cikin kiran da yake lokacin da Allah ya kira shi ga bada gaskiya.
21 Were you called being a slave? Do not let that bother you, but if you get an opportunity to become free, use it.
Kai bawa ne lokacin da Allah ya kirawo ka? Kada ka damu da haka. Amma idan kana da zarafin samun 'yanci, ka yi haka.
22 For he who was called in the Lord being a slave is the Lord's free person. Likewise he who was called being free is Messiah's slave.
Domin wanda Ubangiji ya kira shi lokacin da yake bawa, shi 'yantacce ne na Ubangiji. Hakanan kuma, wanda shike 'yantacce lokacin da aka kira shi ga bada gaskiya, Bawan Almasihu ne.
23 You were bought with a price. Do not become slaves of people.
An saye ku da tsada, donhaka kada ku zama bayin mutane.
24 Brothers, let each one, in whatever condition he was called, stay in that condition with God.
Yan'uwa, a kowace irin rayuwa kowannenmu ke ciki lokacin da aka kira mu ga bada gaskiya, bari mu tsaya a haka.
25 Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
Game da wadanda basu taba aure ba, ba ni da wani umarni daga wurin Ubangiji. Amma ina bada ra'ayina kamar mutum wanda, ta wurin jinkan Allah, yake yardajje.
26 I think that it is good therefore, because of the distress that is on us, that it is good for a person to remain as he is.
Don haka, Ina ganin saboda yamutsin dake tafe ba da jimawa ba, ya yi kyau mutum ya zauna yadda yake.
27 Are you bound to a wife? Do not seek to be freed. Are you free from a wife? Do not seek a wife.
Kana daure da mace? Kada ka nemi 'yanci daga gare ta. Baka daure da mace? Kada ka nemi auren mace.
28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
Amma idan ka yi aure, ba ka yi zunubi ba. Kuma idan mace marar aure ta yi aure, bata yi zunubi ba. Saidai su wadanda suka yi aure za sha wahalhalu iri-iri a yayinda suke raye, kuma ina so in raba ku da su.
29 But I say this, brothers: the time is short, that from now on, those who have wives should be as though they had none;
Amma wannan nike fadi ya'nuwa: lokaci ya kure. Daga yanzu, bari wadanda suke da mata suyi rayuwa kamar basu da su.
30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;
Masu kuka su zama kamar marasa kuka, masu farinciki kamar marasa farinciki, masu sayen abubuwa kamar marasa komai.
31 and those who use the world, as not using it to the fullest. For the form of this world is passing away.
Wadanda suke harka da duniya kamar ba su harka da ita, domin ka'idar duniyan nan tana kawowa ga karshe.
32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
Ina so ku kubuta daga damuwa mai yawa. Mutum marar aure yana tunani akan al'amuran Ubangiji, yadda zai gamshe shi.
33 but he who is married is concerned about the things of the world, how he may please his wife,
Amma mai aure yana tunani akan al'amuran duniya, yadda za ya gamshi matarsa,
34 and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.
hankalinsa ya rabu. Mace marar aure ko budurwa tana tunanin al'amuran Ubangiji, yadda za ta kebe kanta a jiki da ruhu. Amma mace mai aure tana tunanin al'amuran duniya, yadda za ta gamshi mijinta.
35 This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
Ina fadar wannan domin amfaninku ne, ba domin in takura ku ba. Na fadi wannan domin abinda ke daidai, yadda zaku bi Ubangiji ba tare da hankalinku ya rabu ba.
36 But if anyone thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
Amma idan wani yana tunani da cewa baya yin abinda ya dace ga budurwarsa- idan ta wuce shekarun aure, kuma hakan ya zama dole- sai yayi abinda yake so. Ba zunubi yake yi ba. Sai suyi aure.
37 But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
Amma idan ya tsaya da karfi a zuciyarsa, idan baya shan wani matsi kuma yana iya kame kansa, har ya kudurta a zuciyarsa yayi haka, wato ya kiyaye budurwarsa da yake tashi, to hakan ya yi daidai.
38 So then both he who gives his own virgin in marriage does well, and he who does not give her in marriage does better.
Don haka, shi wanda ya auri budurwarsa yayi daidai, sannan shi wanda ya zabi yaki yin aure yafi yin daidai.
39 A wife is bound to her husband as long as he lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
Mace tana a daure ga mijinta a duk tsawon rayuwarsa. Amma idan mijin ya mutu, tana da 'yanci ta auri duk wanda take so ta aura, amma a cikin Ubangiji.
40 But she is happier if she stays as she is, in my judgment, and I think that I also have God's Ruach.
Amma a ganina, za ta fi farinciki idan za ta zauna yadda take. Kuma ina tunanin ni ma ina da Ruhun Allah.
