1 Corinthians 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
To,’yan’uwa, ina so in tuna muku da bisharar da na yi muku wa’azinta, wadda kuka karɓa, wadda kuma kuka yanke shawara ku tsaya a kai.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
Ta wurin wannan bisharar ce kuka sami ceto, muddin kuna riƙe da wa’azin da na yi muku kam-kam. In ba haka ba, kun gaskata a banza ke nan.
3 For I delivered to you first of all that which I also received: that Messiah died for our sins according to the Scriptures,
Gama abu farko mafi muhimmancin da na karɓo shi ne na ba ku cewa Kiristi ya mutu domin zunubanmu bisa ga Nassi,
4 that he was buried, that he was raised on the third day according to the Scriptures,
cewa an binne shi an kuma tashe shi a rana ta uku bisa ga Nassi,
5 and that he appeared to Kefa, then to the twelve.
cewa ya bayyana ga Bitrus, sa’an nan ga Sha Biyun.
6 After that he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Bayan haka, ya bayyana ga fiye da ɗari biyar daga cikin’yan’uwa a lokaci guda. Yawancinsu kuwa suna nan da rai, ko da yake waɗansu sun riga sun yi barci.
7 After that he appeared to Jacob, then to all the emissaries,
Sa’an nan ya bayyana ga Yaƙub, sa’an nan ga dukan manzannin,
8 and last of all, as to the child born at the wrong time, he appeared to me also.
a ƙarshe duka, ya bayyana a gare ni, kamar wanda an haifa a lokacin da bai kamata ba.
9 For I am the least of the emissaries, who is not worthy to be called an emissary, because I persecuted the congregation of God.
Gama ni ne mafi ƙanƙanta a cikin manzanni, ban kuma isa a kira ni manzo ba, domin na tsananta wa ikkilisiyar Allah.
10 But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Amma bisa ga alherin Allah, na zama abin da nake, alherinsa zuwa gare ni kuwa bai zama a banza ba. A’a, na yi aiki fiye da dukansu, duk da haka, ba ni ba ne, sai dai alherin Allah da yake tare da ni ne.
11 Whether then it was I or they, this is what we preach, and this is what you believed.
To, ko ni ne, ko su ne, wannan shi ne abin da muke wa’azi, shi ne kuma abin da kuka gaskata.
12 Now if Messiah is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
Amma in ana wa’azi cewa Kiristi ya tashi daga matattu, yaya waɗansu a cikinku suke cewa babu tashin matattu?
13 But if there is no resurrection of the dead, neither has Messiah been raised.
In babu tashin matattu, to, ba a tā da Kiristi ma ba ke nan.
14 If Messiah has not been raised, then our preaching is in vain, and your faith also is in vain.
In ba a tashe Kiristi ba kuwa, ai, wa’azinmu, da bangaskiyarku banza ne.
15 Yes, we are found false witnesses of God, because we testified about God that he raised up Messiah, whom he did not raise up, if it is so that the dead are not raised.
Sai ma ya zama mun zama masu ba da shaidar ƙarya game da Allah ke nan, domin mun shaida game da Allah cewa ya tashe Kiristi daga matattu. Bai tashe Kiristi ba ke nan, in lalle ba a tā da matattu.
16 For if the dead are not raised, neither has Messiah been raised.
Gama in ba a tā da matattu ba, to, Kiristi ma ba a tashe shi ba ke nan.
17 If Messiah has not been raised, your faith is vain; you are still in your sins.
In kuwa ba a tashe Kiristi ba, bangaskiyarku a banza take, ya zama har yanzu kuna cikin zunubanku ke nan.
18 Then they also who are fallen asleep in Messiah have perished.
Ashe, waɗanda suka yi barci a cikin Kiristi ma sun hallaka ke nan.
19 If we have only hoped in Messiah in this life, we are of all people most to be pitied.
In a wannan rayuwar ce kaɗai muke da bege cikin Kiristi, mun zama abin tausayi fiye da dukan mutane.
20 But now Messiah has been raised from the dead, the first fruits of those who are asleep.
Amma tabbatacce, an tā da Kiristi daga matattu, nunan fari kuwa cikin waɗanda suka yi barci.
21 For since death came by a man, the resurrection of the dead also came by a man.
Da yake mutuwa ta zo ta wurin mutum, haka tashin matattu ma ya zo ta wurin mutum.
22 For as in Adam all die, so also in Messiah all will be made alive.
Kamar yadda duka suka mutu cikin Adamu, haka duka za su rayu cikin Kiristi.
23 But each in his own order: Messiah the first fruits, then those who are Messiah's, at his coming.
Sai dai kowa da lokacinsa. Kiristi ne nunan fari; sa’an nan sa’ad da ya dawo; za a tā da waɗanda suke nasa.
24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
Sa’an nan sai ƙarshen ta zo, sa’ad da zai miƙa wa Allah Uba mulki, bayan ya hallaka dukan sarauta, mulki da iko.
25 For he must reign until he has put all his enemies under his feet.
Gama dole yă yi mulki har sai ya sa dukan abokan gābansa a ƙarƙashin ƙafafunsa.
26 The last enemy that will be abolished is death.
Abokin gāba na ƙarshen da za a hallaka kuwa, shi ne mutuwa.
27 For, "He put all things under his feet." But when he says "all things" are put under, it is evident that the one who put all things under is the exception.
Gama ya “sa kome a ƙarƙashin ƙafafunsa.” To, da aka ce an sa “kome” a ƙarƙashinsa, a fili yake cewa ba a haɗa da Allah a ciki ba, shi wannan da ya sa kome a ƙarƙashin Kiristi.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Sa’ad da ya yi haka, sa’an nan Ɗan kansa yă koma a ƙarƙashin shi wanda ya sa kome a ƙarƙashinsa, domin Allah yă zama kome da kome.
29 Or else what will they do who are immersed for the dead? If the dead are not raised at all, why then are they immersed for them?
To, in babu tashin matattu, mene ne waɗanda ake musu baftisma saboda matattu za su yi? In ba a tā da matattu sam, me ya sa ake yin wa mutane baftisma saboda su?
30 Why do we also stand in jeopardy every hour?
Mu ma don me muke sa kanmu cikin hatsari a kowace sa’a?
31 I affirm, brothers, by the boasting in you which I have in Messiah Yeshua our Lord, I die daily.
Ina fuskantar mutuwa kowace rana. I, kamar yadda yake tabbatacce cewa ina taƙama da ku cikin Kiristi Yesu Ubangijinmu.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."
In na yi kokawa da mugayen namomin jeji a Afisa bisa ga ra’ayin mutane ne kawai, mece ce ribata, in har ba a tā da matattu? Ai, “Sai mu ci mu sha, da yake gobe za mu mutu.”
33 Do not be deceived. "Bad company corrupts good morals."
Kada fa a ruɗe ku, “Ajiyar mugayen abokai yana ɓata hali mai kyau.”
34 Become sober-minded, and do not sin, for some are ignorant about God. I say this to your shame.
Ku koma cikin hankalinku yadda ya kamata, ku kuma daina yin zunubi, gama akwai waɗansu da ba su san Allah ba, na faɗi wannan ne don ku kunyata.
35 But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"
Amma wani yana iya tambaya yă ce, “Ta yaya ake tā da matattun? Da wane irin jiki za su tashi?”
36 You foolish one, that which you yourself sow is not made alive unless it dies.
Kai, marar azanci! Abin da kuka shuka ba zai tsira ba sai ya mutu.
37 That which you sow, you do not sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
Sa’ad da kuke shuki, ba tsiron da zai yi girma ba ne kuka shuka, ƙwayar ce kawai, ko ta alkama ko kuma na wani irin dabam.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
Amma Allah yakan ba ƙwayar jiki yadda ya yi niyya, kuma ga kowane irin ƙwaya yakan ba ta irin jikinta.
39 All flesh is not the same flesh, but there is one flesh of humans, another flesh of animals, another of fish, and another of birds.
Ba dukan nama ne iri ɗaya ba. Mutane da irin nasu, dabbobi da irin nasu, tsuntsaye da irin nasu, kifaye kuma da irin nasu.
40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Akwai jikuna iri na samaniya, akwai kuma jikuna iri na duniya; sai dai darajar jikunan samaniya dabam take, darajar jikunan duniya kuma dabam take.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Rana tana da wata irin daraja, wata yana da wata darajar dabam, taurari kuma suna da tasu dabam. Wani tauraro kuwa yakan bambanta da wani a wajen daraja.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.
Haka ne tashin matattu zai kasance. Abin da aka shuka yakan ruɓe, abin da aka tā da shi kuma ba ya ruɓewa;
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
akan shuka shi cikin ƙasƙanci, a kuma tā da shi cikin ɗaukaka, akan shuka shi da rashin ƙarfi, a kuma tā da shi da ƙarfi;
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
akan shuka shi da jiki na mutuntaka, a kuma tā da shi da jikin ruhaniya. In akwai jiki na mutuntaka, to, lalle akwai jikin ruhaniya ma.
45 So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
Haka yake a rubuce cewa, “Adamu, mutumin farko ya zama mai rai”; Adamu na ƙarshe kuwa ruhu ne mai ba da rai.
46 However that which is spiritual is not first, but that which is natural, then that which is spiritual.
Ba jikin ruhaniya ne ya zo da farko ba, na mutuntakan ne, daga baya kuma sai na ruhaniya.
47 The first man is of the earth, made of dust. The second man is from heaven.
Mutumin farko daga turɓaya ce ya fito, mutum na biyu kuwa daga sama ne ya fito.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Kamar yadda mutumin turɓaya yake, haka ma waɗanda suke na turɓaya. Kuma kamar yadda mutumin sama yake, haka ma waɗanda suke na sama.
49 As we have borne the image of those made of dust, let us also bear the image of the heavenly.
Kamar dai yadda muka ɗauki siffar mutumin turɓaya, haka kuma za mu ɗauki siffar mutumin sama.
50 Now I say this, brothers, that flesh and blood cannot inherit the Kingdom of God; neither does corruption inherit incorruption.
Ina sanar da ku,’yan’uwa, cewa nama da jini ba za su gāji mulkin Allah ba, haka ma ruɓa ba zai gāji rashin ruɓa ba.
51 Look, I tell you a mystery. We will not all sleep, but we will all be changed,
Ku saurara, in gaya muku wani asiri. Ba dukanmu ne za mu yi barci ba, sai dai duk za a sauya kamanninmu
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
farat ɗaya, cikin ƙyaftawar ido, da busan ƙaho na ƙarshe. Gama za a busa ƙaho, za a tā da matattu da jiki irin da ba ya ruɓewa, za a kuma sauya kamanninmu.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
Gama dole mai ruɓa yă maye wa mai ruɓan nan, marar mutuwa kuma yă maye wa mai mutuwan nan.
54 But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."
Sa’ad da mai ruɓan nan ya maye marar ruɓan nan, mai mutuwa kuma ya maye marar mutuwan nan, sa’an nan ne karin maganar da yake a rubuce zai zama gaskiya cewa, “An haɗiye mutuwa cikin nasara.”
“Ya ke mutuwa, ina nasararki? Ya ke mutuwa, ina dafinki?” (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Zunubi ne yake ba wa mutuwa dafi, Doka kuma take ba wa zunubi iko.
57 But thanks be to God, who gives us the victory through our Lord Yeshua the Messiah.
Amma godiya ga Allah! Shi ne ya ba mu nasara ta wurin Ubangijinmu Yesu Kiristi.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.
Saboda haka, ƙaunatattu’yan’uwana, ku tsaya da daram. Kada wani abu yă jijjiga ku. Ku ba da kanku kullum ga aikin Ubangiji, domin kun san cewa famar da kuke yi saboda Ubangiji ba a banza take ba.
