1 Corinthians 14
1 Follow after love, and earnestly desire spiritual things, and especially that you may prophesy.
Tevererai rudo; mushuve zvikuru zvemweya, asi zvikurusa kuti muporofite.
2 For the one who speaks in another language speaks not to people, but to God; for no one understands; but in the Ruach he speaks mysteries.
Nokuti anotaura nendimi haatauri kuvanhu, asi kuna Mwari; nokuti hakuna anomunzwa; asi mumweya anotaura zvakavanzika.
3 But he who prophesies speaks to people for their encouragement, strengthening, and comfort.
Asi anoporofita anotaura kuvanhu kuvaka nekurudziro nenyaradzo.
4 He who speaks in another language edifies himself, but he who prophesies edifies the congregation.
Anotaura nendimi anozvivaka iye; asi anoporofita anovaka kereke.
5 Now I would like you all to speak in tongues, but even more that you would prophesy, and he is greater who prophesies than he who speaks with other languages, unless he interprets, that the congregation may be built up.
Ndinodawo kuti imwi mese mutaure nendimi, asi zvikuru kuti muporofite; nokuti anoporofita mukuru kune anotaura nendimi, kunze kwekuti achidudzira, kuti kereke iwane kuvakwa.
6 But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Asi ikozvino, hama, kana ndichiuya kwamuri ndichitaura nendimi, ndichakubatsirai nei, kunze kwekuti ndichitaura nemwi kana muchakazarurwa, kana muruzivo, kana muchiporofita, kana mudzidziso?
7 Even things without life, giving a voice, whether pipe or harp, if they did not give a distinction in the sounds, how would it be known what is piped or harped?
Zvakadaro zvinhu zvisina upenyu zvinorira, kana nyere, kana rudimbwa, kana zvisingapi musiyano pamaririro, zvingazikanwa sei chinoridzwa nenyere kana kuridzwa rudimbwa?
8 For if the trumpet gave an uncertain sound, who would prepare himself for war?
Nokutiwo kana hwamanda ichipa maungira asinganzwisisiki, ndiani angazvigadzira hondo?
9 So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
Saizvozvowo imwi, kana musingapi nerurimi shoko rakareruka kunzwisiswa, zvinotaurwa zvichazikanwa sei? Nokuti muchava vanotaura kumhepo.
10 There are, it may be, so many kinds of voices in the world, and none is without meaning.
Ariko, kana zvingaitika, manzwi ane marudzi mazhinji zvakadai panyika asi hakuna rimwe risingarevi chinhu.
11 If then I do not know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
Naizvozvo kana ndisingazivi zvinoreva inzwi, ndichava munhu werumwe rurimi kune anotaura, neanotaura munhu werumwe rurimi kwandiri.
12 So also you, since you are zealous for spiritual things, seek that you may abound to the building up of the congregation.
Zvakadaro nemwi, sezvamunoshingairira zvipo zveMweya, tsvakai kuti mupfuurise pakuvaka kereke.
13 Therefore let him who speaks in another language pray that he may interpret.
Naizvozvo anotaura nendimi ngaanyengetere kuti adudzire.
14 For if I pray in another language, my spirit prays, but my understanding is unfruitful.
Nokuti kana ndichinyengetera nendimi, mweya wangu unonyengetera, asi fungwa dzangu hadzina chibereko.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
Zvino chii? Ndichanyengetera nemweya, uye ndichanyengetera nefungwawo; ndichaimba nemweya, uye ndichaimba nefungwawo.
16 Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he does not know what you say?
Kana zvisakadaro, kana uchivonga nemweya, uyo agere pachigaro cheasina kudzidza achati Ameni sei pakuvonga kwako, zvaasingazivi chaunotaura?
17 For you truly give thanks well, but the other person is not built up.
Nokuti zvirokwazvo iwe unovonga zvakanaka, asi umwe haavakwi.
18 I thank God I speak in tongues more than you all.
Ndinovonga Mwari wangu, kuti ndinotaura nendimi kupfuura imwi mese;
19 However in the congregation I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
asi mukereke ndinoda kutaura mashoko mashanu nefungwa dzangu, kuti ndidzidzise vamwewo, pamashoko zvuru gumi nendimi.
20 Brothers, do not be children in thoughts, yet in malice be babies, but in thoughts be mature.
Hama, musava vana pafungwa; asi pazvakaipa muve vacheche, asi pakuziva muve vakuru.
21 In the law it is written, "By people of strange tongues and by the lips of strangers I will speak to this people; but even then they will not listen to me," says the Lord.
Pamurairo pakanyorwa kuti: Nedzimwe ndimi uye neimwe miromo ndichataura kurudzi urwu; kunyange zvakadaro havangandinzwi, anoreva Ishe.
22 Therefore tongues are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Naizvozvo ndimi ndedzechiratidzo, kwete kune vanotenda, asi kune vasingatendi; asi chiporofita hachisi chevasingatendi, asi chevanotenda.
23 If therefore the whole congregation is assembled together and all speak in tongues, and unlearned or unbelieving people come in, won't they say that you are crazy?
Naizvozvo kana kereke yese yaungana panzvimbo imwe, vese ndokutaura nendimi, vasina kudzidza kana vasina rutendo vakapinda, havati munopenga here?
24 But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
Asi kana vese vakaporofita, umwe asingatendi kana asina kudzidza ndokupinda, achatsiurwa nevese, aongororwe nevese;
25 And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
uye saizvozvo zvakavanzika zvemoyo wake zvinoratidzwa; saizvozvowo achawa nechiso achinamata Mwari, nekupupura kuti Mwari ari pakati penyu zvirokwazvo.
26 What is it then, brothers? When you come together, each one has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.
Zvino chii, hama? Pega-pega pamunoungana, umwe neumwe wenyu ane pisarema, ane dzidziso, ane ndimi, ane chakazarurwa, ane dudziro. Zvinhu zvese ngazviitirwe kuvaka.
27 If anyone speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.
Kana umwe achitaura nendimi ngazviitwe nevaviri, kana varege kupfuura vatatu, uye vachiravana, neumwe ngaadudzire.
28 But if there is no interpreter, let him keep silent in the congregation, and let him speak to himself, and to God.
Asi kana pasina mududziri, ngaanyarare mukereke; uye ngaataure kwaari nekuna Mwari.
29 Let the prophets speak, two or three, and let the others discern.
Vaporofitawo ngavataure vaviri kana vatatu, nevamwe ngavatonge.
30 But if a revelation is made to another sitting by, let the first keep silent.
Asi kana zvakazarurirwa umwe agerepo, wekutanga ngaanyarare.
31 For you can all prophesy one by one, that all may learn and all may be encouraged.
Nokuti mese mungaporofita umwe-umwe, kuti vese vadzidze, uye vese vakurudzirwe;
32 The spirits of the prophets are subject to the prophets,
nemweya yevaporofita inozviisa pasi pevaporofita.
33 for God is not a God of confusion, but of peace. As in all the congregations of the kadoshim,
Nokuti Mwari haasi wenyonga-nyonga, asi werugare, sapamakereke ese evatsvene.
34 let the women keep silent in the congregations, for it has not been permitted for them to speak; but let them be in subjection, as the Law also says.
Vanhukadzi venyu ngavanyarare mumakereke; nokuti havatenderwi kutaura; asi kuzviisa pasi, sezvinorevawo murairo.
35 If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the congregation.
Kana vachidawo kudzidza chinhu, ngavabvunze varume vavo kumba; nokuti chinyadzo kumunhukadzi kutaura mukereke.
36 What? Was it from you that the word of God went out? Or did it come to you alone?
Ko shoko raMwari rakabva kwamuri here? Kana rakasvika kwamuri mega here?
37 If anyone thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
Kana munhu achifunga kuti muporofita kana wemweya, ngaatende zvinhu zvandinonyora kwamuri, kuti mirairo yaIshe.
38 But if someone does not recognize this, he is not recognized.
Asi kana munhu asingazivi, ngaave asingazivi.
39 Therefore, my brothers, desire earnestly to prophesy, and do not forbid speaking in tongues.
Naizvozvo, hama, shingairirai kuporofita, musingadzivisi kutaura nendimi.
40 Let all things be done decently and in order.
Zvinhu zvese ngazviitwe nemutoo wakafanira uye zvichitevedzana.
