1 Corinthians 14:29
29 Let the prophets speak, two or three, and let the others discern.
പ്രവാചകന്മാർ രണ്ടു മൂന്നു പേർ സംസാരിക്കയും മറ്റുള്ളവർ വിവേചിക്കയും ചെയ്യട്ടെ.
Prophets
Strongs:
Lexicon:
προφήτης
Greek:
προφῆται
Transliteration:
prophētai
Context:
Next word
Gloss:
prophet
Morphhology:
Noun Nominative Plural Masculine
Grammar:
male PEOPLE OR THINGS that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
prophets
Tyndale
Word:
προφήτης
Transliteration:
prophētēs
Gloss:
prophet
Morphhology:
Greek Noun Male
Definition:
προφήτης, -ου, ὁ [πρόφημι, to speak forth), [in LXX chiefly for נָבִיא;] one who acts as an interpreter or forth-teller of the Divine will (see Lft, Notes, 83f; Tr, Syn., §vi), a prophet; 1) in cl. (Æsch, Hdt, Plat, al.), of the interpreters of oracles. 2) In NT, (a) of the OT prophets: Mat.5:12, Mrk.6:15, Luk.4:27, Jhn.8:52, Rom.11:3, al; (b) of prophets in general: Mat.10:41 13:57 21:46, Mrk.6:4, Luk.13:33, al; (with) of John the Baptist: Mat.21:26, Mrk.6:15, Luk.1:76; (d) of Christ: Mat.21:11, Jhn.6:14, Act.3:22, 23 7:37 " (LXX); (e) of Christian prophets in the apostolic age: Act.15:32, 1Co.12:28, Eph.2:20, al; (f) by meton, of the writings of prophets: Luk.24:27, Act.8:28, al; (g) of a poet: Tit.1:12 (on the use of the term in π. and Inscr, see Deiss, BS, 235f; MM, xxii). (AS)
Liddell-Scott-Jones
Word:
προφήτης
Transliteration:
prophētēs
Gloss:
prophet
Morphhology:
Greek Noun Male
Definition:
προφήτ-ης, ου, Doric dialect and Boeotian dialect προφάτας [ᾱ], α, [Refs 6th c.BC+] (πρό, φημί):— properly one who speaks for a god and interprets his will to man, Διὸς π. interpreter, expounder of the will of Zeus, of Tiresias, [Refs 5th c.BC+]; Βάκχου π, perhaps of Orpheus, [Refs 5th c.BC+]; [Διονύσου] π, of the Bacchae, [Refs]; Νηρέως π, of Glaucus, [Refs]; especially of the Delphic Apollo, Διὸς π. ἐστὶ Λοξίας πατρός [Refs 4th c.BC+]; of the minister and interpreter at Delphi, [Refs 5th c.BC+]; at the Ptoön,[Refs 2nd c.BC+]; compare προφῆτις. 2) title of official keepers of the oracle at Branchidae, [Refs 1st c.AD+]; elsewhere, [Refs 2nd c.BC+] 2.b) in Egyptian temples, member of the highest order of the clergy, priest, π. θεῶν Εὐεργετῶν [Refs 3rd c.BC+] 3) interpreter, expounder of the utterances of the μάντις (which see), [Refs 5th c.BC+] 4) possessor of oracular powers, of Amphiaraus, [Refs 4th c.BC+]; of Pseudo-Bacis, [Refs 5th c.BC+]; of Epimenides, [NT] 5) generally, interpreter, declarer, ἐγὼ π. σοι λόγων γενήσομαι [Refs 5th c.BC+]; π. ἀτόμων, of the Epicureans, [Refs 2nd c.AD+]; τῶν Πύρρωνος λόγων, of Timon, [Refs 2nd c.AD+]; spokesman, [LXX] 5.b) metaphorically, proclaimer, harbinger, κώμου προφάτας, of the wine-bowl, [Refs 5th c.BC+] II) herald at the games, [Refs 5th c.BC+] III) in LXX, revealer of God's will, prophet, [LXX] III.2) in NT, inspired preacher and teacher, organ of special revelations from God, [NT]; and (as comprised in this), III.2.b) foreteller, prophet of future events, [NT] III.3) herbalist, Ps.-[Refs 1st c.AD+]; quack doctor, [Refs 2nd c.AD+]
Strongs
Word:
προφήτης
Transliteration:
prophḗtēs
Pronounciation:
prof-ay'-tace
Language:
Greek
Morphhology:
Noun Masculine
then
Strongs:
Lexicon:
δέ
Greek:
δὲ
Transliteration:
de
Context:
Next word
Gloss:
but/and
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
dé
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)
two
Strongs:
Greek:
δύο
Transliteration:
duo
Context:
Next word
Morphhology:
Adjective Indeclinable Numeral
Grammar:
DESCRIBING a number
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δύο
Transliteration:
duo
Gloss:
two
Morphhology:
Greek Number (Indeclinable)
Definition:
δύο, numeral, indecl. exc. in dative, δυσί, δυσίν (Attic δυοῖν), two: Mat.19:6, Mrk.10:8, Jhn.2:6, al; with pl. noun, Mat.9:27 10:10, al; οἱ, τῶν, τοὺς δ, Mat.19:5 20:24, Mrk.10:8, Eph.2:15, al; δ. ἐξ, Luk.24:13; distrib, ἀνὰ, κατὰ δ, two and two, two apiece: Luk.10:1 (WH, ἀνὰ δ. [δύο]), Jhn.2:6, 1Co.14:27; δύο δύο (= ἀνὰ δ, as LXX, Gen.6:19 for שְׁנַיִם שְׁנַיִם, but not merely "Hebraism," cf. μυρία μυρία, Æsch, Pers., 981, and for usage in π. and MGr, see M, Pr., 21, 97), Mrk.6:7; εἰς δ. (two and two, Xen, Cyr., 7, 5, 17), into two parts, Mat.27:51, Mrk.15:38. (AS)
Liddell-Scott-Jones
Word:
δύο
Transliteration:
duo
Gloss:
two
Morphhology:
Greek Number (Indeclinable)
Definition:
δύο [ῠ], also δύω in Epic dialect, Eleg. and late, [Refs 5th c.BC+], nor in Attic dialect Prose or Inscrr: Laconian dialect accusative δύε [Refs]: genitive and dative δυοῖν [Refs 5th c.BC+]-]; later Attic dialect also δυεῖν (especially in feminine genitive) found in codices of [Refs 5th c.BC+]; Boeotian dialect δουῖν [Refs 6th c.BC+], etc: early Attic dialect Inscrr. have δυοῖν [Refs]; Ionic dialect genitive δυῶν [Refs 5th c.BC+]; δυῶν also Doric dialect, [Refs]— Used indeclinable, like{ἄμφω}, by [Refs 8th c.BC+] and Attic dialect, δύο νεῶν [Refs 5th c.BC+]; with dual, δύο μναῖν uncertain reading [Refs]; but not in Trag. and rare in Comedy texts, ἔτεσιν δύο [Refs 4th c.BC+]: not in Attic dialect Inscrr. before the Roman period, [Refs 8th c.BC+] are sometimes joined with plural Nouns, δύο δ᾽ ἄνδρες [Refs]; also in Trag, δύο κριούς [Refs 5th c.BC+]; in Attic dialect Prose, δύο τέχνας [Refs 5th c.BC+]; but δυοῖν is rare with plural Nouns, ὀρθοστάταις δυοῖν [Refs]; ἕνα καὶ δύο one or two, a few, [Refs 8th c.BC+]; εἰς δύο two and two, [Refs]; σὺν δύο two together, [Refs 8th c.BC+]; δύο ποιεῖν τὴν πόλιν to split the state into two, divide it, [Refs 4th c.BC+]
Strongs
Word:
δύο
Transliteration:
dýo
Pronounciation:
doo'-o
Language:
Greek
Morphhology:
Noun
Definition:
"two"; both, twain, two; a primary numeral
or
Strongs:
Lexicon:
ἤ
Greek:
ἢ
Transliteration:
ē
Context:
Next word
Gloss:
or/than
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἤ
Transliteration:
ē
Gloss:
or
Morphhology:
Greek Conjunction
Definition:
ἤ, disjunctive and comparative particle (Bl, §36, 12; 77, 11); 1) disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ. ἤ, either. or, Mat.6:24, Luk.16:13, 1Co.14:6; (with) in a disjunctive question (as Lat. an after utrum): Mat.9:5, Mrk.2:9, Luk.7:19, al; after πότερον, Jhn.7:17; μή, 1Co.9:8; μήτι, 2Co.1:17; ἤ. ἤ. ἤ, Mrk.13:35. 2) Comparative, than: after comparatives, Mat.10:15, Luk.9:13, Jhn.3:19, Rom.13:11, al; after ἕτερον, Act.17:21; θέλω (Khüner 3, iv, 303), 1Co.14:19; πρὶν ἤ, before, before accusative and inf, Mat.1:18 Mrk.14:30; after a positive adj. (Gen.49:12; cf. Robertson, Gr., 661), Mat.18:8, 9 Mrk.9:43, 45 47. 3) with other particles: ἀλλ᾽ ἤ, see: ἀλλά; ἤ γάρ, see: γάρ; ἢ καί, or even, or also, Mat.7:10, Luk.11:11, 12 Rom.2:15 4:9, al; ἤτοι. ἤ, Rom.6:16 (cf. Wis.11:19). (AS)
Liddell-Scott-Jones
Word:
ἤ
Transliteration:
ē
Gloss:
or
Morphhology:
Greek Conjunction
Definition:
ἤ, Epic dialect also ἠέ (in signification [Refs 4th c.BC+], conjunction with two chief senses, Disj. (or) and comparative (than). A) DISJUNCTIVE, or, ἐγὼ. ἢ ἄλλος Ἀχαιῶν [Refs 8th c.BC+]; θεόσυτος ἢ βρότειος ἢ κεκραμένη [Refs 4th c.BC+] A.2) ἢ. ἤ either. or, ἢ νῦν δηθύνοντ᾽ ἢ ὕστερον αὖτις ἰόντα [Refs 8th c.BC+], etc; so ἢ. ἤτοι. [Refs 5th c.BC+] is emphasized, later no distinction is implied, [NT+2nd c.BC+]; ἤ repeated any number of times, ἐγὼ δέ κεν αὐτὸς ἕλωμαι ἢ τεὸν ἢ Αἴαντος ἰὼν γέρας ἢ Ὀδυσῆος [Refs 8th c.BC+]; ἤ is probably wrongly accented in codices of [Refs 8th c.BC+] adverb [Refs 4th c.BC+] A.3) or else, otherwise, εἰδέναι δεῖ περὶ οὗ ἂν ᾖ ἡ βουλή, ἢ παντὸς ἁμαρτάνειν ἀνάγκη [Refs 5th c.BC+]; ζῶντα κακῶς λέγειν ἐκώλυσε, ἢ τρεῖς δραχμὰς ἀποτίνειν ἔταξε Legal [Refs 6th c.BC+] A.II) in Questions or Deliberations in Disj. form(the accentuation is ἢ (ἠέ) followed by ἦ (ἦε), [Refs 2nd c.AD+] A.II.1) Direct questions, A.II.1.a) introduced by ἢ (ἠέ), ἢ δολιχὴ νοῦσος ἦ Ἄρτεμις ἰοχέαιρα. κατέπεφνε; [Refs 8th c.BC+] A.II.1.b) without an introductory Particle, θεός νύ τις ἦ βροτός ἐσσ; art thou a goddess or a mortal? [Refs 8th c.BC+] frequently in codices of [Refs 8th c.BC+]; ἄρτι δὲ ἥκεις ἢ πάλα; [Refs 5th c.BC+]; preceded by πότερον, πότερον δοκεῖ σοι κάκιον εἶναι, τὸ ἀδικεῖν ἢ τὸ ἀδικεῖσθα; [Refs] A.II.2) Indirect questions, frequently epexegetic of a preceding question and identical in form with direct questions. A.II.2.a) εἴπ᾽ ἄγε. ἤ ῥ᾽ ἐθέλει, ἦ ἀπέειπε. [Refs 8th c.BC+]; πότερον or πότερα. ἤ. [Refs 5th c.BC+] A.II.2.b) without introductory Particle, οὐδέ τι οἶδα ζώει ὅ γ᾽ ἦ τέθνηκε [Refs 8th c.BC+] B) COMPARATIVE, than, as, after a comparative, [Refs 8th c.BC+]; οὐδ᾽ ὅσον ἤ. not so much as. , not more than. , [Refs 3rd c.BC+] to wish rather than. , see at {βούλομαι} IV, αἱρέω [Refs 5th c.BC+]; so φθάνειν ἤ. to come sooner than. , [NT+8th c.BC+] B.2) joining two Comparatives which refer to the same subject, πάντες κ᾽ ἀρησαίατ᾽ ἐλαφρότεροι πόδας εἶναι ἢ ἀφνειότεροι [Refs 8th c.BC+] B.3) rarely after a superlative, πλεῖστα θωμάσια ἔχει Αἴγυπτος ἢ ἄλλη πᾶσα χώρη [Refs 5th c.BC+] B.4) ἢ οὐ is used when a negative precedes, οὐδέν τι μᾶλλον ἐπ᾽ ἡμέας ἢ οὐ καὶ ἐπ᾽ ὑμέας [Refs 5th c.BC+]: after an implied negative, ὠμὸν. πόλιν ὅλην διαφθεῖραι μᾶλλον ἢ οὐ τοὺς αἰτίους [Refs] B.5) frequently omitted with numerals after πλείων, ἐλάττων, μείων, ἔτη. πλείω ἑβδομήκοντα variant in [Refs 5th c.BC+]: sometimes with an infinitive or conditional clause, τί γὰρ ἀνδρὶ κακὸν μεῖζον ἁμαρτεῖν [Refs 5th c.BC+]; τίς εὐπραξία σπανιωτέρα, εἰ [δύναμις] πάρεστιν (for ἢ δύναμιν παρεῖναι); [Refs 5th c.BC+] B.6) pleonastic with a genitive, τίς ἂν αἰσχίων εἴη ταύτης δόξα, ἢ δοκεῖν. [Refs 5th c.BC+] B.7) the Disj. and comparative uses are found together in [Refs 8th c.BC+] better, either to die once for all or win life, than long to toil in battle. [ἢ οὐ, ἢ οὐκ combine by Synizesis into one syllable in Trag. and Comedy texts, [Refs 5th c.BC+]; so usually in Epic dialect, [Refs 8th c.BC+]
Strongs
Word:
ἤ
Transliteration:
ḗ
Pronounciation:
ay
Language:
Greek
Definition:
disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea; a primary particle of distinction between two connected terms
three
Strongs:
Lexicon:
τρεῖς, τρία
Greek:
τρεῖς
Transliteration:
treis
Context:
Next word
Morphhology:
Adjective Nominative Plural Masculine
Grammar:
DESCRIBING male people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
τρεῖς
Transliteration:
treis
Gloss:
Three
Morphhology:
Greek Adjective
Definition:
τρεῖς, οἱ, αἱ, τρία, τά three: Mat.12:40, al; μετὰ τ. ἡμέρας = τῇ τρίτῃ ἡ, Mrk.10:34, al. (cf. Field, Notes, 11 ff.) Τρεῖς Ταβέρναι (see: ταβέρνη), Three Taverns (Lit. Tres Tabernae) a halting place on the Appian Way: Act.28:15 (see DB, iv, 690). (AS)
Liddell-Scott-Jones
Word:
τρεῖς
Transliteration:
treis
Gloss:
Three
Morphhology:
Greek Adjective
Definition:
τρεῖς, οἱ, αἱ, τρία, τά: genitive τριῶν: dative τρισί, also τριοῖσι [Refs 6th c.BC+]; Aeolic dialect τρίσσι [Refs] (written τρες [Refs]: Doric dialect nominative τρέες [Refs]; τρῖς [Refs 4th c.BC+]; τρῖς [Refs 6th c.BC+]:—three, [Refs 8th c.BC+]; τρία ἔπεα three words, proverbial in [Refs 5th c.BC+]—for from the earliest times three was a sacred and lucky number, especially with the Pythagoreans (compare τριάς), [Refs 5th c.BC+]; εἰ καὶ τῶν τριῶν ἓν οἴσομαι[Refs] —διὰ τριῶν ἀπόλλυμαι I am thrice, i. e. utterly, undone, [Refs 5th c.BC+]; ἡ διὰ τριῶν ἀγωγή the 'trivium', [Refs 6th c.AD+]by threes, [Refs 5th c.BC+] stem tr[icaron], fuller form trey, nominative tréy-es (Sanskrit tráyas, Latin tres), whence τρέες, contraction τρῆς and τρεῖς (written τρες [Refs]; accusative tri-ns (Gothic prins, Sanskrit tr[imacracute]n), whence τρῖς and τρίιν; in Gr. the nominative τρεῖς functions as accusative (as in Attic dialect), or the accusative τρῖς as nominative ([same places]).)
Strongs
Word:
τρεῖς
Transliteration:
treîs
Pronounciation:
tree'-ah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
"three"; three; a primary (plural) number
should speak,
Strongs:
Lexicon:
λαλέω
Greek:
λαλείτωσαν,
Transliteration:
laleitōsan
Context:
Next word
Gloss:
to speak
Morphhology:
Verb Present Active Imperative 3rd Plural
Grammar:
an ACTION that certainly happens - by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
λαλέω
Transliteration:
laleō
Gloss:
to speak
Morphhology:
Greek Verb
Definition:
λαλέω, -ῶ, [in LXX chiefly for דּבר pi, also for אמר, etc;] 1) to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. 2) to talk, speak, say: absol, Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al; with prep, πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al; λ. τ. λόγον, Mrk.8:32, al; before orat. dir. (not cl.), Mrk.14:31, Heb.5:5 11:18; Hebraistically (Dalman, Words, 25f.), ἐλάλησε λέγων, Mat.14:27, Jhn.8:12, Act.8:26, al. SYN.: see: λέγω. (AS)
Liddell-Scott-Jones
Word:
λαλέω
Transliteration:
laleō
Gloss:
to speak
Morphhology:
Greek Verb
Definition:
λᾰλ-έω, talk, chat, prattle, ἕπου καὶ μὴ λάλει [Refs 5th c.BC+]: with dative, talk to one, λαλῶν ἐν ταῖς ὁδοῖς σεαυτῷ [Refs 5th c.BC+]; opposed to λέγω, λαλεῖν ἄριστος, ἀδυνατώτατος λέγειν [Refs 5th c.BC+]; λαλῶν μὲν, λέγων δέ. [Refs 4th c.BC+] b) generally, talk, speak, [Refs 5th c.BC+] 2) talk of, τινα [Refs 3rd c.BC+]:—passive, πρᾶγμα κατ᾽ ἀγορὰν λαλούμενον [Refs 5th c.BC+] 3) in later writers, ={λέγω}, speak, λαλεῖ οὐθὲν τῶν ἄλλων ζῴων πλὴν ἀνθρώπου [NT+5th c.BC+]; χειρσὶν ἅπαντα λαλήσας, of a pantomime, [NT+3rd c.BC+]passive, λαληθήσεταί σοι ὅ τι σε δεῖ ποιεῖν it shall be told thee, [NT] II) chatter, opposed to articulate speech, as of locusts, chirp, [Refs 3rd c.BC+]; μεσημβρίας λαλεῖν τέττιξ (i.e. εἰμί), a very grasshopper to chirp at midday, [Refs 4th c.BC+] III) of musical sounds, αὐλῷ λαλέω [Refs 3rd c.BC+]; of trees,[Refs 4th c.BC+]; of Echo, [Refs 2nd c.AD+] sound the μάγαδις, [Refs 4th c.BC+]
Strongs
Word:
λαλέω
Transliteration:
laléō
Pronounciation:
lal-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter; a prolonged form of an otherwise obsolete verb
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
Strongs:
Lexicon:
ὁ
Greek:
οἱ
Transliteration:
hoi
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Nominative Plural Masculine
Grammar:
SPECIFIC male people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
others
Strongs:
Lexicon:
ἄλλος
Greek:
ἄλλοι
Transliteration:
alloi
Context:
Next word
Gloss:
another
Morphhology:
Adjective Nominative Plural Masculine
Grammar:
DESCRIBING male people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἄλλος
Transliteration:
allos
Gloss:
another
Morphhology:
Greek Adjective
Definition:
ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else), [in LXX for אַחֵר,אֶחָד, etc;] other, another: absol, Mat.20:3, al; ἄ. δέ, 1Co.3:10 12:8; pl, Mrk.6:15; attached to a noun, Mat.2:12 4:21, al; with art, ὁ ἄ, the other, Mat.5:39, Jhn.19:32 (Bl, §47, 8); οἱ ἄ, the others, the rest, Jhn.20:25, 1Co.14:29; ἄ. πρὸς ἄλλον = πρὸς ἀλλήλους (BL, §48, 10), Act.2:12; ἄλλ᾽ (i.e. ἄλλο) ἤ (Bl, §77, 13), Luk.12:51; before πλήν, Mrk.12:32; εἰ μή, Jhn.6:22; παρά with accusative, 1Co.3:11. SYN.: ἕτερος, which see ἄ. denotes numerical, ἕ. qualitative difference (Cremer, 89). ἄ. generally "denotes simply distinction of individuals, ἕ. involves the secondary idea of difference in kind" (see Lft, Meyer, Ramsay, on Gal.1:6, 7; Tr, Syn., §xcv; BL, §51, 6; M, Pr., 79f, 246; MM, VGT, s.vv.). As to whether the distinction can be maintained in 1Co.12:8, 10 see ICC, in l, and on Heb.11:35 f, see Westc, in l. (AS)
Liddell-Scott-Jones
Word:
ἄλλος
Transliteration:
allos
Gloss:
another
Morphhology:
Greek Adjective
Definition:
ἄλλος, η, ο, [Refs 5th c.AD+] yος, cf. Latin alius):—another, i. e. one besides what has been mentioned, either adjective or pronoun: when adjective, its substantive is either in the same case, or in genitive, Ζεῦ ἄλλοι τε θεοί[Refs 8th c.BC+] —ἄ. μέν. ἄ. δέ. one. another, more rarely the one. the other. (of two persons, etc.), [Refs 8th c.BC+]; τὰ μέν. ἄλλα δέ. [Refs 8th c.BC+], and Attic dialect; ἕτερον μέν. ἄλλον δέ. [Refs 8th c.BC+]; ἄλλο μέν. ἑτέρου δέ. [Refs 5th c.BC+] II) with τις, any other, οὐδέ τις ἄ. ἔγνω ἀλλ᾽ ἄρα Κασσάνδρη[Refs 8th c.BC+]; οὐδεὶς ἄ. no other, [Refs]; ἄλλα πολλά[Refs 8th c.BC+] II.2) frequently with another of its own cases or derived Adverbs, ἄ. ἄλλα λέγει one man says one thing, one another, [Refs 5th c.BC+]; see at {ἄλλοθεν, ἄλλοσε, ἄλλοτε}; also with Verb in plural, παραλαμβάνων ἄ. ἄλλον ἐπ᾽ ἄλλου, τὸν δ᾽ ἐπ᾽ ἄλλου χρείᾳ. ἐθέμεθα πόλιν ὄνομα[Refs 5th c.BC+] when the several parties are plural, λείπουσι τὸν λόφον. ἄλλοι ἄλλοθεν[Refs 5th c.BC+] II.3) ἄ. καὶ ἄ, one and then another, one or two, [Refs 5th c.BC+]; ἄλλο καὶ ἄλλο one thing after another, [Refs]; πρὸς ἄλλὡ καὶ ἄλλὡ σημείὡ to different points, [Refs 3rd c.BC+] II.4) repeated for emphasis, ἄ. ἄ. τρόπος quite another sort, [Refs 5th c.BC+] II.5) οὐδ᾽ ἄ. for οὐδέτερος, [Refs 3rd c.BC+] II.6) with Article, ὁ ἄλλος, the rest, all besides; in plural, οἱ ἄλλοι (Ionic dialect contraction ὧλλοι) all the others, the rest, frequently from [Refs 8th c.BC+]; τὰ ἄλλα, contraction τἆλλα, all else, τἆλλα πλὴν ὁ χρυσός[Refs]; in Attic dialect frequently as adverb, for the rest, especially in amendments to decrees, τὰ μὲν ἄλλα καθάπερ ὁ δεῖνα κτλ. [Refs 5th c.BC+]; ὁ ἄ. χρόνος, ={ὁ λοιπὸς χρόνος}, of the future, [Refs 5th c.BC+] (but also of the past, [Refs 4th c.BC+]; τῇ ἄλλῃ ἡμέρᾳ, τῷ ἄλλῳ ἔτει, next day, next year, [Refs 5th c.BC+]; οἵτε ἄλλοι καί. all others and especially, γυναῖκας ἄλλας τε πολλὰς καὶ δὴκαὶ βασιλέος θυγατέρα[Refs 5th c.BC+]; ἄλλα τε δὴ εἶπε, καί. [Refs 5th c.BC+] —τὸ ἄλλο is much less frequently than τὰ ἄλλα. II.7) with Numerals, yet, still, further, τρίτον ἄ. γένος[Refs 8th c.BC+]; πέμπτος ποταμὸς ἄ. yet a fifth river, [Refs 5th c.BC+] II.8) in enumerations, as well, besides, ἅμα τῇγε καὶ ἀμφίπολοι κίον ἄλλαι with her their mistress came attendants also, [Refs 8th c.BC+]; οὐ γὰρ ἦν χόρτος οὐδὲ ἄ. δένδρον οὐδέν there was no grass nor any tree at all, [Refs 5th c.BC+]; προσοφλὼν οὐ τὴν ἐπωβελίαν μόνον ἀλλὰ καὶ ἄλλην ὕβριν besides, [Refs 8th c.BC+]; with comparative, frequently in [Refs 8th c.BC+]; with superlative, ὀϊζυρώτατος ἄλλων[Refs 8th c.BC+] III) less frequently, ={ἀλλοῖος}, of other sort, different, [Refs 8th c.BC+] III.2) in this sense, with genitive, ἄλλα τῶν δικαίων other than just, [Refs 5th c.BC+] —followed by ἤ, with preceding _negative_, οὐδὲ ἄλλο, οὐδὲν ἄλλο (or ἄλλο οὐδέν), ἤ. nothing else than, [Refs 5th c.BC+]; ἃ μηδὲν ἄλλο ἢ διανεῖταί τις which one only thinks, [Refs 5th c.BC+]; τί δ᾽ ἄλλογ᾽ ἢπόνοι; [Refs 5th c.BC+]; τί ἄλλο (i.e. ἐποίησαν) ἢ ἐπεβούλευσα; [Refs 5th c.BC+]; by Preps, πρό.[Refs 5th c.BC+]; ἀντί. [Refs 4th c.BC+]; παρά. [Refs 8th c.BC+] —see also ἄλλο τι. III.3) other than what is, untrue, unreal, [Refs 8th c.BC+] III.4) other than right, wrong, bad, ἄλλου τινος ἡττῆσθαι yield to some unworthy motive, [Refs 4th c.BC+]; compare ἄλλως.
Strongs
Word:
ἄλλος
Transliteration:
állos
Pronounciation:
al'-los
Language:
Greek
Morphhology:
Adjective
Definition:
"else," i.e. different (in many applications); more, one (another), (an-, some an-)other(-s, -wise); a primary word
should discern;
Strongs:
Lexicon:
διακρίνω
Greek:
διακρινέτωσαν·
Transliteration:
diakrinetōsan
Context:
Next word
Gloss:
to judge/doubt
Morphhology:
Verb Present Active Imperative 3rd Plural
Grammar:
an ACTION that certainly happens - by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to discern
Tyndale
Word:
διακρίνω
Transliteration:
diakrinō
Gloss:
to judge/doubt
Morphhology:
Greek Verb
Definition:
δια-κρίνω [in LXX for שׁפט, דִּין, etc;] 1) to separate, hence, to distinguish, discriminate, discern: μηδὲν δ, Act.11:12; οὐδὲν δ. μεταξύ, Act.15:9; σε, 1Co.4:7; τὸ σῶμα, 1Co.11:29. 2) to settle, decide, judge, arbitrate: Mat.16:3, 1Co.6:5 11:29 (ICC, in l.), ib. 31 14:29. Mid, and pass; 1) to get a decision, contend, dispute: before πρός, Act.11:2; with dative (but see ICC, in l.), Ju 9; absol, Ju 22 (R,mg.). 2) Hellenistic (NT and Eccl, but not LXX), to be divided in one's mind, to hesitate, doubt: Mat.21:21 Rom.14:23, Jas.1:6; ἐν ἐαυτῷ, Jas.2:4; ἐν τ. καρδίᾳ, Mrk.11:23; μηδὲν δ, Act.10:20; δ. τ. ἀπιστίᾳ, Rom.4:20, Ju 22 (R, txt.). (AS)
Liddell-Scott-Jones
Word:
διακρίνω
Transliteration:
diakrinō
Gloss:
to judge/doubt
Morphhology:
Greek Verb
Definition:
διακρίνω [ρῑ], future -κρῐνῶ, Epic dialect and Delph. -κρῐνέω[Refs 8th c.BC+]:—separate one from another, ὥς τ᾽ αἰπόλια. αἰπόλοι ἄνδρες ῥεῖα διακρίνωσιν [Refs 8th c.BC+]; part combatants, εἰς ὅ κε δαίμων ἄμμε διακρίνη [Refs 8th c.BC+]:—passive, to be parted, of hair, [Refs 8th c.BC+], etc: also in future middle, διακρινέεσθαι [Refs 8th c.BC+]; διακρίνεσθαι πρός. part and join different parties, [Refs] b) passive, to be divorced, [Refs] 2) in Philosophy, separate, decompose into elemental parts, opposed to συγκρίνω, chiefly in passive, [Refs 5th c.BC+] 3) ἄστρων διακρίνει φάη σελάνα probably sets apart, removes, i.e. outshines, [Refs 5th c.BC+] II) distinguish, καί κ᾽ ἀλαὸς διακρίνειε τὸ σῆμα [Refs 8th c.BC+]; οὐδένα δ. without distinction of persons, [Refs 5th c.BC+]: perfect passive in middle sense, διακεκρίμεθα τάς τε καθαρὰς ἡδονὰς καὶ. [Refs 5th c.BC+]pluperfect in passive sense, διεκέκριτο οὐδέν no distinction was made, [Refs 5th c.BC+]distinct, varied, [Refs 5th c.BC+] III) decide, of judges, ὀρθᾷ δ. φρενί [Refs 5th c.BC+]; also, determine a fever, mark its crisis, [Refs 5th c.BC+]; ἡ νοῦσος μάλιστα διακρίνει ἐν οὐδενί has usually no crisis in any patient, [Refs 5th c.BC+] —middle, νεῖκος δ. get it decided, [Refs 8th c.BC+]; decide among yourselves, ταῦτα. ὅπως ποτ᾽ ἔχει δ. [Refs 4th c.BC+]:—passive, bring an issue to decision, ἐπέεσσί γε νηπυτίοισι ὧδε διακρινθέντε [Refs 8th c.BC+]; αἴ τινι τᾶν πολίων ᾖ ἀμφίλλογα, διακριθῆμεν Foed.Doric dialect cited in [Refs 5th c.BC+]; of combatants, μάχῃ διακριθῆναι πρός τινα [LXX+5th c.BC+]; ὅπλοις ἢ λόγοις διακρίνεσθαι Philipp. cited in [Refs 4th c.BC+]; τινί with one, [Refs 3rd c.BC+]; also πόλεμος διακριθήσεται [Refs 5th c.BC+]; of a person, to be judged, [Refs 1st c.AD+] IV) set [a place] apart for holy purposes, [Refs 5th c.BC+] V) interpret a dream, etc, [Refs 1st c.AD+] VI) question, τοὺς ἰατρούς [Refs 2nd c.AD+] VII) doubt, hesitate, waver, [NT]middle and passive, μηδὲν διακρινόμενος[Refs]; μὴ διακριθῆτε [NT]
Strongs
Word:
διακρίνω
Transliteration:
diakrínō
Pronounciation:
dee-ak-ree'-no
Language:
Greek
Morphhology:
Verb
Definition:
to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate; contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver; from g1223 (διά) and g2919 (κρίνω)
