1 Corinthians 12
1 Now concerning spiritual things, brothers, I do not want you to be ignorant.
Mme jaanong bakaulengwe, ke batla go kwala kaga dineo tse di faphegileng tse Mowa O O Boitshepo o di nayang bangwe le bangwe ba lona, gonne ga ke batle tlhoka-kutlwisisanyo kaga tsone.
2 You know that when you were unbelievers, you were led away to those mute idols, however you might be led.
Lo tlaa gakologelwa gore pele ga lo nna Bakeresete lo ne lo tlhatlologanya medimo ya disetwa, lo tswa mo go o lo tsena mo go o mongwe, go se ope wa yone o o neng o ka bua lefoko le le lengwe.
3 Therefore I make known to you that no one speaking by God's Ruach says, "Yeshua is accursed." No one can say, "Yeshua is Lord," but by the Ruach ha-Kodesh.
[Mme jaanong lo kopana le batho ba ba reng ba bua melaetsa e e tswang mo Moweng wa Modimo.] Lo itse jang gore ba tlhotlheleditswe ke Modimo tota kgotsa ke batsietsi? Itlhatlhobo ke e: ga go na ope yo o buang ka nonofo ya Mowa wa Modimo yo o ka hutsang Jesu, le gone ga go na ope yo o ka reng, “Jesu ke Morena,” mme e le boammaaruri, fa a sa thusiwe ke Mowa O O Boitshepo.
4 Now there are various kinds of gifts, but the same Ruach.
Jaanong Modimo o re naya mefuta e mentsi ya dineo tse di faphegileng, mme ke Mowa O O Boitshepo o le mongwe fela o e leng one motswedi wa tsone tsotlhe.
5 There are various kinds of service, and the same Lord.
Go na le mefuta e e farologanyeng ya ditirelo Modimo, mme ke Morena a le mongwe fela yo re mo direlang.
6 There are various kinds of workings, but the same God, who works all things in all.
Go na le ditsela di le dintsi tse Modimo o dirang ka tsone mo matshelong a rona, mme ke Modimo o le mongwe fela o o dirang tiro mo go rona rotlhe ba re leng ba one.
7 But to each one is given the manifestation of the Ruach for the profit of all.
Mowa O O Boitshepo o bonatsa nonofo ya Modimo mo go mongwe le mongwe wa rona e le go thusa phuthego yotlhe.
8 For to one is given through the Ruach the word of wisdom, and to another the word of knowledge, according to the same Ruach;
Motho mongwe mowa o mo naya nonofo go ntsha kgakololo e e siameng; mongwe o ka bo a siame thata ka fa go ithuteng le go ruta, mme se ke mpho ya gagwe e e tswang e ntse e le mo go one Mowa O O Boitshepo.
9 to another faith, by the same Ruach; and to another gifts of healings, by the one Ruach;
O naya yo mongwe tumelo e e faphegileng, yo mongwe nonofo ya go fodisa balwetse.
10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another different kinds of tongues; and to another the interpretation of tongues.
O naya bangwe nonofo ya go dira dikgakgamatso, ba bangwe nonofo ya go porofesa le go rera, o naya mongwe nonofo ya go itse fa mewa e e bosula e bua mo go ba ba ipitsang gore ba naya melaetsa ya Modimo, kgotsa gore a ke one tota Mowa wa Modimo o o buang. Fela jalo, motho yo mongwe o kgona go bua dipuo tse a iseng a ke a di ithute; mme ba bangwe ba ba sa itseng puo, ba newa nonofo ya go tlhaloganya se a se buang.
11 But the one and the same Ruach works all of these, distributing to each one separately as he desires.
E ntse ke one Mowa O O Boitshepo fela o o nayang dimpho tsotlhe le dinonofo, go bona gore mongwe le mongwe wa rona o tshwanetse go newa eng.
12 For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Messiah.
Mebele ya rona e na le ditokololo di le dintsi, mme ditokololo tse dintsi di dira mmele o le mongwe fela fa di kopantswe. Go ntse fela jalo ka “mmele” wa ga Keresete.
13 For in one Ruach we were all immersed into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Ruach.
Mongwe le mongwe wa rona ke tokololo ya mmele wa ga Keresete. Bangwe ba rona ke Bajuta, bangwe ke Badichaba, bangwe ke magolegwa mme bangwe ba gololesegile. Mme Mowa O O Boitshepo o re tshwaragantse mmogo mo mmeleng o le mongwe. Re kolobeditswe mo mmeleng wa ga Keresete ka Mowa o le mongwe, ra bo ra newa one Mowa O O Boitshepo oo.
14 For the body is not one member, but many.
Ee, mmele o na le ditokololo tse dintsi, e seng tokololo e le nngwe fela.
15 If the foot would say, "Because I'm not a hand, I'm not part of the body," that would not make it less a part of the body.
Fa lonao lo re, “Ga ke tokololo ya mmele ka gore ga ke letsogo,” seo ga se dire lonao tokololo e potlana ya mmele.
16 And if the ear would say, "Because I'm not the eye, I'm not part of the body," that would not make it less a part of the body.
Mme o ne o ka reng fa o utlwa tsebe e re, “Ga ke tokololo ya mmele ka gore ke tsebe fela, ga ke leitlho”. A seo se ne se tlaa e dira tokololo e potlana ya mmele?
17 If the whole body were an eye, where would the hearing be? If the whole were an ear, where would the sense of smell be?
A re re fa mmele otlhe e ne e le leitlho, o ne o ka utlwa jang? Kgotsa mmele wa gago otlhe fela e le tsebe e le nngwe e tona, o ne o ka dupelela jang?
18 But as a matter of fact, God has arranged the members of the body, each one of them, according to his design.
Mme ga se kafa Modimo o re dirileng ka gone. O diretse mebele ya rona ditokololo di le dintsi thata, mme wa baya tokololo nngwe le nngwe fa o e batlang gone.
19 If they were all the same member, where would the body be?
Go ne go tlaa hakgamatsa jang fa mmele o ne o na le tokololo e le nngwe fela?
20 So now there are many members, but one body.
Jalo o dirile ditokololo tse dintsi, mme le fa go ntse jalo, mmele o ntse o mongwe fela.
21 The eye cannot say to the hand, "I have no need for you," or again the head to the feet, "I have no need for you."
Leitlho ga le kake la raya letsogo la re, “Ga ke go batle,” Tlhogo ga e kake ya raya dinao ya re, “Ga ke lo batle”.
22 On the contrary, those members which seem to be weaker are essential,
Mme ditokololo dingwe tse di lebegang di le bokoa ebile di se botlhokwa thata ke tsone tota tse di tlhokegang thata,
23 and the parts which we think less honorable we treat with greater honor, and our unpresentable parts are treated with dignity,
mme ditokololo tse re akanyang gore ga di botlhokwa thata, re di eleng tlhoko thata; fa ditokololo tsa mmele tse di sa lebegeng di le dintle thata di amogela kelotlhoko e e faphegileng,
24 whereas our presentable parts have no such need. But God has put the body together, giving greater honor to the lesser member,
fa tota ditokololo tse di ka bonwang di sa batle tlhokomelo e e faphegileng e. Jalo Modimo o bopile mmele ka tsela e e leng gore tlotlo le tlhokomelo di newe ditokololo tse di lebegang di sa tlotlwa thata.
25 that there may be no division in the body, but that the members should have the same concern for one another.
Se se dira boitumelo mo ditokololong, gore ditokololo tse di nne le tlhokomelo e e tshwanelang tse dingwe gore di itirele ka bo tsone.
26 When one member suffers, all the members suffer with it. If a member is honored, all rejoice with it.
Fa tokololo nngwe e utlwa botlhoko, ditokololo di utlwa botlhoko nayo, mme fa tokololo e le nngwe e tlotlwa, ditokololo tsotlhe di a itumela.
27 Now you are the body of Christ, and members individually.
Jaanong se ke batlang go se bua ke se: Lotlhe lo mmele o le mongwe fela wa ga Keresete mme mongwe le mongwe wa lona ke tokololo e e faphegileng e e tlhokegang ya one.
28 God has set some in the church: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of tongues.
Thulaganyo ya ditokololo dingwe tse a di beileng mo phuthegong ya gagwe ke e, e e leng mmele wa gagwe: Baporofiti—bao ba rerang Lefoko la Modimo, Baruti, bao ba dirang dikgakgamatso, bao ba nang le neo ya phodiso, bao ba ka thusang ba bangwe, bao ba ka dirang ba bangwe gore ba dire mmogo, bao ba ba buang ka diteme tse ba sa di ithutang.
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
A mongwe le mongwe ke moaposetoloi? Nnyaa. A mongwe le mongwe ke moreri? Nnyaa. A botlhe ke baruti? A mongwe le mongwe o na le nonofo go dira dikgakgamatso?
30 Do all have gifts of healings? Do all speak with tongues? Do all interpret?
A mongwe le mongwe o ka fodisa bolwetse? Nnyaa. A Modimo o re naya rotlhe nonofo ya go bua ka diteme tse re sa di ithutang? A mongwe fela o ka tlhaloganya a bo a ranola se se buiwang ke ba ba nang le neo ya puo ya seeng?
31 But earnestly desire the greater gifts. Moreover, I show a most excellent way to you.
Nnyaa, leka bojotlhe jwa gago go nna le neo e e di gaisang tsotlhe. Pele, le fa go ntse jalo, mma ke go bolelele sengwe se sele se se botoka go di gaisa tsotlhe!
