1 Corinthians 12
1 Now concerning spiritual things, brothers, I do not want you to be ignorant.
Vinu walongu wayangu, nfira muvimani visoweru vya mafupu ga Rohu Mnanagala, neni nfira mwenga muvimani unakaka kuusu vitwatira avi.
2 You know that when you were unbelievers, you were led away to those mute idols, however you might be led.
Muvimana kuwera, pamberi pa mwenga kuwera wantu yawammana Mlungu, mlongoziwitwi munjira zya kuviguwira vinyagu.
3 Therefore I make known to you that no one speaking by God's Ruach says, "Yeshua is accursed." No one can say, "Yeshua is Lord," but by the Ruach ha-Kodesh.
Su muvimani kuwera kwahera muntu yoseri yakalongoziwa na Rohu gwa Mlungu kaweza kutakula, “Yesu kapangiritwi!” Ntambu iraayi muntu yoseri hapeni kawezi kutakula, “Yesu ndo Mtuwa,” Pakalongoziwa ndiri na Rohu Mnanagala.
4 Now there are various kinds of gifts, but the same Ruach.
Kwana ntambu yingi yingi ya mafupu ga shirohu, kumbiti Rohu yumu hera yakalaviya mafupu aga.
5 There are various kinds of service, and the same Lord.
Kwana ntambu yingi yingi zya kutendera, kumbiti Mtuwa yakatenderwa ndo yumu hera.
6 There are various kinds of workings, but the same God, who works all things in all.
Kwana ntambu yingi yingi ya kutenda lihengu, kumbiti Mlungu yumu hera yakatenda mahengu goseri kwa wantu woseri, wapananwa makakala ga kutenda lihengu lyoseri kwa woseri.
7 But to each one is given the manifestation of the Ruach for the profit of all.
Roho Mnanagala kalilanguziya kwa njira zya ntambu yingi yingi kwa kila muntu kwa mota ya woseri.
8 For to one is given through the Ruach the word of wisdom, and to another the word of knowledge, according to the same Ruach;
Rohu kampanana muntu yumu ujumbi wa luhala na muntu yumonga ujumbi wa malifa ga kuvimana vitwatira, ntambu yakafira Rohu ulaa ayu.
9 to another faith, by the same Ruach; and to another gifts of healings, by the one Ruach;
Rohu ulaa ayu kampanana muntu yumu njimiru na muntu yumonga kapananwa lifupu lya kuponiziya wantu.
10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another different kinds of tongues; and to another the interpretation of tongues.
Rohu Mnanagala kampanana yumu lifupu lya kutenda mauzauza, yumonga kapananwa lifupu lya kuwubwera ujumbi wa Mlungu, yumonga kapananwa lifupu lya uwezu wa kutakula mafupu ga ntambu yingiyingi yagalawiti kwa Rohu na vyavilawiti ndiri kwa Rohu. Kampanana yumonga lifupu lya kutakula kwa luga zyazimanika ndiri na muntu gwingi kapananwa uwezu wa kutakulira shilii shashitakulitwi.
11 But the one and the same Ruach works all of these, distributing to each one separately as he desires.
Kumbiti goseri aga ndo mahengu ga Rohu ulaa ulii yumu hera, yakambagulira kila muntu lifupu lya ntambu yingi yingi, ntambu yakafira mweni.
12 For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Messiah.
Handa shimba yimu ntambu yaiwera na viwungiru vivuwa, tembera yana viwungiru vivuwa, vitenda nshimba yimu, ndo ntambu yaiwera vilaa kwa Kristu.
13 For in one Ruach we were all immersed into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Ruach.
Toziya twenga, patuwera Twawayawudi ama wantu yawawera ndiri Wayawudi, wamanda ama wantu walekiziwa, twawoseri tubatizwa kwa Rohu yumu mushimba yimu ayi, na twawoseri tupananwa Rohu yumu ayu.
14 For the body is not one member, but many.
Vilaa nshimba yahera shiwungiru shimu hera, kumbiti iwera na viwungiru vivuwa.
15 If the foot would say, "Because I'm not a hand, I'm not part of the body," that would not make it less a part of the body.
Handa ligulu melitakuliti, “Toziya neni naliwoku ndiri, su neni gwa nshimba ndiri,” Hashi, ligulu meliweri ndiri lya nshimba?
16 And if the ear would say, "Because I'm not the eye, I'm not part of the body," that would not make it less a part of the body.
Handa likutu melitakuliti, “Toziya neni nalisu ndiri, su neni gwa nshimba ndiri?” Hashi, likutu meliweri lya nshimba ndiri? Ndala!
17 If the whole body were an eye, where would the hearing be? If the whole were an ear, where would the sense of smell be?
Handa nshimba yoseri meiweri lisu, hashi, muntu mekapikaniri ntambu gaa? Handa nshimba yoseri meiweri likutu, muntu mekawezi hashi kunusiya?
18 But as a matter of fact, God has arranged the members of the body, each one of them, according to his design.
Kumbiti ntambu yayiwera, Mlungu kavituliti hweri viwungiru vyoseri avi ntambu yingi yingi munshimba, ntambu yakafiriti.
19 If they were all the same member, where would the body be?
Handa viwungiru vyoseri meviweri shiwungiru shimu, nshimba meiweri koshi?
20 So now there are many members, but one body.
Nakaka kuwera, kwana viwungiru vivuwa, kumbiti nshimba yimu hera.
21 The eye cannot say to the hand, "I have no need for you," or again the head to the feet, "I have no need for you."
Su lisu hapeni liwezi kuligambira liwoku, “Neni nukufira ndiri.” Ama mtuwi hapeni guwezi kugagambira magulu, “Nuwafira ndiri mwenga.”
22 On the contrary, those members which seem to be weaker are essential,
Kumbiti pamuhera na hangu, ilanguziya kuwera viwungiru vilii vya nshimba viwoneka legilegi kumbiti vyana mana nentu.
23 and the parts which we think less honorable we treat with greater honor, and our unpresentable parts are treated with dignity,
Na viwungiru vilii vyatulihola kuwera vifiruwa ndiri ligoya likulu, ndo yatuvilola nentu hweri, viwungiru vya nshimba vyaviwoneka ndiri kuwera viherepa nentu, vilolerwa hweri.
24 whereas our presentable parts have no such need. But God has put the body together, giving greater honor to the lesser member,
Kumbiti viwungiru vimonga vifira ndiri kulembeziwa. Mlungu mweni kayitula nshimba mumpangu, su kavipanana ligoya ng'anji viwungiru vilii vyavipungukiwitwi ligoya.
25 that there may be no division in the body, but that the members should have the same concern for one another.
Su nakuwera ubagula munshimba, kumbiti viwungiru vyoseri vya ntambu yingi yingi vililoleri vyeni kwa vyeni.
26 When one member suffers, all the members suffer with it. If a member is honored, all rejoice with it.
Handa shiwungiru shimu pashitendua, su viwungiru vyoseri vyankulitenduwa pamuhera nashu na shiwungiru shimu pashikwiswa, viwungiru vimonga vyoseri vinemelera pamuhera nashu.
27 Now you are the body of Christ, and members individually.
Su mwawoseri mwenga mwanshimba ya Kristu, kila yumu gwenu kashiwungiru sha nshimba ayi.
28 God has set some in the church: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of tongues.
Mlungu katula mushipinga sha wantu vyawamjimira Yesu, kwanja wantumintumi, pili wambuyi wakuwi, ntatu wafunda, shakapanu kawatula walii yawawera na lifupu lya kutenda mauzauza, wamonga lifupu lya kuponiziya na kuwatanga wamonga, ama kuwalonguziya womberi na wamonga lifupu lya kutakula luga zyazimanika ndiri.
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
Woseri wawera ndiri wantumintumi ama wambuyi wa Mlungu ama wafunda. Na kila muntu ndiri kana makakala ga kutenda mauzauza,
30 Do all have gifts of healings? Do all speak with tongues? Do all interpret?
ama woseri ndiri yawaweza kuponiziya ama kutakula kwa luga zyazimanika ndiri ama kutakulira shilii shashitakulwa.
31 But earnestly desire the greater gifts. Moreover, I show a most excellent way to you.
Su mfiri mafupu makulu nentu. Naneni hanuwalanguziyi njira iherepa nentu kuliku zyoseri azi.
